A Modern-Day Stephen: Why Charlie Kirk’s Death Must Wake Us Up

In the wake of the assassination of Charlie Kirk, I cannot stay silent. He stood for righteousness, confronted lies, and reminded me of Stephen in the book of Acts — bold, unflinching, refuting nonsense with truth. And just like then, the world couldn’t stand to hear it. So, they killed him.

“Have I then become your enemy by telling you the truth?” — Galatians 4:16

The Pattern of Hatred

Stephen spoke with wisdom and spirit that his enemies could not refute. They plugged their ears, gnashed their teeth, and raged against the truth until they stoned him. Charlie faced the same spirit — a generation that hates the light, calls good evil and evil good, and literally shoots down anyone who dares to dissent, celebrating and rejoicing at his death.

“Woe to those who call evil good and good evil, who put darkness for light and light for darkness.” — Isaiah 5:20

We are watching the same story unfold. Then it was Stephen. Now it is Charlie. The names change, but the hatred for truth remains the same.

The Death of “Tolerance”

We are told to value “inclusion.” Yet the same voices that preach tolerance exclude anyone who refuses to bow. Disagreement is no longer allowed; only silence or surrender. “Let’s agree to disagree” has been replaced by “submit or be destroyed.”

As one supporter put it: “Charlie Kirk did not spread hate speech. He spread speech the left hated.”

And as George R.R. Martin warned: “When you tear out a man’s tongue, you are not proving him a liar, you’re only telling the world that you fear what he might say.”

What once was free debate is now suppression. What once was respect for dissent is now cancellation and violence. We have abandoned even Voltaire’s simple creed:

“I disapprove of what you say, but I will defend to the death your right to say it.”

Charlie refused to bow. He refused to surrender. He stood. And they could not endure it.

The Real Danger: Our Silence

His death woke me up out of my slumber, I pray it has awoken you too. And I will not go back. Because the greatest danger isn’t their hatred — it’s our silence. For too long we have remained silent when we could have spoken truth in love. Christian witness is not loud anger but faithful proclamation, even when it draws opposition.

Martyrdom is a megaphone. Stephen’s death shook Jerusalem. Charlie’s death must shake us. This is not the time to retreat.

“Do not be afraid of those who kill the body but cannot kill the soul.” — Matthew 10:28

The Rallying Cry

We will not shrink from speaking the truth in love. We will not be silenced, for our mission is to proclaim God’s Word, even when it is unpopular. We were born to stand in faith, to proclaim truth patiently and lovingly, trusting God with the results.

“You stiff-necked people, uncircumcised in heart and ears! You always resist the Holy Spirit.” — Stephen, Acts 7:51

A Word of Comfort

To those who knew Charlie, who mourn his loss, and to those who are curious why he stood so boldly: hear this truth. Death is not the end for those who believe in Christ. The moment Charlie’s body fell, his spirit was received into the arms of Jesus.

“To be absent from the body is to be present with the Lord — for those who trust in Him.” — 2 Corinthians 5:8

Stephen, as he was stoned, looked up and saw Jesus standing at the right hand of God, ready to receive him. And I believe the same Lord stood to welcome Charlie home. Like Stephen, who prayed for those who stoned him (‘Lord, do not hold this sin against them’ — Acts 7:60), we are called to hold truth and grace together — to speak boldly but forgive freely. May we also be reminded to number our days, trusting the Lord to decide the span of our lives, and to live faithfully in the time He gives us.

For those who grieve, may you be strengthened and given grace. May Jesus draw near to your broken hearts, comforting you in your loss.

Though he will be deeply missed, let us hold fast to the hope we have in Christ — the hope of resurrection, the hope of eternal life, and the hope that one day every tear will be wiped away. His race is finished, his crown of life secured, his rest eternal.

But his story is not over. Because every martyr points us to the cross — where Jesus Himself conquered death. And through that victory, all who repent and believe in Him will share in the same hope: everlasting life.

Born for Such a Time as This

Charlie Kirk — a modern-day Stephen — has joined the cloud of witnesses who stood unashamed for truth. His blood is not wasted. His voice is not silenced.

“The blood of the martyrs is the seed of the Church.” — Tertullian

Like Stephen’s martyrdom sparked Saul’s conversion and propelled the gospel outward, so too will Charlie’s stand spark awakening.

