Paul speaks about “the holiness which is no illusion” (Ephesians 4:24 – J.B. Philips translation). This does not come through understanding doctrine but through Jesus Himself living His life through us. The secret of godliness mentioned in 1 Timothy 3:16 is not the doctrine of Jesus having come in our flesh, but Jesus Himself Who came in our flesh. It is by looking unto Jesus and not at any doctrine that we are going to be transformed into His likeness (2 Corinthians 3:18). Remember this all your life.“Church is like a hospital, where the worst cases are welcome. They can all be cured. No-one need feel that he or she is too wretched to be helped.”
Every doctrine can lead you astray: (1) if you don’t keep your eyes on the Lord Himself, and (2) if you do not love all who love Him, whichever group they are in, and whatever doctrine they may hold. Jesus Himself is the Head of the church which is His Body. But if a doctrine becomes the Head, then people will become Pharisees – and the purer the doctrine, the greater the Pharisees that will be produced! Remember the words of the hymn: “Once it was the blessing, now it is the Lord”.
The image we present as a church must be consistent with the image Jesus presented of the Father – especially what we see in John 8:1-12, where He was on the side of the repentant adulteress against the religious Pharisees. Jesus preached the highest standard of holiness ever preached on earth, and yet He mingled with the worst of sinners (e.g., Mary Magdalene, who was given the privilege to be the first to see the risen Lord). He never once criticised such sinners or reminded them about their past. This is our calling as a church too – to preach the same standard of holiness that Jesus preached, and yet to be warm to the worst of sinners and backsliders, to draw them to Him.
Our church is like a hospital, where the worst cases are welcome. They can all be cured. No-one need feel that he or she is too wretched to be helped. Some churches are like clubs where the rich and the self-satisfied meet together. But we want to be a hospital for the worst of sinners.
Seek the kingdom of God and His righteousness first at all times (Matthew 6:33). Then you will prosper in everything you do, and God will work on your behalf like a Mighty Champion (Jeremiah 20:11). This is what I have experienced all through my life.
Seeking God’s kingdom does not refer primarily to evangelism or missionary work. It means to make God the Ruler of your life, to live at all times under God’s authority, and to allow His heavenly values to take precedence over the pull of money, earthly pleasures, and man’s honour.
To seek God’s righteousness first means to long for His nature to be manifested in your inner life and in every part of your external behaviour.
May this truth grip you all your days! And when you have children, you must teach your children also this truth, so that they too can find the same result in their lives. Thus, generation after generation the Lord will have a witness on earth until He returns.
There are a few theories out there on why women over a certain age are not married. Many of these may be stereotypical while others hold some truth.
I will be focusing on one of the most important reasons for why some single women are not married.
Before I go ahead, I want you to know this was hard to write, not because it’s not true but because of the magnitude of truth. I had touched on it in a previous post but had felt the burden in my spirit to focus squarely on it.
I know God wants me to speak about this and to do so in clear terms.
Here it is:
We are not married because we will forget God. Because getting married will take us away from God.
We have knowingly or unknowingly replaced God with marriage where our true service and our true love is not God but marriage or what we believe marriage will give us.
Our prayers for a good man have been unanswered and heaven has been silent not because God wants to deny us the good gifts he has for us but because he knows that this very thing we want will take us away from him.
We may promise or vow that we will be closer to him when we get married but is that really the truth?
We have to realise that God sees through our words. He is the only one that knows the true state of our hearts and our intentions.
Which means we can’t pay lip service to loving him.
WHERE IS GOD IN YOUR LIFE?
What are the things that matter to you? The things you focus all of your time and energy on. Many of us are so consumed with the need to get married and have children that every other thing takes second place.
Marriage becomes an idol in our lives and this idol will only grow bigger when we’re married to include the very husband and children we have desperately desired.
When we do this, we miss out on the most important relationship we could ever have.
One thing about idols is that we often don’t even realize what they are. We don’t realise how our identity, our happiness and our successes are tied to these idols.
Dear friend, it’s time for some honest introspection. Have you placed marriage on a pedestal? Do you believe your life will only make sense when you’re married and have children?
Do you equate your marriage with finding your purpose?
Well, I’m here to tell you that it will not happen. Should you force God’s hand or marry without recourse to him, you may find that your marriage becomes a den of problems rather than a haven of peace.
These words may seem harsh and hard but it wouldn’t be the first time. A look at the Bible will show how God feels when we demote him from his rightful place in our lives. The first and everlasting commandment is that we love God and that he remains number one in our lives.
“Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind.”
“You shall fear the Lord your God and him only shall you serve…”
Deutronomy 6:13 (para.)
GOD MUST COME BEFORE MARRIAGE
Nothing and no one should take his place.
If you know you may have unknowingly done this, I know God is calling you to repent and come back to him.
“Repent then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord,”
Never forget that God gave us marriage as a gift and for a purpose – for companionship, for his glory and propagation of his kingdom. We cannot misuse this gift.
Similarly, God is not a trader neither is he Santa Clause. Be careful that your worship is not a trade by barter where you believe you should be rewarded with a good husband for serving God.
We are to serve him and love him because his is God and is worthy of all our praise.
GOD LOVES YOU AND WANTS THE BEST FOR YOU
Here’s another truth, repenting and changing our ways does not mean we will get married. Even if we were to love God without pretence or expectation, we have to realise this is not an automatic opening for marriage.
Marriage is not a reward for being good
Why? Because God’s plan for your life may mean that you will get married now, later or not at all.
I know this is hard to read much more accept but it doesn’t change the truth. God knows the path he has for you, trust him to bring it to pass. I promise you that it will be the best for you.
We need to remember that Our time on earth is merely a blip in eternity.
According to Rick Warren of The Purpose Driven Life “Measured against eternity, our time on earth is just a blink of an eye, but the consequences of it will last forever. The deeds of this life are the destiny of the next.”
Which means we have to be careful how we spend it since it is this temporary life that determines our permanent location (heaven or hell, life or death).
I hope looking at your life this way gives you perspective and helps you prioritize the permanent things over the temporary.
GET MARRIED FOR THE RIGHT REASONS
Dear friend, please don’t get married for marriage’s sake. Do it because you believe it is the right time and the right person.
Don’t scheme, pretend, lie or sin to get married, your life and identity in Christ is worth more than that.
I am always comforted knowing that God knows what’s best for us. You might not understand why it’s taken this long, you might even think he’s forgotten you, but know that he hasn’t.
He wants us to trust that he will give us what is right for us. Even if you’re feeling the pressures, even if everyone around you is getting married (and did it on their own terms, without God), realise that you’re different. No two lives are the same, so stop focusing on the lives of others.
As God’s child, you’re working under heaven’s rules not earth’s rules. This means you cannot live according to the precepts of the world even though you’re in the world.
Be encouraged! Remember that with God, it will all work out for your good and will definitely be better than anything you could have imagined for yourself.
“And we know that in all things God works for the good of those who love him, who have been called according to his purpose.”
A dictionary definition of a Christian would be something similar to “a person professing belief in Jesus as the Christ or in the religion based on the teachings of Jesus.” While this is a good starting point, like many dictionary definitions, it falls somewhat short of really communicating the biblical truth of what it means to be a Christian. The word “Christian” is used three times in the New Testament (Acts 11:26; 26:28; 1 Peter 4:16). Followers of Jesus Christ were first called “Christians” in Antioch (Acts 11:26) because their behavior, activity, and speech were like Christ. The word “Christian” literally means, “belonging to the party of Christ” or a “follower of Christ.”
Unfortunately over time, the word “Christian” has lost a great deal of its significance and is often used of someone who is religious or has high moral values but who may or may not be a true follower of Jesus Christ. Many people who do not believe and trust in Jesus Christ consider themselves Christians simply because they go to church or they live in a “Christian” nation. But going to church, serving those less fortunate than you, or being a good person does not make you a Christian. Going to church does not make you a Christian any more than going to a garage makes you an automobile. Being a member of a church, attending services regularly, and giving to the work of the church does not make you a Christian.
A Christian is not all about rituals, going to church, or doing certain things while refraining from other things. Becoming a Christian is all about having a personal relationship with Jesus Christ. A personal relationship with Jesus Christ, through repentance and faith, is what makes a person a Christian.
The Bible teaches that the good works we do cannot make us acceptable to God. Titus 3:5 says, “He saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit.” So, a Christian is someone who has been born again by God (John 3:3; John 3:7; 1 Peter 1:23) and has put faith and trust in Jesus Christ. Ephesians 2:8 tells us that it is “…by grace you have been saved, through faith—and this not from yourselves, it is the gift of God.”
A true Christian is a person who has put faith and trust in the person and work of Jesus Christ, including His death on the cross as payment for sins and His resurrection on the third day. John 1:12 tells us, “Yet to all who received him, to those who believed in his name, he gave the right to become children of God.” The mark of a true Christian is love for others and obedience to God’s Word (1 John 2:4, 10). A true Christian is indeed a child of God, a part of God’s true family, and one who has been given new life in Jesus Christ.
What Is a Believer?
In the New Testament, the word believer is used for a person who is convinced that Jesus is the Messiah and the author of salvation. The Greek word usually translated “believer” or “believing” carries the idea of faithfulness and loyalty (John 20:27; Acts 16:1; 2 Corinthians 6:15). A believer is one who faithfully trusts in Jesus Christ.
A believer is one who has received the truth that Jesus Christ is the Son of God into their hearts and repented of their sins, resulting in a new creation (John 1:12; 2 Corinthians 5:17). A believer does more than hear Jesus’ words and accept what He said about God; a believer allows the information to change him (see John 2:23–24). Saving faith is more than mental acceptance of the facts regarding Christ; it involves repentance and unreserved commitment to Him. True believers are those who hear the Word of God, believe it in their hearts, and recognize the value of the message to the extent that they take up their crosses to follow Jesus (Luke 9:23; 14:26–33).
In the Bible, believers were also called disciples. A disciple is one who actively pursues becoming like the one he or she admires. The disciples of Jesus were so committed to becoming like Him that their detractors began calling them “little Christs,” or “Christians” (Acts 11:26). The unbelievers may have meant the term as an insult, but such a name is the highest compliment believers can receive. Our goal as believers is to be “little Christs” in our words, actions, and values (Romans 8:29).
Sadly, the term Christian has lost most of its meaning in our secular world. It has come to mean one’s religious preference, akin to Buddhist, Muslim, or atheist. Today, many people call themselves “Christians” or “believers,” but the label has more to do with culture or upbringing than true faith in Christ. Not so in the first century. Believers lived quite differently from their unbelieving peers. They may have come from any number of wicked pasts, but they had been redeemed and transformed by the power of the Holy Spirit (1 Corinthians 6:9–11). There were no cultural benefits of being a believer. To believe in Jesus of Nazareth as the promised Messiah often meant persecution, rejection, and even death (Acts 8:1; 1 Thessalonians 3:7; 2 Corinthians 4:8–10).
Believers “seek first the kingdom of God and His righteousness” (Matthew 6:33). Such faith often comes at a high cost relationally, socially, financially, and even physically. Jesus warned prospective believers to “count the cost” of following Him (Luke 14:25–33). Paul warned that “everyone who wants to live a godly life in Christ Jesus will be persecuted” (2 Timothy 3:12). Believers across the world are right now suffering for their faith, just as Paul and the other apostles did. Even in nations once free, believers are facing increasing hostility toward the exercise of their faith.
A believer has many promises of God to comfort and encourage him and motivate him to greater service. A believer has experienced the new birth: “Everyone who believes that Jesus is the Christ is born of God” (1 John 5:1). A believer has a relationship with God that sets him free from his old life of guilt, shame, and sin (John 8:36; Romans 8:2). A believer experiences a love like no other and is empowered to love others (John 10:11; Romans 5:8; 1 John 4:11). A believer has access to God’s presence and fellowship with the Holy Spirit, who comforts, protects, leads, and guides (Ephesians 2:13, 18; Hebrews 4:16; John 14:16–18).
Jesus said, “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it” (Matthew 7:13–14). Believers are those who have found the narrow road that leads to life and remain steadfastly on it no matter who or what opposes them (John 8:31; 2 John 1:9).
How Do I Know If I’m A Christian?
Jesus taught that the condition of a person’s heart will manifest itself in his or her behavior: “No good tree bears bad fruit, nor does a bad tree bear good fruit. Each tree is recognized by its own fruit. People do not pick figs from thornbushes, or grapes from briers. A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart” (Luke 6:43–45; cf. Matthew 7:16). So, when considering whether or not you are a Christian, you can consider the kind of fruit that is produced in the life of a Christian:
1. Complete trust in Christ’s death and resurrection as sufficient payment for the debt we owe God. A Christian is one who trusts Christ exclusively. Doubts come when we fear we must add something to the work of Christ to ensure our salvation. Ephesians 2:8–9 makes it clear that we are not saved by our works, but by God’s grace alone. No matter how righteous we may appear, none of us come close to earning salvation (Romans 3:23; 5:12; 6:23). We can neither add anything nor take anything away from the Savior’s sacrifice. When Jesus cried, “It is finished!” He meant that He had paid in full the sin debt of all who trust in Him (John 19:30). A Christian rests in the gracious promises of God in Christ.
2. Obedience. A Christian is one who obeys the Lord. In our rush to magnify the wonderful grace of God, we often treat obedience to God as optional. But 1 John 3:6–9 says that a person’s attitude toward sin is how we tell who belongs to God and who belongs to the devil. Salvation transforms our hearts (James 1:22). Romans 6 gives a thorough explanation of why we turn from sin when we are saved: we have died to it and are now alive in Christ. The attitude of a true follower of Jesus is one of sorrow over sin. Proverbs 8:13says, “To fear the Lord is to hate evil.” A Christian hates his own sin and has a strong desire to turn from it. A Christian loves the Lord and shows that love through obedience (John 14:21).
3. The witness of the Holy Spirit. A Christian is one who is led and encouraged by the Spirit. Romans 8:16 says, “The Spirit himself testifies with our spirit that we are God’s children.” When we surrender our lives to Jesus, His Holy Spirit comes to indwell us and changes the way we view the world, ourselves, and God. He brings an understanding of spiritual truths we could never before grasp (John 14:26). He helps us commune with the Father when we don’t know how to pray (Romans 8:26). He comforts us by bringing to mind the promises of God. He gives us a knowing that quiets our hearts when doubts arise. Romans 8:14 says that “as many as are led by the Spirit of God, these are the children of God.” A Christian has confidence of his or her adoption into God’s family because of the testimony of the Holy Spirit (Romans 8:15).
4. The love of God’s people. A Christian is one who shows a sincere love for the family of God. First John 3:14 says, “We know that we have passed from death to life, because we love each other. Anyone who does not love remains in death.” Although we should love and befriend everyone, Christians naturally gravitate toward other Christians. Second Corinthians 6:14–18 explains why. God’s instructions are for us to grow in love by serving our brothers and sisters and helping them bear their loads (Galatians 5:13–14; Ephesians 5:21; 1 Peter 1:22). A Christian is known for his love for other Christians (John 13:35).
5. Ongoing discipleship. A Christian is one who continues to “grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18). Jesus did not call us to be fans, but followers. He calls us to deny ourselves, take up our crosses, and follow Him (Luke 9:23). All Christians go through seasons of greater and lesser growth, but there is always an upward move toward God. It may at times be two steps forward and one step back, but there will be progress. If we continue in the same worldly mindset we had before conversion, chances are that we were never really converted at all. A disciple is one who looks to Christ for instructions. A disciple yearns to be more like Jesus and rids his or her life of distractions, temptations, and obstacles to that goal. When God adopts us as His children, He desires that we take on a family resemblance (Romans 8:29). A Christian will look more and more like the Savior.
It is good to “examine yourselves to see whether you are in the faith; test yourselves” (2 Corinthians 13:5). If you question whether or not you are a Christian, then self-examination is in order. Doubts about our salvation can be troubling, but false assurances are worse. Thankfully, we have Scripture as our guide. There are specific things we can look for when determining the validity of our profession of faith: trust in Christ, obedience to His Word, the presence of the Holy Spirit, love for God’s people, and continued spiritual growth. We don’t need to live in doubt. When Jesus is Lord of our lives and we live to please and honor Him, we can know beyond a doubt that we are Christians (Matthew 6:33; Luke 6:46; John 14:15).
How To Become a Christian
Jesus Christ declared that He “did not come to be served, but to serve, and to give His life as a ransom for many” (Mark 10:45). The question then arises – why did we need to be ransomed? The idea of a ransom is a payment that must be made in exchange for the release of a person. The idea of a ransom is most frequently used in instances of kidnapping, when someone is kidnapped and held prisoner until a ransom is paid for the person’s release.
Jesus paid our ransom to free us from bondage! Bondage from what? Bondage to sin and its consequences, physical death followed by eternal separation from God. Why did Jesus need to pay this ransom? Because we are all infected with sin (Romans 3:23), and are therefore worthy of judgment from God (Romans 6:23). How did Jesus pay our ransom? By dying on the cross to pay the penalty for our sins (1 Corinthians 15:3; 2 Corinthians 5:21). How could Jesus’ death sufficiently pay for all of our sins? Jesus was God in human form, God come to earth to become one of us so He could identify with us and die for our sins (John 1:1,14). As God, Jesus’ death was infinite in value, sufficient to pay for the sins of the entire world (1 John 2:2). Jesus’ resurrection after His death demonstrated that His death was the sufficient sacrifice, that He had truly conquered sin and death.
This is the best part. Because of His love for us, God has made it exceedingly simple to become a Christian. All you have to do is repent and turn from your sinful ways, and receive Jesus as your Savior, fully accepting His death as the sufficient sacrifice for your sins (John 3:16), fully trusting Him alone as your Savior (John 14:6; Acts 4:12). As mentioned, becoming a Christian is not all about rituals, going to church, or doing certain things while refraining from other things. Becoming a Christian is all about having a personal relationship with Jesus Christ. A personal relationship with Jesus Christ, through faith, is what makes a person a Christian.
Are you ready to become a Christian?
If you are ready to become a true Christian by receiving Jesus Christ as your Savior, all you have to do is believe. Do you understand and believe that you have sinned and are worthy of judgment from God? Do you understand and believe that Jesus took your punishment upon Himself, dying in your place? Do you understand and believe that His death was the sufficient sacrifice to pay for your sins? If your answers to these three questions are yes, then repent of your sins and place your trust in Jesus as your Savior. Receive Him, by faith, fully trusting in Him alone and making Him Lord of your life. That is all it takes to become a Christian!
**More on how to become a Christian? To be born-again or saved? HERE
Jesus has given us an example in money-matters that all who serve Him, and all churches must follow.
When Jesus worked as a carpenter, up to the age of 30, He earned His living – honestly, without ever cheating anyone and without ever getting into debt. “Every servant of the Lord must ensure that he manifests the attitude of Christ in relation to money.”
Thereafter, He was in full-time ministry for the next 3½ years. During this period, He had some strict principles in financial matters. His apostles followed those principles exactly and rigidly. The church is the Body of Christ and therefore it must follow the same principles that the first Body of Christ (Jesus Himself) followed. All churches and all who are engaged in Christian work must follow those same principles.
What were those principles?
First and foremost, since Jesus was a servant of His Father, He trusted His Father alone to provide all His earthly needs – just like anyone working for a company would expect that company to take care of his financial needs. So, Jesus never ever told anyone other than His Father about His financial needs. He never advertised His ministry anywhere and He never gave any reports about His work to anyone to get their support. God Himself directly prompted some people to give gifts to Jesus – and He accepted such gifts. Jesus appointed a treasurer (Judas) to keep the money that He thus received.
See Luke 8:2-3: “Mary Magdalene and Joanna (the wife of Chuza, Herod’s palace-manager), and Susanna, and many others contributed to the support of Jesus and the 12 disciples, out of their private means”. And Jesus accepted their gifts.
Secondly, Jesus was very careful about how He spent the money He received. John 13:29 gives us an indication of how Jesus spent His money. When Jesus gave some instructions to Judas there, the other apostles thought that He was directing Judas to spend the money as Jesus had always spent His money. That is: (1) To buy what was needed; and (2) To give to the poor. This must be our guideline always; in the way we spend our money.
The apostles followed Jesus’ example exactly. They also trusted their heavenly Father to provide all their needs. So, they never told anyone about their personal needs or the needs of their ministry – either verbally or by letter (for that would have amounted to indirectly hinting about their need for money). Whenever the apostles urged the churches to take a collection of money, it was always for distribution to the poor believers – and never for any other purpose (See 2 Cor.8 and 9 and 1 Cor.16:1-3).
Some people misquote 1 Timothy 5:17-18and teach that pastors and Christian workers must be paid a good salary. But what do those verses actually say?
“The elders who rule well are to be considered worthy of , especially those who work hard at preaching and teaching. For the Scripture says, ‘You shall not muzzle the ox while he is threshing’, and ‘The laborer is worthy of his wages’”.
Those verses . They only teach that elders who work hard at preaching must be given by their flock. If this verse were referring to money, then it would mean that God was commanding churches to pay their leaders double the salary that others in the church get!! That is ridiculous! Paul was actually teaching believers here to appreciate and respect the elders of their churches. He was saying, “Give them due honor, just like you allow your ox to eat the grain that it is threshing”. So, we see that an elder’s primary wages are honour (appreciation and gratitude) from his flock – and not money.
This is similar to the exhortation Paul gave in 1 Thessalonians 5:12-13 “Honor your leaders who work so hard for you…. overwhelm them with appreciation and love” (Message Paraphrase).
Paul does however speak about the financial support of Christian workers in 1 Corinthians 9:7-18. There he says: “Who at any time serves as a soldier at his own expense? Who plants a vineyard and does not eat the fruit of it? Who tends a flock and does not use the milk of the flock? If we sowed spiritual things in you, is it too much if we reap material things from you?”
But Paul then continues, to say, “Nevertheless, we did not use this right, but we endure all things so that we will cause no hindrance to the gospel of Christ. It is true that the Lord has directed that those who proclaim the gospel should get their living from the gospel. But I have used none of these things. It would be better for me to die than to have any man make my boast an empty one. For if I preach the gospel, I have nothing to boast of, for I am under compulsion. Woe is me if I do not preach the gospel. For if I do this voluntarily, I have a reward; but if against my will, I still have a stewardship entrusted to me. What then is my reward (my salary)? . So, I do not make use of my rights as a preacher of the gospel.”
So, Paul never preached for a salary or for gifts, but because he was “compelled by his love for Christ” and because “God had committed the stewardship of the gospel to him”. He wanted to give the gospel freely to others, without any charge, lest it appear as though God were charging people money for hearing the gospel. And he asked others to follow his example (See 1 Cor.11:1 and Phil.3:17).