“Therefore, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight… and run with endurance the race that is set before us.” — Hebrews 12:1

If they thought ending Charlie’s life would silence the truth, they are mistaken. His witness lives on in those who speak faithfully and lovingly for Christ. Like Stephen’s death, his example inspires boldness and truth to spread like fire. His voice continues through us as we proclaim God’s Word with courage and love.

“For if you remain silent at this time, relief and deliverance… will arise from another place. But who knows whether you have come to the kingdom for such a time as this?” — Esther 4:14

We were born for such a time as this. Not to shrink back. Not to compromise truth. Not to hide our faith. We were born to stand in faith, to proclaim God’s Word with courage and love, and to trust Him with the results.

The Gospel Charlie Believed and Preached

Charlie would not want this moment to end without the message that defined his life: Jesus Christ. His boldness did not come from politics, or from himself — it came from the Word of God and the person of Jesus Christ.

Here is that message:

We are all sinners, separated from God by our rebellion and pride. “For all have sinned and fall short of the glory of God.” — Romans 3:23

Sin earns death — not only physical death, but eternal separation from God. “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” — Romans 6:23

God, in His mercy, sent His Son Jesus to die in our place, to take the penalty we deserved. “But God shows His love for us in that while we were still sinners, Christ died for us.” — Romans 5:8

Jesus did not remain in the grave — He rose from the dead, defeating sin and death once for all. To be saved, you must repent and trust in Him. “If you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved.” — Romans 10:9

That is the hope Charlie carried. That is the reason he stood fearless. He knew death was not the end, but the beginning of eternity with Christ.

A Call to Respond

If your heart is stirred, God is calling you today. Salvation comes through repentance — turning away from sin, which is anything we know is wrong or that separates us from God — and trusting Jesus Christ as your Lord and Savior.

Repentance means honestly acknowledging your sins, asking God to forgive them, and choosing to turn from them with His help. Trusting Jesus means believing that His death on the cross paid for your sins, that He rose again, and that He is alive to guide, strengthen, and transform your life.

You can respond with a simple prayer, such as:

“Lord Jesus, I repent of my sins. I turn from all that I know is wrong and turn to You. I believe You died for me and rose again. I trust You as my Lord and Savior. Take my life, forgive me, and make me Yours forever. Amen.”

When you do this, you are forgiven, welcomed into God’s family, and given the Holy Spirit to guide you every day. Your old life begins to be transformed, and your eternal life with Christ begins.

“Repent therefore, and turn again, that your sins may be blotted out.” — Acts 3:19

“Everyone who calls on the name of the Lord will be saved.” — Romans 10:13

Charlie is with Christ now, and his witness continues through every person who stands for truth and every heart that responds to Jesus. Stand. Believe. Live.

What next? 

If you prayed this prayer and want guidance on how to grow in your new life with Christ, this resource will help you take the next steps:

7 Things To Do After Getting Saved

7-things-to-do-after-getting-saved-copy-copy.pdf

Read article responding to God’s call:

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Pic courtesy: Facebook/ Charlie Kirk

Jesus Continuously Sought Power in Prayer

The Bible compares the man who lives in dependence on God to a tree that draws its sustenance from an underground river (Jeremiah 17:5-8). That is how Jesus lived – perpetually drawing His spiritual resources, as a man, from the Holy Spirit (the river of God).

Jesus’ victory over temptation, was not through human determination, but because He drew strength from the Father, moment-by-moment. The way of self-denial as exemplified and taught by Jesus is not one where the soul attempts to master itself. No. That is Buddhism and yoga and is as different from the teaching of Scripture as earth is from heaven.

“Jesus continuously sought for the power of God in prayer, and was never disappointed.”
Jesus taught that as human beings we do not have the power to live and serve God as we should. He said that we were like helpless branches entirely dependent on the sap supplied by the tree for fruitfulness. “Apart from Me,” He said, “you can do nothing” (John 15:5). And so, what we do manage to do, without the help of the Holy Spirit can be considered to be NOTHING. Herein lies the vital necessity to be “filled with the Spirit continuously” (Ephesians 5:18).