So, we see that the New Testament does teach that a servant of the Lord can receive gifts for his support (as Jesus Himself did). But at the same time, we also see that:
(1) No Christian worker was ever paid a monthly salary. Jesus never promised His disciples a salary. The apostles never received a salary. They trusted their heavenly Father to move people’s hearts to support them financially (just as in Jesus’ case). Such a life of faith was essential for them if they were to have power in their ministry. It also protected them from covetousness. (2) In situations where Paul saw that this provision of support was being abused by preachers, he decided not to take any money from anyone but to support himself, so as to protect the testimony of the gospel that he was preaching. He says in 2 Cor.11:7-13(Living): “I preached God’s Good News to you without charging you anything.I didn’t ask you for anything, for the Christians from Macedonia brought me another gift.I have never yet asked you for one cent, and I never will. God never sent those men at all; they are “phonies” who have fooled you into thinking they are Christ’s apostles.”
We see here that Paul did receive gifts occasionally – when the Christians in Macedonia (Philippi) voluntarily sent him some money. But he never took any money from the Corinthian Christians (as we see above), because he wanted to show them that he was different from the fake Christian preachers in that place. Paul never ever asked anyone for financial support at any time – and he never hinted about his financial needs either.
Paul did not take any money from the Thessalonian Christians either. He says in 2 Thess.3:8-10: “We never accepted food from anyone of you without paying for it; we worked hard day and night for the money we needed to live on, in order that we would not be a burden to any of you. It wasn’t that we didn’t have the right to ask you to feed us, but we wanted to show you firsthand how you should work for your living”.
Paul did not take any money from the Ephesian Christians either. He says in Acts 20:31-35:“All these three years I was with you, I did not seek for anyone’s money or clothes. You know how I worked with my own hands to support myself and the men who were with me. I showed you by working hard in this way, that we must help the weak, remembering the words of the Lord Jesus that, `It is more blessed to give than to receive.’ “
Every servant of the Lord must ensure that he manifests the attitude of Christ in relation to money, as Paul did.
In every one of our CFC churches that God has planted, all the (more than) 150 leaders/elders support themselves. None of them has ever received a salary.This new-covenant pattern has worked perfectly for us for 47 years now (from 1975 when the first CFC church was started, and right up to now – 2022) – both in large cities around the world as well as in the poorest villages in India. This stand of ours has saved us from being infiltrated by covetous preachers who quote Scripture and exploit people for their money.
The above is the stand that all of the Lord’s servants took in New Testament times. But Christendom has drifted away from this standard through the centuries. Today, many pastors and preachers keep urging people to give them money and write moving letters to their sponsors (often with false statistics about conversions) expecting more and more financial support.
Because of this wrong attitude to money found among Christian leaders, God’s anointing is missing from most of Christian ministry today and there is no revelation from heaven in the ministry of most preachers. No-one can serve God and money (Luke 16:13).
The Lord said that only one those who are faithful in money-matters would be given the true riches (Luke 16:11) – the riches of divine revelation and the anointing of the Spirit.
There is yet another important principle that we must bear in mind: A servant of the Lord must never receive money as a gift from unbelievers or from anyone who is poorer than him. Any gift given by a poorer person must always be put into the church’s offering box and never used for oneself.
Here is a checklist that we have placed on top of our offering boxes in CFC Bangalore: Before you give your money, please check: 1. Are you a born-again child of God? 2. Do you have enough for your family’s needs? 3. Are you free from debt (other than house-loans)? 4. Are you reconciled with all people? 5. Are you giving cheerfully?
We don’t judge other churches or preachers who do things differently from us, in this area. That would make us Pharisees. But we ourselves seek to strictly preserve the standards that we see in the life of Jesus and in the lives of the apostles.
I just wasn’t feeling the love. If everyone has a love tank, mine was low. And it was making me cranky. I have read about loving your husband, but love was the last thing I was feeling.
It wasn’t my husband’s fault really. Due to military life, I hadn’t seen him in a month and didn’t get to talk to him as much as when he’s home. I wasn’t getting my quality time. Or my words of affirmation. Or my acts of service. Or physical touch. Or gifts. None of the five love languages and I was feeling it.
The lies began in my mind. “He doesn’t really want to come home.” “He would be texting you more if he really missed you.” “He would have sent you flowers if he really cared.”
I knew I was only feeling this way because my love tank was low. And I knew it wasn’t my husband’s fault at all. I knew deep down he wanted to come home to me just as much as I wanted him to get home. But that didn’t stop me from feeling grumpy. If he took too long to text back, I wanted to lash out. I wanted to say, “Forget it. You don’t really care!”
Thankfully, I’ve read some great books on marriage and I’ve heard some great sermons on being a godly wife. The things I have learned over the years came back to me. I remembered how in one book it told me that I have to give love to my husband even when he doesn’t deserve it. Even when I’m not feeling love, I have to give love.
If I lashed out, it would cause him to lash out, which would cause me to lash out. We would both be hurt and therefore angry at one another. A vicious cycle would ensue and round and round we’d go into a big ugly fight. A fight that would really only be caused by circumstances we can’t change and lies being thrown by Satan.
So this time, instead of throwing angry words and causing a fight, I wrote Travis a big long text telling him how much I loved him and how much I couldn’t wait for him to get home. I went to the grocery store and I bought him a bunch of his favorite foods to have when he got home. I made the choice to love him even though I wasn’t feeling much love.
“Set a guard, O Lord, over my mouth; keep watch over the door of my lips.” — Psalm 141:3
“And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus…” — Colossians 2:20
I realized I can’t show Travis love only in hopes of getting love back. These books and sermons have taught me that love isn’t selfish. It’s the exact opposite. Love is selfless. Love is showing someone you care without expecting anything in return.
“When an action doesn’t come naturally to you, it is a greater expression of love. Ultimately, comfort is not the issue. We are talking about love, and love is something you do for someone else, not something you do for yourself. Love is a choice.” — Gary Chapman (The 5 Love Languages)
By loving my husband this way, I am loving Christ.
Our husbands are merely vessels to Christ. We love Christ by loving our husbands. We serve Christ by serving our husbands. Even when our husbands deserve the exact opposite of love, we should love them because that is what Christ has called us to do. It’s an act of obedience.
“With eyes of faith, envision Jesus standing just beyond the shoulder of your spouse and listening to every word you speak in every conversation, pleasant or tense. When you speak lovingly or respectfully to your spouse, you are speaking to Christ. Your spouse just happens to be there too.” — Dr. Emerson Eggerichs (Love and Respect)
The great thing about love is it can become a cycle as well. When we pour all our love into our husbands, it changes them. It makes them want to love back.
If we love on our husbands, it would cause our husbands to want to show us love, which would cause us to love him better. We would both feel loved and therefore happy with one another. A virtuous cycle would ensue and round and round we’d go into a healthy marriage!
I know this is something I’m still learning. It’s something I will always have to be striving for, always asking God to help me love my husband the same way Christ loves me — even when my own love tank is low. Because when we speak lovingly to our spouses, no matter how they have spoken to or treated us, we are speaking lovingly to our God who so desperately deserves it.
How have you struggled with loving your husband? In what ways, have you loved him even when you weren’t feeling love in return?
***Article and Photo By Tiffany at Seeingsunshine.com
I want to speak today on grace and power in the Holy Spirit. I want to begin with the first promise in the New Testament. Yesterday I mentioned, that when we come to the Word of God, if we don’t come with an open mind, we may not see new truths. We’ll see the old truths again and again, and perhaps new illustrations to explain the old truths. But if I come to God’s Word thinking that I’ve already understood everything God has to show me, I can miss something new God has for me. And one of the things I decided many years ago was that I’d always let God change my thinking if there was something I had not understood properly, that He would correct it and lead me into that, which was correct; that He’d help me to understand His ways, even if it brought me into conflict with a lot of, what is known as Christianity.
Now you’ve got to be willing to pay that price… if God sees in any of our hearts, the desire to find security in people around us and not in Him alone, He won’t lead us on. If He sees in us a slight desire to please someone……do you know what the Word of God says? “If I seek to please men, I cannot be the servant of Christ.” So I want to invite you, to open your minds, as you hear and say, “Lord, show me, is this your Word or not? Correct my thinking. Lead me, in the path which is right.” And let God convince you. Very often when I speak to people, they say, “Yes, I’m gripped….” And I say, “Hang on. You’re convinced because I said it. And you’ve got some respect for me. Take that before God. You got it second-hand from me. Take it before God and make it first-hand. Let Him convince you from His Word. And then you’ll never shake.”
Okay, the first promise in the New Testament, is found in Matthew 1, in verse 21. The very first promise in the New Testament, where the angel told Joseph that this little baby that is going to be born to Mary, “His name shall be called Jesus,” because, “He will save His people from their sins.” That’s the first promise in the New Testament. “He will save His people from their sins.” And that’s why His name is Jesus. Many people who use the name Jesus don’t know why He is called Jesus. Here the angel explains it. “His name shall be called Jesus because He will save His people from their sins.” Now we use the word “save” very frequently. And very often, we equate being “saved” with being forgiven. Now that’s not true. And that’s the distinction I want to make here. This is a new covenant. As soon as you come to this, the previous page says, New Testament. It’s a new covenant. This is something new! Which they didn’t have in the Old Testament. They had forgiveness in Old Testament. Psalm 103, a thousand years before Christ was born, David said, “Bless the Lord, Oh my soul and forget not all His benefits; One who forgives all your iniquities, who heals all your diseases, who crowns your life with good things….” That’s material blessing. They had forgiveness from sins, healing from sickness, material blessing, in the Old Testament. What they didn’t have, was being Saved from sin. That’s why the New Testament begins, with this as the very first promise. This is the distinctive feature of the New Covenant! David could not say, “Bless the Lord, Oh my soul, who saves me from sin in my life….” No…He could only say “God forgives me.” What is the difference of me being forgiven and being saved from sin? Now very often when we talk about being saved, we talk about being saved from the wrath of God. That’s in a moment, when we accept Jesus as our Saviour. Without any works… “Nothing in my hand I bring, simply to Thy cross I cling…” That’s the only way to be saved from the wrath of God. That is salvation from the penalty of sin.
But now there is another salvation, from the power of sin. And that’s what it’s speaking of here. One day in the future, we’ll be saved from the presence of sin, altogether. That’s future. But right now, in between the time I was born-again, and the time Jesus comes again, I am to be saved from the power of sin. That’s what’s being spoken of here. To use a illustration – If my little five-year old son was going outside the house, and I said, “Son, be careful, they’re digging up the road there, they made a big, huge eight-foot pit there and don’t go anywhere near it.” And like little boys are, they disobey. And he falls into the pit and says, “Daddy!” And I come running and I say, “What’s the matter son?” And he says, “Well Daddy, I’m sorry, I disobeyed you.” He’s there in the pit… And I say, “Okay son, you’re forgiven, goodbye.” I want to ask you a question. Have I forgiven him? Have I saved him? That’s the difference. That’s the difference between the Old Covenant and the New Covenant.
In the Old Covenant, they were forgiven, but they will still in the pit. They had to keep offering sacrifices everyday. But now with One Sacrifice, it says, it’s all over. We cannot only be forgiven, we can be saved. “You shall call His name, “Jesus”, because, it’s not He will forgive their sins, but “He will save His people, from their sins.” He will save His people from their dirty thoughts, and lustful thinking, and from their anger and from their bitterness against their wives and from jealousy and strife and every other form of evil. That’s why we call Him, Jesus! That’s the message of the New Covenant! And if you haven’t experienced it, it’s because the god of this world, the devil, has blinded our eyes, to the full gospel.