Jesus Himself was filled and anointed with the Holy Spirit (Luke 4:1, 18), and He lived and laboured for His Father in the Spirit’s power. But this was possible, only because as a man, He was poor in spirit.

Jesus was conscious of the weakness of the human frame that He had taken on. Therefore, He was perpetually looking for opportunities to get alone and pray. Someone has said that, as tourists look for good hotels and for important sights to be seen, when they enter a city, so Jesus looked for solitary places where He could pray.

He sought for power to overcome temptation and put His soul-power to death. No man was as conscious as Jesus was, of the utter weakness of the flesh, and so He sought the Father’s face in prayer for help, as no man ever did. He prayed with “loud crying and tears” in the days of His flesh. The result was that He was mightily strengthened by the Father, much more than any other man. Thus, Jesus never once sinned and never lived out from His soul (Hebrews 4:15; 5:7-9).

Is it not significant that 25 times in the gospels, the words “pray” or “prayer” are used in connection with Jesus? Therein lay the secret of His life and His labours.

Jesus not only prayed before the great events of His life, but also after some of His great achievements. After feeding the five thousand miraculously, He withdrew into the mountains to pray (Matthew 14:23). This was no doubt to guard against temptations to pride or complacency over the work accomplished, and to renew His strength by waiting on His Father (Isaiah 40:31). We usually pray only before we have some important task to do for the Lord. But if we would develop the habit that Jesus had, of waiting before the Father after we have finished our task, we would preserve ourselves from pride and thus be equipped to do greater things for the Lord.

The busier Jesus’ life became, the more He prayed. There were times when He did not have time to eat or even to rest (Mark 3:20; 6:31, 33, 46), but He always took time to pray. He knew when to sleep and when to pray, for He obeyed the promptings of the Spirit.

Poverty of spirit is a prerequisite for effective prayer. Prayer is the expression of human helplessness, and if it is to be meaningful and not a mere ritual, there must be a constant recognition of the inadequacy of human resources either to live the Christian life or to serve God.

Jesus continuously sought for the power of God in prayer and was never disappointed. Thus, He accomplished things through prayer, that even He could not have accomplished in any other way.

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**By Zac Poonen © Copyright – Zac Poonen. No changes whatsoever are to be made to the content of the article without written permission from the author. https://www.cfcindia.com/ / Photo by Antonie de Kok at Pexels

When God’s Truth Gets Compromised

Woe to those who call evil good, and good evil; Who put darkness for light, and light for darkness; Who put bitter for sweet, and sweet for bitter! Woe to those who are wise in their own eyes, And clever in their own sight! ~ Isaiah 5:20-24

The connection between rejecting God’s revealed truth and the widespread moral and spiritual failures within the Church is profound. This issue goes beyond cases of abuse or leadership compromise; it strikes at the heart of how the Church perceives and proclaims the authority of God.

The Importance of God’s Design for Marriage

Marriage is not merely a social construct; it is a sacred institution established by God to symbolize the relationship between Christ and His Church (Ephesians 5:31–32). This covenant reflects God’s character, His faithfulness, and His love for humanity. When leaders reject or distort God’s design for marriage, they are not only undermining biblical teaching—they are denying the authority of the Creator Himself.

When a leader aligns with ideologies that contradict God’s revealed pattern for life and sexuality, they are no longer serving the God they are ordained to represent. By accepting cultural redefinitions of marriage and affirming practices contrary to Scripture, they openly reject God’s authority over creation and dismiss His character as good, wise, and loving.

The Assumption:

• If God’s design for marriage is no longer ‘good,’ then God Himself cannot be good, but that is a lie. Psalm 145:9 states, “The Lord is good to all, and his mercy is over all that he has made.”

• If God’s definition of marriage is labeled ‘offensive’ or ‘homophobic,’ then God is cast as a dictator rather than a loving Creator, but that is a lie. John 3:16 states, “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.”

• If God’s Word is dismissed as irrelevant in modern society, the Church does not lose its foundation or witness, as this claim is a lie. The gates of hell will not prevail against the true Church, which is not confined to manmade denominations but is the community of faithful believers (Matthew 16:18). Scripture, such as Hebrews 4:12, affirms that God’s Word is alive, active, and transformative, reaching the depths of human nature and exposing truth.

When Church leaders publicly reject the biblical definition of marriage, they reject Christ Himself. This is not a small error; it is a profound act of betrayal. Leadership in the Church requires not just personal faith but a commitment to defend and proclaim the truth of God’s Word, no matter the cultural pressures.

The Connection to Abuse and Cover-Ups

This rejection of God’s authority is deeply connected to the Church’s failure to address abuse. The same leaders who abandon biblical teaching on marriage and sexuality are often the ones who prioritize institutional reputation over justice and truth. Both failures stem from a desire to appease societal trends or maintain power rather than honor God and protect His flock.

The many abuse cases demonstrates the disastrous consequences of this approach. When leaders fail to bring sin into the light, they betray victims, misrepresent Christ, and erode trust in the Church. The attempt to cover up abuse is not merely a failure of human judgment—it is a rejection of the gospel’s call to repentance, justice, and restoration.

Cultural Capitulation Harms the Gospel

The broader cultural capitulation to ideologies around marriage, gender, and sexuality has only deepened the Church’s crisis. By aligning itself with these movements, the Church sends a message that God’s Word is outdated or incorrect. This not only leads Christians astray but gives secular ideologies the power to infiltrate and reshape the Church’s teaching.

For instance, under compromised leadership:

• Children are taught unbiblical ideologies in schools, often endorsed by Church policies.

• Faithful Christians are ostracized for upholding Scripture, losing jobs and reputations.

• Sinful behaviors are affirmed, leaving many under the false impression that they are in right standing with God.

These failures have eternal consequences. Scripture warns that those who live unrepentantly in sin will not inherit the kingdom of God (1 Corinthians 6:9). Leaders who affirm sin or fail to call for repentance are complicit in leading others away from salvation.

Rejecting Christ Through Compromise

The rejection of God’s design for marriage is not a mere doctrinal misstep; it is a rejection of Christ Himself. The Archbishop of Canterbury, and leaders like him, disqualify themselves from spiritual leadership by their blatant denial of foundational truths.

The Bible makes clear that leaders will be judged more strictly by God because their actions and words influence others, they have a big responsibility. They’re supposed to guide others toward God and live as good examples. If they lead people the wrong way, they’re held accountable for that (James 3:1). Matthew 7:15–20 warns us to watch out for leaders who seem good on the outside but don’t actually live in a way that honors God. Jesus says you can tell who they really are by their “fruit.”

If a leader’s actions show compromise, dishonesty and cause spiritual harm, they’re not following Jesus faithfully. In fact, they’re going against Him, no matter what they claim. This kind of behavior is “anti-Christ,” opposing what Jesus stands for. When the fruit of leadership is compromise, deceit and confusion, it is evidence of a failure to remain faithful to Christ.

In short: Leaders have a heavy responsibility to lead well. If their actions don’t match their words and they cause harm instead of helping, again, it shows they aren’t being faithful to Christ. That’s why we need to be careful and pay attention to what kind of “fruit” their leadership produces.

This is not a minor issue. Leaders who reject biblical truth about marriage, sexuality, or holiness cannot effectively shepherd God’s people. They have aligned themselves with a worldview that is “at enmity with God” (James 4:4).

A Call to Repentance and Reform

The solution to these intertwined issues—abuse cover-ups and doctrinal compromise—lies in repentance and a return to biblical faithfulness. The Church must:

1. Appoint leaders who are born-again, Spirit-filled, and uncompromising in their commitment to Scripture.

2. Hold leaders accountable to God’s standards, not human traditions or cultural pressures.

3. Confront sin openly and pursue justice for victims, trusting in God’s power to restore and heal.

The Church must reject the temptation to conform to societal ideologies and instead boldly proclaim the truth of the gospel. As Jesus said, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free” (John 8:31–32).

True freedom—freedom from sin, deception, and spiritual harm—comes only through faithfulness to Christ. Leaders who reject this truth and lead others astray bring judgment upon themselves and harm the Church’s witness.

Let us pray for a revival of truth and faithfulness within the Church. May God raise up leaders who will honor His Word, protect His people, and restore the Church’s commitment to the gospel. Only through His grace can the Church be cleansed and renewed.