See, this is an expression that is used a lot in the world today, “Full Gospel”. People say we’re a “Full Gospel” Church. But what’s the full gospel? It’s being saved from our sins. It’s no use saying we’re a “Full Gospel” Church if people living inside there are still defeated by sin. Whatever gift of the Spirit they may have. Jesus came to save us from sin. That is the Full Good News. That I’m not only saved from the wrath of God, but I can be saved from this, wretched, sinful flesh of mine that has kept pulling me down, down, down, for so many years. You know, I have heard of a particular lunatic asylum, where they give a little test to see whether a man has come back to his senses or not. They put him in a room with a tap open, a faucet open, and the water flowing, and they give him a bucket and a mop to dry the floor. And if he tries to dry the floor without first closing the tap, they know he still needs to stay there a little longer. It’ll never end! He’ll be mopping the floor all his life! But you know, that’s what Christians do with the Blood of Jesus Christ. It never ends! We’re mopping, and mopping , and mopping….. well, that’s at least good news that we’ve got a mop and a bucket, but I want to say, the gospel is even better to use than that. God can do something about that “tap”. Otherwise, it really wouldn’t be “Good News”! If all that God could say to me was, “Well, you’re going to be forgiven, but you’re going to be defeated by the same old lusts, all your life.” I’d say, “Well, thank you Lord, but I’d hoped it would be better than that.” And it is better than that. “You shall call His name, “Jesus”, because He shall save His people from their sins.” The very first promise, as soon as you turn, to the pages of the New Testament. But we missed it! We thought it was all genealogy. “Somebody begat so and so, and somebody begat so and so…..” And you didn’t come to this verse. And you turned over, and rushed through. But this is the very first promise in the New Testament. Salvation from sin.
I want to turn to Hebrews in chapter 4, we read verse 15 and 16; “We don’t have a High Priest who cannot sympathize with our weaknesses,…” In other words, to put it in a positive way, “We have a High Priest, who can sympathize with our weaknesses. Why? “…because He was tempted in all points, as we are, yet without sin.” Now I’m sure that God can sympathize with us, even without having become a man. Because He’s God. But, you know, we’d always feel, “Well you don’t really understand what I’m going through.” You know it’s like a really wealthy man, goes to a slum and says, “Well, I really feel sorry for you folks, and here’s a little money.” They’ll never feel that he understands what they’re going through. “He lives in his palace up there; he’s a multi-millionaire…what does he know about living in the slums?” He may be a sincere person. Very affectionate, very compassionate. But those people in the slums will never feel that he understands them. And that’s why God became a man. He came into this slum. That’s the Good News. He loved us so much. That He came into this filthy slum, and lived here, and….. Wonder of Wonders; “He was tempted in all points,” as you and I are. I remember the first time my eyes were open to this truth. And interestingly enough, it was about fifteen years after I was born again. You know, Jesus once spoke about the ladder that Jacob saw. Jacob once had a dream where he saw a ladder going up to Heaven and the angels of God descending and ascending upon that ladder, and in John chapter 1 when Jesus spoke to Nathaniel, He said that that ladder was Himself. He said, “I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of Man.” And I always thought that that ladder, which came all the way from Heaven, stopped a little short, of down at my level. I thought, “Jesus couldn’t possibly have come right down to my level, to be like me…” And the day my eyes were open to that glorious truth, that, like it says in Hebrews 2:17, “He had to be made like His brothers, in all things.” He became like me. I wept tears of joy. I said, “Lord, I never knew you loved me so much. I never knew, that you loved me, to become exactly like me, to lift me from the pit in which I was. That last rung of the ladder came all the way down to earth. It didn’t stop, some ten feet above me. Now many people can’t think of that; that Jesus could become just like me. That He could be tempted just like me. They feel it robs Him of some of His glory. It’s not true. I live in a country that’s had a lot of Godly missionaries that have come from Western countries, including the United States, and I praise God for Godly men and women who’ve come there, and who’ve sacrificed and suffered for people in my country. And I’ve said to people in our land, I said, “Supposing a missionary from the United States where they live in such great comfort, comes to our land and lives in a five-star hotel, and visits the slum everyday, and preaches the gospel…well, that still would be a sacrifice. But think of another missionary who comes from a similar wealthy background and comes and lives in that slum. Whom would you admire more? Would you despise this person because he lived in the slum? No.” The glory of Jesus became greater, when I saw that He became just like me. And that He was tempted like me, on every single point…..I wouldn’t believe it, if it were not written in scripture, and He didn’t sin. Now I don’t want to try and analyze that. I just want to find the comfort I get from that. That when I’m tempted, I could now say, “Lord Jesus, sometime in your walk in Nazareth, in those thirty years you were tempted just like I am being tempted right now. Give me the grace to react and resist this temptation the way you did, when you walked in Nazareth.” You know in the Old Testament, the Old Covenant/New Covenant differences, the many differences, one of them is this: The Old Covenant was full of commandments, “Thou shalt….Thou shalt not….. Thou shalt…. Thou shalt not….” And so on. That was good. But in the New Covenant, God gave us an example, who said, “Follow Me..” Now supposing, none of you knew how to swim. And here I wanted to teach you how to swim, and there are two ways to teach you. One is to draw diagrams on the blackboard – how to move your hands and legs, and then say, “Okay fellows, go jump in the river now and remember what you saw on the blackboard……” That was the Old Covenant. Absolutely accurate – those diagrams were perfect! How to move our hands and how breathe in and out and everything….Wouldn’t it be better, the second method, where I say, “Come along with me to the river,” and I jump in and say, “Follow me”. That’s the New Covenant. That’s why Hebrews says the New Covenant is better than the Old Covenant. Jesus never gave us a lot of commandments like Moses, He said, “Follow Me…I’ve been tempted like you…” There’s not a single temptation any of us can ever face, which He hasn’t faced, and He overcame; He never sinned! Now, we’ve got to read scripture carefully – It doesn’t say He faced all the circumstances we face; no…. He didn’t have a drunken father….He didn’t have a nagging wife….He didn’t have difficult children…. He didn’t face the temptations to impatience we face, with other drivers on the road. It’s the same in India by the way – it’s actually worse. We have cows and dogs and everyone on the road – and we’ve got a lot more patience then you all over here. He didn’t face our circumstances. The Bible doesn’t say; it’s not necessary. But the temptations that come in those circumstances – He faced them. You don’t have to face the same circumstances. The temptation to be irritated, the temptation to be impatient, the temptation to be angry; He faced them all, and He overcame. And He says, “Follow Me…..Look at my example”. And I want to say , in my personal testimony, in the last twenty-five years, since I saw this truth; And I’m sorry that it took me fifteen years after I was born again to see it; is when I am tempted, I say, “Lord, you were tempted like this, exactly like this…..” Maybe a temptation to compromise, maybe a temptation to please some man; it may be a temptation to lust, it may be a temptation to get angry, it may be a temptation to anything…..I go to Hebrews 4, “You were tempted like me and you didn’t sin. I want to do the same thing. I want to see your footsteps. And I want to plant my feet in your footsteps the way you walked in Nazareth.” And I want to tell you, it works.
Now I want to go to the next verse, Hebrews 4, verse 16, because it goes on from there. He says, “Therefore,” And like someone said, whenever you see a therefore in scripture, see what it is there for. What’s a therefore? Why does it say therefore? Because it’s connected to the previous verse. “Therefore, let us, (because we have a high priest, who can sympathize with us,)” who has walked this way, who was tempted like us, who became like us in everything, and who understands the struggle, who understands the need to resist sin unto blood, like it says in Hebrews 12:3, who faced such a great contradiction of sinners against Himself, Hebrews 12:3, 4. Let’s look unto Him and run this race. “Let us therefore draw near with great boldness, to the Throne of Grace, that we may receive mercy, and that we may find grace.” We need two things: Mercy and Grace.
Mercy is an Old Covenant word. You don’t find grace in the Old Covenant. Even in the one or two places where it says, “Noah found grace in the eyes of the Lord” What it means is he found favor. It’s not speaking about that grace which only came through Jesus Christ, according to John 1:17. There was no grace in the Old Testament. There are people who say grace means the “undeserved favor of God”. Now I beg to disagree with that definition, because everyone in the Old Testament got the undeserved favor of God. Nobody gets favor that they deserve. Every human being, right from Abel’s time, got undeserved favor. Grace means more than that. Mercy, that’s an Old Covenant word, it refers to forgiveness. Jesus never needed mercy. We need mercy. Because we’ve all sinned. The best of us have sinned, and we will probably sin until Jesus comes again, in one way or another – we could slip up anytime. We don’t have to, but we might and we often do. We need mercy; that’s the first thing we need when we come to God – mercy – that deals with our past. But we now need something that deals with our future, and that’s grace. Now for many years, I never knew the difference between mercy and grace; I thought these were just interchangeable words. I’ve discovered, they’re not interchangeable words. Mercy is Old Covenant and grace is New Covenant. We have mercy and grace in the New Covenant. And so, mercy, first of all, to blot out my past, so that the guilt of my past doesn’t hang over my head, mercy that justifies me , and justification is another word, which is more than forgiveness! I never understood the meaning of that for a long time. To be forgiven, that was wonderful, but to be justified…..And this is how the Lord showed that to me. It’s like I’m standing in a court, accused of thousands of wrongs, and crimes that I’ve committed, and the judge listens to all that the prosecutor has to say against me – the Law of God is the prosecutor. And I’m guilty of all of them. And the judge has mercy on me and says, “Okay, you’re forgiven.” I walk out, happy. But as I walk out, and as I see the crowd outside the courthouse, I walk out happy, but with my head hanging down, because I’m a criminal. I’m a murderer, an adulterer, a thief. That’s forgiveness, I’m forgiven, I’m free. I don’t have to go to jail. Now, consider another scenario. Here I am, standing before the judge, and he examines carefully, all the charges, he examines all the witnesses, and says, “These are all false charges! There’s nothing wrong with this person, he never did any of these things! He can go free.” This time I walk out of the court hall with my head lifted up. That’s the meaning of justification. It’s unbelievable! That God Almighty, against whom I’ve committed so many sins, could not only forgive me, but declare me righteous. Look upon me as though I’ve never sinned in all my life. It’s unbelievable, but it’s true! And if you believe it, you will say, “My glory and the lifter of my head!” That’s what God is! He lifts up our head. There’s no need for a single sinner forgiven by Jesus to walk with his head hanging down, no. We’re not only forgiven, we’re justified. And never forget that, brother and sister. Today God delights over us with shouts of joy! We’re forgiven, justified. But there’s more….. what about this flesh of mine? That’s always dragging me down, and down, and down. Is there an answer for that? There certainly is. God offers us grace. I want to go back for a moment to Matthew’s gospel again. We looked at the first promise in the New Testament. Do you know what the second promise in the New Testament is? That’s also interesting. The first promise is “He will save His people from their sins.” The second, Matthew 3:11, ” He will baptize you with the Holy Spirit and fire.” Do you know that the New Testament begins with two promises? The very first two promises of the New Covenant – don’t miss either of them. 1. “He will save His people from their sins.” And 2. “He will baptize you with the Holy Spirit and fire.” And the devil has made sure he’s got people scared of both. If somebody talks about being saved from sin, “Oh – holiness, this is dangerous teaching, perfection”. Baptism of the Holy Spirit, “Oh – those are those fanatics who go do crazy things”. And what’s the result? He’s killed two birds with one stone. He’s got some people off on a fanatic extreme, and he’s got other people reacting to that, and not wanting this truth at all. I remember what God said to me once concerning different doctrines. What the Lord said to me was, “Don’t let your understanding of a doctrine, ever be a reaction to the extremes you see in certain Christians.” Get your understanding from God’s Word. Forget the extremes and the fanaticism that you see in others. Because I got turned off from the Baptism of the Holy Spirit, because I saw a lot of fanaticism. I’m not a Pentecostal, I’m not a Charismatic, I never have been, I’ve never belonged to those churches. I always wanted to be a Christian, experiencing everything the New Testament offers. I remember once, when I was seeking God for this, I said, “Lord, I don’t want what I see around here. I want what Peter, James and John got on the day of Pentecost. I want that.” That’s the second promise of the New Testament. It’s for me. Let a million people go to the fanatic extremes; I’m not bothered! I get what God’s Word promises me, what Peter, James and John got on the Day of Pentecost, which transformed their lives and I said, “I want that. I want power.” And do you know the Holy Spirit is called a Spirit of Grace, in Hebrews, chapter 10, verse 29, He’s called a Spirit of Grace. And that is, grace comes to us through the Holy Spirit. What is baptism? Baptism is immersion, to be immersed in the Spirit of Grace. Why should anyone be afraid of that? That’s the very thing we need! I need an immersion! A drenching of the Spirit of Grace! There are two ways we can be immersed: One is, you go into a river, and the other is, a flood of water, falling down from Heaven. If I stand under a river flowing down, I can be drenched. And that’s what the Holy Spirit is….. The River of God, flows down from Heaven and I stand under it, and I get drenched, and it’s grace, all the way. Grace, Grace, Grace. And grace is not “Undeserved favor”. Grace is power . Now I want to show you that from scripture. I don’t want you to ever believe what I say if I cannot show it to you from scripture! 2 Corinthians , chapter 12. Paul says about a time in his life when God allowed him to suffer a thorn in the flesh. And he asked the Lord to take it away from him, and the Lord said to him, 2 Corinthians 12:9, “My grace is sufficient for you. For my power is perfected in weakness.” What is my grace? It’s my power. It’s the same thing. “My grace is enough for you because my grace, or in other words, my power, is made perfect in your weakness.” And Paul understood that. He says, “Well, then I’m okay. I’m alright because the power of Christ is going to rest on me.” That’s what grace is. And when God says , “My grace is sufficient for you,” what it means is, “My grace is sufficient to handle anything that you’ll ever face in your life.” If I send my son to the shop to buy something worth five dollars, I give him five dollars. But If I send him to the shop to buy something worth a hundred dollars, he can’t buy it with five dollars, he needs a hundred dollars. So I give him a hundred. That’s what it means when it says, “My grace is sufficient for you.” Exactly according to what your need is. Is the pressure very great? Grace is going to be very great. Is it a hundred dollars you need? You’ll get that. My grace is sufficient for you. I praise God for this, that there will never be a situation, I ever face in life, where the Lord won’t give me enough to pay the bill. Praise the Lord for this! This is the Good News! There is no temptation that’s going to be too strong for me. There’s no giant in Canaan’s land, that’s not going to come under my feet. Not one. Sin shall not have dominion over you, because you are not under law, but are under grace! You’re not under the Old Covenant, you’re under the New Covenant. You’re not just one receiving mercy, but you’re receiving grace. I want to show you another verse. It’s not so well known, unfortunately, as , “My grace is sufficient for you.” “My grace is sufficient for you” has been popularized throughout the world. It’s a very famous verse on grace. But I’ve discovered another verse, which is a much fuller statement on grace, and I think it’s the most wonderful statement on grace in the whole Bible. I don’t know how many of you have noticed it, in 2 Corinthians 9:8, it says here that “God is able to make all grace abound to you, that always, having all sufficiency, in everything, you may have an abundance for every good deed.” Here are seven times, you get a picture of totality, do you notice that? All grace, abound, always, all sufficiency, everything, abundance, every good deed. I’ve never seen a verse like this in the whole Bible. Seven times! All grace, is going to abound to you! Always, not just sufficiency, but all-sufficiency. Not just in most things, in every thing. And, for every good deed, He’s going to give me two-hundred dollars, when I need only a hundred. An abundance! This is the Gospel! That’s why a Christian is to be an over comer, in every situation.
You know, how Ephesians 6 describes the Christian? Beautiful! Ephesians 6:13, it says, “Having overcome everything, you’ll be able to resist in the evil day, having overcome everything, to stand firm.” No matter what the situation – sister, are all your six children sick at the same time? “God is able to make all grace abound towards you, that always , having all sufficiency in everything, you may have an abundance for every good deed” for all those six children, and still be able to greet your husband with a happy face when he comes home from work. That’s grace. Is it possible? No? Well, according to your faith, be it unto you. But if you say, “YES!” According to your faith, be it unto you. The answer is the same. I think of that story, where two blind men went to Jesus, and Jesus asked them, you know the story, in Matthew chapter 9, “What do you want me to do for you?” He said, and they said, “We want our eyes to be open.” And then he asked them a question, “Do you believe, that I am able to do this for you?” He didn’t ask them, “Do you believe that if you just try a little harder, you could see a little bit?” That’s not what He asked them. “Do you believe that if you just try a little harder, you could overcome that sin?” That’s not what He’s asking! That’s like asking a blind man, “Can you just try, try opening one eye just a little bit, see if you can see a little?” That’s not the gospel. Do you believe that Jesus said that, “I am able to do this for you.” It’s got nothing to do with your ability. It’s got to do with whether you are willing to let Jesus do a work in your life or not. And I’ve thought, one blind man goes first into the room and he says, “Well, Lord, I mean, I’ll be happy if you’ll open just one eye. That will be enough for me, I could see the road and I could walk around and I believe that you can open one eye.” And the Lord says to him, “According to your faith, be it unto you.” And he goes out with one eye open, and he’s so happy! Now the other blind man goes in, and the Lord asks him, “Do you believe I can do this for you?” He says, “Sure! I want both eyes open!” And He says, “According to your faith, be it unto you.” And He goes out with two eyes open. Now you have these two blind men. And now this first man says, “Hey, this is heresy! Jesus opens only one eye…..how in the world did you get two eyes open?” Does Jesus give forgiveness and victory? No! Only one eye. And he starts the One Eye Denomination. And he gets a whole lot of people who have faith that Jesus can open one eye, in that church. And here’s this other one, it’s usually smaller, of a few people, who’ve got both eyes open, and they are dubbed as heretics and false teachers, because they preach that Jesus opens two eyes. This is what’s happened for two thousand years.
Now I want to say to you, brothers and sisters, you can have your choice – which one you want to join. According to your faith; not according to Jesus’ ability, No….. If it were according to Jesus’ ability, we’d all have both eyes open! But it’s according to your faith, be it unto you. For years, I belonged to the One Eye Denomination; after I was born-again, I was on my way to heaven, my sins were all forgiven. But that was about all. I had the mop, I had the bucket, and the tap was always open. Till God had mercy on me.
You know, I’ve discovered one thing; you don’t understand scripture, you don’t get new revelations on scripture by study. You get new revelation of Jesus, when you have a new need in your life! It’s not by sitting and studying Greek, and Hebrew……I don’t know Greek and Hebrew, but I have needs in my life. And I said, “Lord, is there an answer to this need in my life?” And without any knowledge in Greek and Hebrew, He showed me that, “Sin need not have dominion over me.” And I want to say to you, my brothers and sisters, I don’t care what sin it is in your life; Jesus can deliver you from it. It doesn’t matter which it is. I just told you yesterday , how as a young man I struggled with lustful thoughts, and nobody ever told me what I could do about that, and as I told you yesterday, I thought everybody preaching up there had no problems with lustful thoughts, and I thought it was only me. That’s what I thought! I thought, “Oh my, why me? Why am I always struggling with these thoughts? Is it because I’m a maniac?” It’s because I didn’t know the way. I was forgiven. The tap was open, and I was mopping, mopping, mopping, mopping…….’til I found something better. That Jesus could not only forgive me, He could deliver me from the power of sin. When I was too weak to deliver myself. Through the Holy Spirit! And I thought of this, you know, this verse came to me at that time; God delivers only people who seek for victory like this; I want you to read this verse, in Exodus, Chapter 2, in verse 23, in the middle of that verse, it says, “The sons of Israel sighed, because of their , and they cried out. And their cry for help, because of their , rose up to God.” I want to ask you, my brothers and sisters, how many of you have sighed, because you were defeated by sin? Wept at night and said, “Oh Lord……there I lost my temper again. Lord! There I lusted with my eyes again.” Who sighed! There are a lot people who don’t sigh! No wonder they don’t get delivered! The children of Israel sighed. You know sighing is more than crying; it’s crying and saying, “Oh……when will I ever be free from this ?” “And their cry for help, rose up to God”. And it rises up, even today. And it says, “And God heard their groaning,” and He hears the groaning even today. Here and there…..not among many of his people. Most believers are content in their defeated position. But here and there He hears some……crying out for an immersion, a baptism in the Holy Spirit of Grace and Power. Verse 24, “And God remembered His covenant, in that day with Abraham,” and today, through Jesus. Through the Blood of the Everlasting Covenant. God remembers that. “And He saw the Sons of Israel, and He took notice of them, and He delivered them.” And He’s the same today. But He waits……for us to sigh, and cry.