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***Based on CEO Andrea Williams article at Christian Concern / Photo by Lil Artsy at Pexels

The Traditions of Men Versus the Word of God

In Mark 7:8, Jesus speaks with profound clarity: “You disregard and neglect the commandment of God, and cling [faithfully] to the tradition of men.” This verse cuts to the heart of an ongoing tension that has existed since the days of Christ: the elevation of human traditions over the divine Word of God. Jesus’ confrontation with the Pharisees reveals a dangerous practice where man-made traditions overshadow and even invalidate God’s commandments.

Traditions: A Challenge in Jesus’ Time

Mark 7:2-9 paints a vivid picture of this confrontation. The Pharisees and scribes, having observed Jesus’ disciples eating with unwashed hands, found fault with them. They weren’t just concerned with hygiene, but with the breaking of religious customs—the “tradition of the elders”—which had become a cornerstone of Jewish religious practice. They viewed this tradition as equal to, or even above, God’s commandments.

Jesus’ response is striking. He calls them hypocrites, quoting Isaiah: “This people honors Me with their lips, but their heart is far from Me.” He condemns their practices, stating, “For laying aside the commandment of God, you hold the tradition of men.” This indictment is as relevant today as it was then. The Pharisees placed their traditions on a pedestal, and in doing so, lost sight of the heart of God’s law. They honored God with outward rituals, but their hearts were far from Him.

The Danger of Tradition Today

In the present age, many Christians find themselves at a similar crossroads. The traditions of men can still creep into our faith, subtly undermining the pure Word of God. Colossians 2:8 warns us to be vigilant: “Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ.” Tradition, when unchecked by Scripture, can lead us into a form of religion that has the appearance of wisdom but lacks the power to transform.

One of the greatest dangers of these traditions is that they often seem harmless or even beneficial. After all, they may have been passed down for generations and become ingrained in our communities and culture. But as 1 Peter 1:17-19 reminds us, we were not redeemed with corruptible things, like silver or gold, “from your aimless conduct received by tradition from your fathers, but with the precious blood of Christ.” Our salvation is not found in human traditions but in the sacrifice of Jesus Christ.

The Pharisees’ Blindness: An Ongoing Struggle

When Jesus rebuked the Pharisees for their traditions, He pointed to the deeper issue of the heart. The Pharisees had developed a system of religion that was all about outward appearances, with rules about washing hands and cleaning vessels (Mark 7:4). But their focus on external purity blinded them to the internal transformation that God desires. As Romans 10:3 states, “They being ignorant of God’s righteousness, and seeking to establish their own righteousness, have not submitted to the righteousness of God.”

This is a profound warning for believers today. If we are not careful, we can also fall into the trap of relying on human traditions or self-imposed practices to define our righteousness. But no amount of religious ritual can make us right with God—only faith in Jesus Christ, submission to His Word, and His finished work on the Cross can do that. No amount of external works or accolades will suffice, for obedience is better than sacrifice.

God’s Commandments are Sufficient

Deuteronomy 12:29-32 gives a stern warning: “Whatever I command you, be careful to observe it; you shall not add to it nor take away from it.” God’s Word is complete and sufficient. We are not to add to it with human traditions, nor are we to take away from it through selective obedience. The Scripture is clear: anything that detracts from the purity of God’s Word is not to be followed.

Traditions often evolve over time and may start with good intentions, but they can lead us away from the truth of the Gospel. In Matthew 15:1-9, Jesus again confronts the Pharisees, accusing them of transgressing the commandments of God in favor of their traditions. Their interpretation of the law had become twisted, allowing them to bypass God’s true commands—such as honoring father and mother—while upholding human rules that seemed religious.

Direct Access to God Through Christ

One of the most beautiful gifts that Christians have is direct access to God through Jesus Christ. As believers, we are not bound by the traditions of men that create barriers between us and God. The veil has been torn (Matthew 27:51), and we can approach the throne of grace with confidence (Hebrews 4:16). Through the sacrifice of Jesus, we have the privilege of a personal relationship with God. We no longer need a human intermediary to offer sacrifices or perform rituals on our behalf.