Now I want to turn back to Hebrews, in chapter 4, where we saw, “that we may receive mercy,” That’s what He does for us, first of all, and then, “that we may find grace to help us in our time of need.” And our time of need is, in the context of verse 15, when we are tempted! My need is not for more money, to get a better car, or better house….. These are the stupid things being preached, in Christendom today, unfortunately. My need is to be delivered from this wretched nature I inherited from Adam, from sin. And when I’m delivered from that, all the other things will fall into their proper place. So, “Help in time of need,” is when I’m tempted! Now, imagine, a mountain climber. Someone, who feels he’s an expert at climbing mountains, and at one particular place, he slips, and he’s hanging on by his fingers, over the cliff….but he’s too proud to ask for help, because, “I’m an expert.” And he falls to the bottom. Then he has to ask for help, and the ambulance comes along and picks him up. That’s forgiveness of sins. We fall, we say, “Oh Lord, please forgive me.” And the ambulance is always there, Mercy. Takes me, fixes me up, and I go mountain climbing again. And again, I �m hanging by my fingers one day, I’m still too proud to ask for help, and I fall again. And the ambulance comes. And this is the cycle. That so many Christians live in – always the ambulance. Thank God for the ambulance. Isn’t it good news that there’s an ambulance when you’ve fallen? Mercy is available, forgiveness…… But think, if this person, the next time he’s about to fall, is a little humbler. And says, “I’m not such an expert.” Please, help me now. Then he will find grace, lifting him up in his time of need, and making him stand. Now which is his time of need? I agree, his time of need is there when he’s fallen and broken his bones. But there was another time of need prior to that. Before he fell. Now what I want to ask you, brothers and sisters, is when do you want God to help you, after you’ve fallen, or before? That’s the question. When is our real time of need. When are we going to break out of the cycle of always falling and getting the ambulance and falling and getting the ambulance. Are you sighing? Is there a sigh because, “Lord, I’m sick and tired of this. I want a better life.” There is a better life. You know, not everyone can come to Jesus. Jesus said, “come to me, all those who are weary and heavy laden.” Those who are sick and tired of their defeated lives, “come to me…..” In another place He said, “If anyone thirsts, let him come to me.” That means, if anyone’s thirsty for a better life than he already has….If anyone acknowledges that there is a dryness in his life, a deadness in his life, and he’s thirsty, let him come to me……and drink! There’s plenty of water there. And not only to satisfy you, it can flow out from you in rivers of living water to bless other people. This He spoke about the Holy Spirit. But you’ve got to thirst….. That means you’ve got to have a longing for something more than you have right now, and it’s got nothing to do with how many years you’ve been a believer. You may have been born again yesterday, and you can have a thirst and God can fill you with His Holy Spirit. But if you don’t have a thirst, even after twenty-five years, you’ll just be in the same old condition. You’ll be going around with the mop and the bucket, �til Jesus comes. But all I’m saying is, there’s a better way. I’m not forcing you, I’m just saying, “Come up higher, brother.” You’re invited, it’s free, but it’s up to you. If you’re satisfied down at those low levels, you can stay there. But Jesus invites you higher. So that’s our time of need. When we are about to slip and fall, and He can keep us. (Editor’s note, see Jude verse 24) Now if you don’t believe this, I can give you a little homework. The next time, you are tempted, think of the area where you are falling most of the time, where the ambulance has had to come and pick you up, and what particular area…. You know how it speaks about in Hebrews 12, about “the sin, that so easily besets us.” And that may be different in different ones. Okay, what’s the one in your case, is it anger? Is it sexually, lustful thoughts? Whatever it is, think of it now. The next time, that could be tonight, it could be tomorrow morning, you won’t have to wait long for that, for “the sin that so easily besets us.” But the next time you find yourself tempted in that area, when you’re about to fall, try this…. Come boldly to the Throne of Grace, humble yourself, you’re not such an expert mountain climber, just humble yourself and say, ” Well, Lord, I’m just a failure. Now Lord, show me that this really works! Give me grace! “Let’s come boldly to the Throne of Grace, to receive mercy for my past failures,” Okay, we’ve got that, but to find grace now, to help me in this particular moment, in my time of need.” And you know what’ll happen? After a few moments you’ll find, “Hey, I didn’t lose my temper! Hey, I could resist that evil though!” This is the Gospel. It’s a message of deliverance. Jesus came to set the captives free! He came to open prison doors. He came that we might walk as free people, no longer as slaves to sin. Never again in our life. And that’s why he gives us the Holy Spirit. The Spirit of Grace! People ask me this question, “What is the mark of the baptism of the Holy Spirit? What’s the sign, of being filled with the Spirit?” I say the same thing that Jesus said, I can’t say it better than Him; Acts 1:8, “The Holy Spirit will come upon you, and you shall receive power….” Power! What’s the evidence? Nothing else! That is the evidence. If you don’t have that, whatever else you’ve got, you’ve missed it. You need power. Power, to be a witness for me, Jesus said. Not just to bear witness. I hope you know the difference between being a witness and bearing witness. Bearing a witness is included in being a witness, but being a witness is more than bearing witness. “You shall receive power, and you shall be….”Not you shall “do”, “you shall be.” There’s a lot of emphasis in the Christian world today on “doing.” “What are you doing for the Lord, brother?” I’m being; and from being, I’m doing. You can “do” without “being”. But I want to “Be” first and then “do”. “You shall be witnesses, unto me, in every part of the earth.” America, India, everywhere…..God needs people who are witnesses and I need power for that! I need power, I need grace, this grace which is power. This which comes through the immersion in the Holy Spirit. Praise God for such a wonderful Gospel! And that can take care of all my needs. You remember that Old Testament story? I think it’s in 2 Kings, chapter 6, where this widow came to Elisha and said, “The creditor has come. I’m in debt and the creditor has come to take my sons away captive” I don’t have time to turn to it, you can read it sometime. And Elisha asked her a question, “What do you have in your house?” And she says, “Your servant has nothing, except, a vessel of oil.” It’s like saying, “We have nothing, except the Holy Spirit.” And Elisha said, “What do you mean nothing? That’s the answer to all your debt! That’s the answer to all your problems! Go and get as many vessels as you can and keep pouring.” And it says, she got vessels from all around her neighbors, and she kept pouring and it never finished. That’s a picture of the ministry of the Holy Spirit. They couldn’t experience it in the Old Covenant. We heard about our debt the other day; our debt of love. Every person we meet, we’ve got to recognize, “I owe this man something. I owe him something.” Even if it’s a stranger. I owe him something. Perhaps, just a smile, okay? But I’ve got to clear a debt. And how do I clear this debt? That was exactly the question this widow asked Elisha! How can I clear this debt, I’m in terrific debt! Do you recognize that you’re in debt? Most of us don’t….most of us don’t recognize that God, because He loved us so much, has permanently placed us in debt, to every single human being we meet on the face of this earth. That was the crime of the Levite and the Priest, when they saw that man laying on the ground and didn’t do anything to help. That’s the answer. And we say, we’ve got nothing. You think you’re going to clear the debt by going to one more meeting? Listening to one more message? Reading another book? No brother, you need to be filled with the Holy Spirit. The answer is there. Ask God to fill your heart with the Holy Spirit. And like it says in Ephesians 5:18, “Be continually filled with the Holy Spirit.” That’s the answer. And God wants to give that to every single one of us. That’s the second promise in the New Testament! “He will save His people from their sins, He will immerse you in the Holy Spirit and with Fire.” But, like everything else, we’ve got to acknowledge our need. I couldn’t get forgiveness of sins, �til I confessed I was a sinner. Why is it the Pharisees couldn’t get forgiveness of sins? Because they pretended that they were not sinners. And Jesus said, “Well then I didn’t come for you, you fellows are healthy. I came for these poor, sick people.” I’ll apply the same logic of the same steps, to being filled with the Holy Spirit. Here, Jesus comes offering, what is the first thing? Forgiveness of sins. And here are a bunch of people who say, “We’re okay.” The Lord says, ” Okay, I didn’t come for you.” Here are some people who say, “Lord, we really need this, we’re sinners.” Okay, they get it, forgiveness of sins. And now He comes in the fullness of the Spirit, and here are a whole bunch of Christians who say, “Ah, we got it, we got it when we were saved,” and they were convinced doctrinally about something or the other. The Lord says, “Fine, you’re okay, I’ll leave you alone.” But here are these other, thirsty, hungry Christians, who say, “LORD, I DON’T CARE WHAT DOCTRINE, I’M DRY! I’M DEAD! I DON’T NEED A DOCTRINE, I NEED POWER! They get it! You know why you haven’t got it so far? Because someone convinced you about a doctrine. I know there’s a lot of doctrinal disputing about Baptism of the Holy Spirit, and I don’t get into this at all. I remember when I was born-again, and I was in a brethren assembly where they didn’t preach about being filled with the Holy Spirit. They told me I got everything when I got converted. But I said, “Lord, I don’t know what it is, but I certainly, to be honest, I can’t say that Rivers of Living Water are flowing out from me.” No! My experience is more like a hand-pump. You know, in India, we have some hand-pumps. You pump and pump and pump and pump and a few trickles of water come out. And then when you’ve recovered a little bit, you pump some more, you pump some more and a few trickles come out. Yeah, a little bit comes out. A little bit was coming out of my life, but it was certainly not a river, certainly not many rivers. And Jesus said, “He who believes from his innermost being shall flow rivers of living water.” I just had to be honest. I said, “Lord that is not true in my life.” And I don’t want anyone to convince me doctrinally about something, which is going to make me miss the most important thing in the Christian life, and discover at the judgment seat of Christ, that I missed something God had for me. I don’t want that tragedy. “So I seek you Lord, I don’t care about terminology, call it what you like, it doesn’t matter to me, I want Rivers of Living Water flowing out of my life.” That’s how I began to seek God. And I want to say, God met with me. He changed my life. He changed my ministry. My ministry was such a strain before that. Oooh, a struggle, struggle, struggle. A few drops would come out. I said, “Lord, that’s not how it’s meant to be, that’s not how Jesus ministered. That’s not how the apostles ministered. I want my ministry to be Rivers of Living Water! Flowing in many directions!” Now if you knew what I was, when I was converted, a shy, fearful, timid, introverted, reserved type of person, who wouldn’t like to stand anywhere, I know God changed me. And I believe that He can change anyone. But it’s according to your faith, be it unto you. If you continue to believe that Jesus opens only one eye, that’s all you’ll have til the end of your life. “According to your faith, be it unto you.” I’m not asking you to have faith for better cars and better houses and things God has not promised. I’d like to have hair on my head, but I don’t try to trust God for that. I’ll get it one day when Jesus comes again. But there are other things. You know, all the books on faith you’ll find on Christian bookshelves, are the type of books which tell you how you can get hair on your head, and new teeth, where your teeth have fallen off, better cars and better houses. I tell l you, I’m not interested. What’s the use of getting a better house, or a better car if I’m defeated by anger in my life? What’s the use of that? What’s the use, of even speaking in other tongues, if I lose my temper in my mother tongue. That’s no use. You mean, the Holy Spirit can only control other tongues and He cannot control the mother tongue? Well, that must be another spirit. I say if the Holy Spirit cannot control my mother tongue, I don’t want other tongues! Let me deal with my mother tongue first. And let Him teach me how to have the law of kindness in my mouth, when I speak to my wife. If that isn’t there.. I got sick and tired of these believers who would praise God in other tongues on Sunday morning and shout at their wives in their mother tongue Sunday afternoon. This is not the Holy Spirit! And I said, “Lord, I want that tongue of fire that was on top of those believers, that made the Holy Spirit control my speech, twenty-four hours a day. Control my tongue. That is what we need! Victory over sin! Along with other gifts God wants to give us! I believe that the devil has done a tremendous work in confusing people in this area, because he knows this is a very vital area in the Christian life. He’s made a lot of people go to one extreme, and he’s made a whole lot of other people fall over the cliff on the other side, going to the other extreme. And it doesn’t matter to the devil which side of the cliff you fall over, so long as you reach the bottom.