Because Jesus is our mediator, we have the incredible privilege of direct communication with God through prayer. He intercedes for us (Romans 8:34), making our prayers effective and heard by the Father. This divine access reminds us that our relationship with God is intimate and unbroken, secured through Christ’s finished work on the cross, as He alone died for our sins.

Conclusion: Cling to God’s Word, Not Man’s Tradition

The Word of God is living and powerful (Hebrews 4:12). It is our guide, our light, and our foundation. We must be careful not to allow human traditions—however well-meaning they may seem—to overshadow the authority of Scripture. Galatians 1:8 gives a sobering warning: “But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed.” This shows the seriousness with which we must guard the purity of God’s Word, for Jesus Himself warned, “Get away from Me; I never knew you, you who practice disobedience” (Matthew 7:23). To neglect the truth of Scripture and substitute it with human traditions is to risk eternal separation from God.

As born-again believers, our allegiance is to Christ alone, not to any denomination, human traditions, or rituals. Let us examine our hearts and lives to ensure that we are following the Word of God rather than the traditions of men. Only by doing so can we worship God in spirit and truth (John 4:24), honoring Him with our lives and not just our lips. Our faith must be rooted in a personal relationship with Jesus, guided by His Word, and not defined by external affiliations or practices.

Our Earthly Life: A Disposable Cup

Key Quotes

“There’s something valuable about remembering death, and thinking about it. When we think forward it urges us on to live a worthwhile life now. And when I stand before God, I’ll definitely at that time be thinking about how I wish I had lived. But the wise ones are the ones who consider that question now, and not just consider that question, but they do something about it”

“When I come to die (or the Lord returns first), will I say, “I wish I could have showed the Lord more how much He means to me.”

“One of my goals in this life is to gain the continual habit of gently turning my attention away from distraction and back to the Lord and His presence, throughout every day.”

“Our disposable life can be a cup full of devotion to Christ – devotion means : Christ is EVERYTHING to me. The disposable cup full of Christlikeness to live here and please the Lord not just outwardly, but inwardly from the heart with pure love and intentions flowing out of us. The disposable cup full of humility which lifts the Father and Jesus up, and is happy to go down and decrease because He is increasing. The disposable cup full of trust and faith which bows before God’s wisdom and love, in the midst of great pain and years of suffering – contently committing ourself to the Lord’s hand through it all to do as He will”

Full Article
 

One of the most challenging things Paul said was in Acts 20:24 “I consider my life worth nothing to me…” (NIV). I read mainly the NASB translation of the Bible today, but I learned this verse in the NIV and as a teenager I was so challenged by what Paul said there. What a challenge Paul gave us in his example.

We can tell a lot about ourself by what pops up in our phone apps and on our computers, in our web browsers – Recommended videos, and ads, etc. Companies spend billions to track our behavior and recommend us content they think we will consume. So in a sense I suppose at least some of what comes back to me is a reflection of myself – and my interests.

But I was surprised the other day that Youtube recommended me a really random video, I have no idea why. The video was a live stream of a memorial of a random lady who had recently passed away a day or two earlier. This was not a famous lady – it was an older woman who lived in the U.S. somewhere, and the funeral home where her service was had a Youtube channel which livestreamed the services. And for reasons unknown to me, it popped up in my recommended videos.

At first I was confused and ignored it, but then I was reminded of Ecclesiastes 7:2 : “It is better to go to a house of mourning Than to go to a house of feasting, Because that is the end of every man, And the living takes it to heart.” So I clicked on it and started watching.

There’s something valuable about remembering death, and thinking about it. When we think forward it urges us on to live a worthwhile life now. And when I stand before God, I’ll definitely at that time be thinking about how I wish I had lived. But the wise ones are the ones who consider that question now, and not just consider that question, but they do something about it (see the parable of the wise and foolish virgins in Matthew 25).

So I clicked on that live stream (which had been going on for a little while already – so I scanned through it), and I watched family members talk of this womans life – the challenges she went through, losing a husband who died somehow when the kids were young. Trying to raise her daughters in the right way, and be there as a support to her grandkids in the midst of everything.

But the thing that touched me most is what her granddaughter said. She said weeping, “I wish I could have told you more how much you mean to me.” And I thought of people that have passed away in my life, and how we definitely often have that thought: “If only I had one more day…”

But then I realized something even more important on the exact same lines, but not toward loved ones. Toward God: we have JUST this one life to show God how much He means to us.