Dear brother and sister, let’s shame the devil, and let’s say, “Lord, I’m going to seek you for what you’ve promised; I’m not going to seek you for things which are not promised in the Word, which are not going to help me in eternity, and which are not going to help me to be a more effective witness for you here on earth! But I do want to trust you, for that which I need to make me a more effective witness for you, here on this earth.” I want you to turn to Luke, chapter 11, “The disciples once came to Jesus and said, “Lord, teach us to pray.” And do you know the answer to that? Now you ask most questions, what answer did Jesus give when they asked Him this question – “teach us to pray…” They only say the Lord’s prayer. Well, they asked Him to teach them to pray, and He said, “When you pray, say verse two, Father, hallowed be Thy name, Thy kingdom come, and so on……” But did it stop with that? No! He went on and that’s what I want to show you today. He taught them to pray like that and then He said, He’s still answering the same question, “Lord, teach us to pray.” And He told them what to pray for, and He says, in verse 5, “Supposing one of you has a friend, and goes to him at midnight, and says, “Friend, lend me three loaves for a friend of mine has come, and I’ve got nothing to set before him”, and from inside he answers and said, “Don’t bother me, the door is shut, my children are in bed and I can’t get up.” “I tell you, even though he’ll not get up, and give him anything because he’s a friend, yet because of his persistence, He’s still answering that question, “Teach us how to pray,” “With persistence He will get up and give him as much as he needs. And I say to you, ask like this, and it will be given you. Seek, like this man sought, and you will find. Knock, like this man knocked, and it will be opened to you; for everyone who asks like this, receives, and he who seeks like this, finds. And he who knocks like this, it’ll be opened. Because supposing, one of you fathers, your son asks for fish, will he give him a snake? No, never. If he asks for an egg, will he give him a scorpion? And now we come to the final point, “How much more, will your heavenly father give the Holy Spirit to those who ask.” If you don’t ask….. How should we ask? Like this! That’s the point, it’s all the answer to that first question, “Lord, teach us to pray…” What do you need to pray for? This is what we need to pray for. What is the meaning of this man going to his neighbor, saying, “Give me three loaves….” Jesus said, “Ask the Father for the Holy Spirit, for the power of the Holy Spirit, for grace, ask.” And how shall I ask? Supposing I don’t get it immediately? Keep knocking. Keep seeking. Keep asking. “Lord, I’m not going to give up till you give me power.” There’s one more thing, which is very, very important, which I want to mention here. See here, He’s primarily speaking about our ministry. And He’s talking about somebody whose come to us in need. I told you about clearing the debt. Here is a man who has come to me in need, and I’m surrounded by people with need, in this world. And when I see their need, I can do one of two things. You know when this fellow came, this chap comes to my house at night, just imagine I’m the person here; he comes to my house at night and I ask him, “Well, have you eaten?” He says, “No, I’m hungry.” “Well, I’m sorry brother, refrigerator is empty right now, we already had our meal. Let’s just praise the Lord, and go to bed, and we’ll see how it is in the morning.” That’s not what he did. He felt, “He’s hungry. I must meet his need. I must do something about it!” That’s where it begins, that’s where a real seeking after God for the power of the Holy Spirit begins, when I see the need of another person, and I’m trying to help him, and I don’t have it within me, what it takes to help. Then what do I do? I can ignore and say, well I can’t help everybody in the world, I’m okay myself. I’ve eaten my meal and I’m alright. That’s how most Christians live. That’s why they never experience the genuine power of the Holy Spirit. And a lot of people who are so called, “seeking” for the power of the Holy Spirit today, you know what they’re seeking for? They’re not seeking for power to help others, oh, no! They’re seeking, because someone got up and gave a testimony, that they got tickled down their spine when the Spirit came upon them, or they got thrown into some corner, or they began to mutter something…..They’re seeking for some experience like that other testimony they heard in that meeting. They’re seeking for something for themselves; they’ve not got one single thought about somebody else in need! Whereas, Jesus said, “When the Holy Spirit has come upon you, you’ll be my witnesses to all those needy people, in the outermost parts of the earth!” And if people had sought God with this parable in mind, for the power of the Holy Spirit, like He said, they’d have gotten the genuine experience, and they’d have gotten the genuine Power. And it would have made the church like an army, terrible with banners; like it says in the Song of Solomon. But it isn’t. Why is the church so weak? You know, when we sing that song, “Hold the fort for I am coming…..” I tell you, I have little bit of a reservation about that. It’s a picture of a beleaguered church, struggling and the devil somehow – “Oh Lord, please come, we’re about to be defeated!” That’s not it. That �s not the church, an army, terrible with banners….. There is no “Hold the Fort, for I am coming,” anywhere in the New Testament. Jesus said, “I will build my church, and the gates of Hell,” See, we’re attacking the gates of Hell! They’re the fellows that are going to cry out for help! “The gates of Hell, will not prevail against this church!” Don’t reverse it and say, that “The gates of the church will somehow survive, when the forces of Hell are attacking it!” I am not holding any fort. We go full steam against the devil with the promises, the gates of Hell will not prevail against the church! The church is triumphant. Satan will not be able to make inroads into our church and destroy people. He will not be able to get into that family and destroy those children. Because we’re going to stand and deliver that family, from the power of the devil! That’s what we’re here for. That’s what God’s servants are here for. We’re not here just to preach messages. Anybody can preach a message….. Just go read some books, listen to some messages and you’ve got material to preach for next Sunday. That’s not a servant of God. A servant of God is called to do what Jesus did; it says, “He went about doing good and delivering people who were oppressed by the devil.” And we are surrounded by them. There are needy people in our churches whose families are suffering, the devil has got inroads into those families. Are the gates of Hell going to triumph or not? No! The church must go against them! We’ve got to bind the Strongman, and spoil his goods! Deliver people who are under the captivity of Satan. For that, we need the power of the Holy Spirit. That’s why we need the power of the Holy Spirit. Jesus said, “I give you authority over all the power of the enemy. Nothing shall be able to stand before you. Over serpents, scorpions, over all the power of the enemy.” This is how we should be, brothers and sisters! But, here we are, praying, “Heal my backache, and I want a better car, and I want a better house,” and all these stupid things that believers are praying. I say, forget whether my backache is healed or not, I’m going to chase the devil out of that home.
I believe we need to have our vision lifted. We need to see what the Lord is calling us to in these Last Days. I want to encourage you my brothers and sisters, forget doctrinal differences. Forget terminology – call it what you like – But ask God to set you on fire! And if you don’t like the term, “Baptism of the Holy Spirit”, okay, drop it. Ask God for Rivers of Living Water, to flow out from you! Ask God to set you on fire! Is there anything wrong with that? Anything doctrinally wrong with that? And if you don’t like tongues, drop it, that’s not the most important thing. Ask God to set you so much on fire, that you’ll be able to deliver people who are oppressed by the devil around you. That’s the most important thing. And if He gives you other gifts, take them, but don’t go seeking after them. Seek for that power which will help you to deliver other people around you who are in need. I know, for thirty-five years, consistently, I have prayed one prayer. I have earnestly coveted to prophesy. Because the Bible says so. Earnestly desire the gifts of the Spirit. Why have I coveted to prophesy? There’s hardly a meeting, that I come to, where I don’t see God before, and say , “Oh God, I want to prophesy. I want to give a word, that will go straight to the hearts of people. And I don’t have it within me. I don’t have the loaves. My refrigerator is empty. There are people in need. I come to you, Lord, give me that, which I can give to them.” And then it becomes easy. You remember the way the five thousand were fed? The disciples didn’t have to produce the loaves, Praise the Lord. I always say, I’m only in the distribution business, I’m not in the production business. I can’t produce! I can’t produce a message! But I can distribute if the Lord gives it to me. And when my basket is empty, I just go back to the Lord and say, “Lord, there are a few more people hungry out there, you got some more?” “PLENTY. PLENTY FOR EVERYONE!” It’s distribution we’re called to, not production. Don’t waste your time, cramming your head, trying to produce something. And you fill your head with knowledge, that’s what happens in a lot of pulpits. People are busy preparing on Saturday, for what they’re going to give on Sunday. It’s like getting a lot of things in and vomiting it all out on Sunday. That’s not what people need. They need food. And you cannot produce it. That’s the first thing you’ve got to recognize. In my younger days, I thought I could produce it. Gave out, what I would call vomit. What I had taken in, digested and vomited out. But I found a better way; I began to seek God, like this man here, for prophesy, for words, that would exhort, edify, comfort, build up, God’s people. And I want to encourage you to seek God a little more. I’m not saying intellectual preparation is wrong, but all I’m saying is spiritual preparation is much more important. That’s all I’m saying. You’ve got to walk with a clear conscience before God. You’ve got to walk in humility, and God gives his grace on ly to the humble. Keep your face in the dust before God and say, “Lord, I’m empty. Help me to deliver people who are in need.” I believe our churches are full of such people. They need help. They need to be delivered. And we need to give that which will set them free. I want to encourage you to seek God, to set you on fire. There is no respecter of persons with God. What He’s done for one, He’ll do for another. But He wants us to have faith. Faith, that He will, “Give us grace to help us in our time of need”, so that we don’t fall in to sin; Faith, that He’ll give us that power, those loaves…..to feed that needy person, who has come to us in his need. Let’s pray.
“Fill my cup Lord, I lift it up Lord. Come and quench this, thirsting of my soul. Lord, we want to come to you with open hearts. With hungry hearts; seeking you for that, which only you can give. We don’t want to be satisfied with experiences and thrills. We want Rivers of Living Waters to flow out from us, in these Last Days. To quench the thirst of needy people all around us. Help us Lord we pray. Help us to honor You, that we might be a church, like you want us to be, an army against which the gates of Hell will never prevail, in our local church situations. Give us grace we pray, as we cry out to you, there are needy hungry people here. Thirsty. I pray, Lord, you’ll satisfy the longing of their soul. In Jesus’ name. Amen”
** Copyright – Zac Poonen. No changes whatsoever are to be made to the content of the article without written permission from the author at CFC India.com / Photo by Felix Mittermeierfrom Pexels
“Please help me! Please don’t send me back!” screamed 7-year-old Preena as she jumped into Amy Carmichael’s lap, clinging to her neck. The little girl had just escaped from a Hindu temple in the middle of the night while her guardians were sleeping. She tiptoed quietly through an unlocked door and pushed open the heavy gate running as fast as she could.
Preena’s mother had given her to the temple priests in hopes of winning the favor of the gods. Amy did not know what was going on, but she knew this little-frightened girl needed her love and protection.
The Missionary: Amy Carmichael
Amy Carmichael had come to India as a missionary to reach those who did not know Jesus. Amy was sure that God did not want her to marry and have children of her own. That decision had been settled many years before. But was He now asking her to settle down and become a mother to an unwanted Indian child?
Life in Ireland
Amy Carmichael grew up in a wealthy family in Ireland. Her father owned a flour mill business. She went to the best boarding schools and had many fine things.
But one day Amy’s life changed without warning. Her father’s business began to lose money and it closed. Mr. Carmichael worried so much about his business that he became ill and died.
The family could no longer afford expensive things. Amy had to drop out of school. She spent the next ten years helping her mother take care of her younger sisters and brothers.
One cold, dreary day as the young Amy, her mother and brothers left the church, Amy saw something that changed her life. An old beggar woman came staggering out of the alley. Her clothes were torn and mud-soaked rags covered her feet. Amy felt sorry for the woman. She and her brother helped the old woman down the alley. When she saw other people from church pass by them, she was embarrassed to be seen with the woman and hid her face. As she continued to walk with the beggar, Amy noticed a fountain in the center of the road. She studied it closely. Then she heard a voice say, “Gold, silver, precious stones, wood, hay, and straw — the fire will test what sort of work each has done. If the foundation survives, he will receive the reward.” She turned to see who was speaking but saw no one. Amy knew that she appeared kind by helping the old woman, but she knew her heart was wrong. From that moment on, she decided to hold her head high. She was no longer embarrassed. When she got home, she searched the bible and found the words she had heard. Amy knelt by her bed and promised God that in the future she would only do things to please him.
Another time she and her mother stopped to have tea and biscuits in a restaurant. As they ate, Amy saw a dirty little beggar girl with her nose pressed against the window. The poor little girl, with no food, touched Amy so much that she made another promise. She promised that when she grew up she would give her money to the poor.
Amy Carmichael became very excited about doing what God wanted her to do. On Saturday evenings, she would go with her pastor to the poor neighborhoods to hand out tracts and food to the poor people known as Shawlies. The Shawlies made so little money that they could not afford hats so they used their shawls to protect their heads from the cold. They were eager to learn about God. Amy’s heart went out to them. She moved into their neighborhood and slept in bug-infested beds to be closer to the people. She prayed about building a church for them to attend but didn’t know where she would get money for such a large job. She did not want to ask the rich people in her old church who didn’t seem to care about the Shawlies. Instead, she and the Shawlies asked God to provide it. God answered their prayers and a new church was built.
Time to Move On
Amy began to sense that God wanted her to tell people in other countries about him. There was one problem though. Amy had an illness that made her so sick she had to stay in bed days at a time. Despite her health, she knew she must obey God.
Life In India
Amy traveled the India countryside telling anyone who would listen about Christ.
One day Preena, a little Indian girl, was collecting water for the temple near where Amy was speaking. Preena stopped to listen as Amy told the ladies about her God who loved everybody the same. He did not put people in different classes as the Indian caste system did. Preena was very interested in what Amy was saying but knew she must not be seen listening to the stranger. She tucked Amy’s words into her memory and hurried back to the temple.
Indian girls were often unwanted and were given to the temple to serve as prostitutes. Because of this, when Preena arrived at Amy’s door, Amy knew she could not send her back. The little girl would be beaten, even killed, if she were returned. Amy could have been charged with kidnapping and thrown into prison. But it was a chance she was willing to take.
Over the 50 years she spent in India, Amy Carmichael took in hundreds of unwanted children. She became known as “Amma” or mother to them.
“Two can accomplish more than twice as much as one, for the results can be much better. If one falls, the other pulls him up; but if a man falls when he is alone, he’s in trouble…..And one standing alone can be attacked and defeated, but two can stand back-to-back and conquer; three is even better, for a triple-braided cord is not easily broken” (Eccl. 4:9-12-TLB).