And here’s the question: When I come to die (or the Lord returns first), will I say, “I wish I could have showed the Lord more how much He means to me.”

And it flips my perspective on everything when I think like that. How much more I wish I would have strove against sin harder in my inner life, to spend plain and simple time with Him – not with masterful professional prayers but just 2 friends alone with each other – Jesus and I. To love Jesus by loving others and showing them mercy and encouragement, to be content in all trials and suffering for His sake, to praise Him in them. To labor WITH God for salvation of others by praying for them and never giving up, to seek His presence always, and treasure Him above all. To despise the things of earth, and to consider everything of earth rubbish for His sake – to know Him and to please Him.

What a chance we have now. But we only have it now. 2 Cor 6:2 “… Behold, now is “THE ACCEPTABLE TIME,” behold, now is “THE DAY OF SALVATION”

I’ve heard it said, “A man is what the thinks about all day.” One of my goals in this life is to gain the continual habit of gently turning my attention away from distraction and back to the Lord and His presence, throughout every day. Not to fix my gaze on ‘other cares’. It’s not easy. I don’t think many Christians ever attain that type of closeness with the Lord. But the Lord put in my heart the desire for that life, and I believe that this is the way to keep doing everything for the love and glory of God (1 Cor 10:31) – to carry my cross with Jesus in my sights (Heb 12:2) and in my heart. Otherwise it’s like a wife who cooks and cleans the home, and doesn’t leave – but has no desire for her husband, no intention to love and be with him. It can be lifeless. I have to keep the Father and Jesus in my heart in the midst of all of this. I need the right life WITH the right motive.

The Lord gave me a picture one time: I like to drink coffee in disposable cups. I enjoy the coffee. But the cup is basically value-less except for what it holds for a temporary time. I throw it out after. And I saw – that is EXACTLY what our life is: Disposable. That’s what Paul said “my life is worth nothing to me.. if only I may finish my course” (Acts 20:24). The only value this life holds is what it can contain of Jesus in this passing moment that we are here. It’s disposable. It’s a disposable life – but can be full of treasure while it is here for a little time, before it’s thrown out.

Our disposable life can be a cup full of devotion to Christ – devotion means : Christ is EVERYTHING to me. That devotion is the valuable thing this disposable life can hold for a time.
The disposable cup full of Christlikeness to live here and please the Lord not just outwardly, but inwardly from the heart with pure love and intentions flowing out of us
The disposable cup full of humility which lifts the Father and Jesus up, and is happy to go down and decrease because He is increasing
The disposable cup full of trust and faith which bows before God’s wisdom and love, in the midst of great pain and years of suffering – contently committing ourself to the Lord’s hand through it all to do as He will

This is the eternal value which our disposable cup can hold for some time until we take it into eternity.

James 4:14 “…You are just a vapor that appears for a little while and then vanishes away.”

And it is spiritually very helpful – thinking about the future and our end (even in the form of watching Youtube memorials of strangers!) – to meditate on: what will matter 1000 years from now? Or even 100 years from now? This helped me early on in my Christian life. And I’m working to try to teach my kids about this today.

Here’s a poem which also challenged me when I was younger and I heard it – to live more seriously for God now, and to fix my mind on things above (Colossians 3:2):

100 YEARS FROM NOW
It will not make much difference, friend,
A hundred years from now,
If you live in a stately mansion
Or on a floating river scow;
If the clothes you wear are tailor-made
Or pieced together somehow,
If you eat big steaks or beans and cake
A hundred years from now.

It won’t matter about your bank account
Or the make of car you drive,
For the grave will claim your riches and fame
And the things for which you strive.
There’s a deadline we all must meet
And no one will turn up late,
It won’t matter then all the places you’ve been,
Each one will keep that date.

We will only have in eternity
What we gave away on earth,
When we go to the grave we can only save
The things of eternal worth,
What matters, friend, the earthly gain
For which some men always bow?
For your destiny will be sealed, you see
A hundred years from now.

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**By Bobby McDonald © Copyright – Bobby McDonald. No changes whatsoever are to be made to the content of the article without written permission from the author. https://nccf.com/