You may remember the story from Aesop’s fables, where an old farmer taught an object lesson on unity to his three children, who were constantly quarreling among themselves. Taking a number of weak sticks, he showed them how the sticks could quite easily be broken individually, but when tied together in a bundle were almost impossible to break. Even the children of this world realise that there is strength in unity and fellowship. “The locusts”, the Bible says, “though small are unusually wise, for though they have no leader, they stay together in swarms (Prov. 30:27-TLB). Therein lies their safety and their power. In the church of Jesus Christ, we need to relearn this lesson.
The unity that the New Testament speaks of, is the unity of the members of Christ’s Body with one another, under the Headship of Christ – an organic unity and not an organisational one. It excludes those who are outside of the Body of Christ, even if they have the label `Christian’. There can be no union between the living and the dead. Those made alive in Christ through the new birth can find their spiritual unity only with others who have been similarly regenerated by God. Christian unity is forged by the Holy Spirit Who alone makes us members of Christ’s Body. The Bible exhorts us to “strive earnestly to guard the harmony and oneness produced by the Spirit” (Eph. 4:3-Amplified). Any unity formed by man is worthless.
Satan is a cunning foe and he realises that he cannot overcome a united Christian fellowship that lives under the authority of Christ and His Word. His strategy for warfare, is therefore, to begin by sowing discord, suspicion and misunderstanding among the members of a fellowship, so that he can paralyze them individually. Jesus said that the powers of Hell would not be able to overcome His church.
(Matt. 16:18). It is the church, the Body of Christ, that is promised victory in the battle against Satan. A believer standing in isolation from other believers may find himself defeated. Satan attacked Christ constantly during Christ’s life on earth, but was unable to prevail. Finally at the cross, Satan’s power over man was taken away from him by Christ (Heb. 2:14; Col. 2:15).
Today, Satan cannot attack the Risen Christ. His attacks are therefore directed at Christ’s Body, the church. Victory over Satan is possible only as we stand united against him, as a Body under the Headship of our Lord. In a fellowship of Christians, even if one member is not fulfilling his function, the power of the Body is, to that extent, weakened. Satan knowing this, seeks continually to isolate individual members of a group, or to divide the group (or church) into cliques. Either way, he succeeds in his aim. This is why we must be constantly on our guard against the wiles of Satan, lest he weaken the links between us and other members of the Body of Christ.
Jesus made many promises in relation to individual believers praying to God. But in Matthew 18:18,19, we have a promise made to a section of Christ’s Body praying in unison: “Whatever you bind on earth”, Jesus said, “is bound in heaven, and whatever you free on earth will be freed in heaven. I also tell you this – if two of you agree down here on earth concerning anything you ask for, my Father in heaven will do it for you” (TLB). The word translated “agree” in verse 19, is the Greek word “sumphoneo”, from which our English word “symphony” is derived. Jesus was referring in these verses to a unity among even two of His children that would be like a musical symphony. This implies more than just saying “Amen” at the end of another’s prayer. Symphony implies a deep harmony of spirit between those who are praying together.
When the fellowship of even a small group of Christians is like the symphony produced by a well-conducted orchestra, then (Jesus said) their prayers will have such authority that anything they asked for would be granted. Such a group of Christians would have authority to bind Satan’s power and to liberate Satan’s captives. The reason why such a fellowship could exercise such authority was explained by Jesus: “For”, He said, “wherever two or three are gathered together into My Name, there I AM in the midst of them” (verse 20-Amplified). Christ the Head is present with all His authority in the midst of such a fellowship, and therefore the powers of Hell can never stand against it. One reason why the church described in the “Acts of the Apostles” knew the reality of this authority was because they had this unity in their fellowship. “All of these (the 11 apostles) with their minds in full agreement devoted themselves steadfastly to prayer….. “And all who believed were united and together…..and day after day they regularly assembled in the temple with united purpose…… “And they (the apostles and other believers)… lifted their voices together with one united mind to God… (Acts 1:14; 2:44,46; 4:24-Amplified). Because they were integrated into one Body under the authority of Christ, they could exercise the Lord’s authority in prayer. They were not highly educated, they had no social influence and no financial backing, yet they turned the then-known world upside down for Christ. When Peter was locked up in prison, all of Herod’s forces could not stand against the power of that early church on its knees before God (Acts 12:5-11). Satan’s kingdom was shaken to its foundations by that church as it went forth as one Body, registering the victory and authority of Christ in human lives all over the Roman Empire (See Acts 19:11-20 for one example of this).
Today Satan ridicules the efforts of a disunited church trying to oust him from his strongholds by gimmicks, gadgets, conferences, theological knowledge, eloquence and trained choirs. None of these are of any avail against Satan. The church needs to know again the reality of being one Body united under the Headship of Christ. A fellowship of Christians properly related to each other, growing in love for one another and living in obedience to Christ and His Word is the greatest threat to the kingdom of the Devil on earth. Satan dreads nothing else as much as that.
Let us make it our prayer that the Lord will help us to live each day in the light of the glorious truth of our being one Body in Christ. As more and more Christians throughout the world begin to understand and to live by this truth, we shall assuredly see the church, though small in number, restored to her pristine glory, an instrument in God’s Hands to rout the forces of darkness and a channel of blessing to a needy world.
** Copyright – Zac Poonen. No changes whatsoever are to be made to the content of the article without written permission from the author at CFC India.com / Photo by Aigars Neļķefrom Pexels
Timothy was a young man in the church in Ephesus, and there were many older people in that church. So Paul tells him not to let anyone look down on him because of his youth (1 Timothy 4:12). A young preacher can feel intimidated by older people in his church, particularly if some of them are rich and influential people. Paul urges Timothy not to allow them to intimidate him, but to be an example by his life, in the godly way he speaks, in the way he conducts himself, in his love for them, by his faith in the midst of all his trials, in the purity he has in his life and in every area. This is in direct contrast to what Paul said in 1 Timothy 4:1-4. False teachers merely teach, whereas true teachers teach by example. False teachers teach theories. True teachers teach by their lives. 1 Timothy 4:13 emphasises public reading of the Scriptures, because in those days, believers did not have Bibles. So the one who had a Bible had to read out large sections of it for the people to hear. Today, believers can read large sections of the Scripture at home.
Then Paul reminds Timothy that he needs something more than a good life and Scripture-knowledge. “Be a good example and give attention to Scripture” (1 Timothy 4:12, 13). That is good. But “don’t neglect the gifts of the Holy Spirit” (1 Timothy 4:14). Paul reminds Timothy that he had laid hands on him along with other elders to impart a spiritual gift to him. We need the gifts of the Spirit also to serve the Lord. We must “earnestly desire to prophesy” (1 Corinthians 14:1) – that is, to speak in such a way that our words go home to people’s hearts like an arrow, like the words of the prophets in the Old Testament, like the words that go out of God’s mouth that never return empty (Isaiah 55:11). To minister like that, we need the anointing of the Holy Spirit. Jesus needed it and we all need it too – all the time. This is not something we can get once for all. No. We must seek to be anointed at all times.
Young people: Don’t feel that you have to wait until you are 40 years old to serve the Lord. I was born again when I was 19 and baptised when I was 21. And I started preaching immediately. I didn’t know much then. But with the little I knew, I could teach the “A, B, C…” of the Christian life to those who knew less than me. As I grew up I could teach people more. A first-standard student can teach a kindergarten-student. Why do you have to wait until you are old before you start to preach God’s Word? The moment you are converted, start sharing with those who know less than you – especially with those who are not yet converted. Always be ready to share God’s Word and to seek God for the power of His Spirit to share it effectively.
In 1 Timothy 4:15, Paul urges Timothy to “take pains with these things.” A businessman takes a lot of pains to earn money and to establish his business firmly. If you are serious about the Christian life, you will take a lot of pains to study the Scriptures, seek for the gifts of the Spirit and cleanse your life from everything impure. One translation of this verse reads, “Be absorbed in them.” When you are absorbed with these things your progress will become evident to everybody.
Let me give you a negative example of what “being absorbed” with something can mean. A family was watching a popular television programme in their home and totally absorbed with it. Some thieves who knew that the family was thus occupied, quietly got into their house and stole whatever they could! And the family never knew about the theft until the TV programme was over.
In the same way, but in a positive sense, we can be so absorbed with Jesus Christ and His Word that the temptations of this world don’t attract us so much. And we won’t be chasing after the many things that worldly people chase after. If you live an “absorbed” life like that, you will make progress constantly. Every year you will be a better Christian and a more effective servant of the Lord.
In 1 Timothy 4:16, Paul urges Timothy to pay close attention to two areas: his life and his teaching. These are the two areas that we must watch constantly. Our life and our teaching must both be pure. Paul says that if we persevere in these two areas, we will save ourselves and others as well. We first need to save ourselves. Only then can we save others. What that means is: If you yourself have not been saved from some sinful habit, how will you be able to save others from it? If you preach above the level of your life, you will be a hypocrite and God will not bear witness to your words. We must be serious about our Christian life, just as businessmen are serious about the way they run their businesses. They are wholehearted about making profits. In the same way, we must persevere and give ourselves wholly to living for God and serving Him.
^*Copyright – Zac Poonen. No changes whatsoever are to be made to the content of the article without written permission from the author at CFC India.com / by sculpies/Shutterstock/
God’s love should be reflected in our actions no matter how big or small the action is. So, let us honor God by serving and giving what He has given us. This is a true act of service to all.
In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, “It is more blessed to give than to receive” (Acts 20-35).
In Gary Chapman’s “Five Love Languages” there is one love language that is called “Acts of Service.” On the website, it says that these are the people that seek action rather than hearing words that pertain to affirmation. Even so, this does not mean that love-affirming words do not affect these people, it is that they view acts of service, both received and shown, as love.
For example, when Mary poured the expensive oil called “pure nard” on Jesus’ feet, she was performing an act of service to Jesus by anointing Him (John 12). But an even better example, the most important example is that Jesus came to serve and to give His life for us so that we could be saved.
“Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all. For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many” (Mark 10:43-45).
Faith and Acts of Service
In James 2, the Bible talks about faith and works. The Bible says that “What good is it, dear brothers and sisters, if you say you have faith but don’t show it by your actions? Can that kind of faith save anyone? Suppose you see a brother or sister who has no food or clothing, and you say, ‘Good-bye and have a good day; stay warm and eat well’ — but then you don’t give that person any food or clothing. What good does that do?” (James 2:14-16).
Therefore, it is true that actions speak louder than words said. You can have the faith that your spouse will be healed or anything that you are believing in. Prayer is an act of service too. But many times, we believe and do not pray.
Many times, we have faith and do not serve or act. Jesus’ act of service for us was sacrificing Himself by being tortured, bruised, battered, and dying the most horrible death that we deserved. No one can comprehend the love that God has for us by sending His Son to die for our sins.
God did not have to do that, and Jesus did not have to go through with it all. But because of His love, His act of sacrificing His life for us is an act of service that no one could ever do again. My point is that serving one another is truly love as we are called to “love your neighbor as yourself” (Matthew 22:39).
Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments” (Matthew 22:37-40).
Serving Ourselves Vs. Others
If then there is any encouragement in Christ, if any consolation of love, if any fellowship with the Spirit, if any affection and mercy, fulfill my joy by thinking the same way, having the same love, sharing the same feelings, focusing on one goal. Do nothing out of rivalry or conceit, but in humility consider others as more important than yourselves. Everyone should look out not only for his own interests, but also for the interests of others (Philippians 2:1-4).
One of the most difficult things to do in life is denying yourself to others. Showing love for others has our pride submitted to humility and service to God. But if we let our pride, our ways, or our own thoughts rule over our humility, then we are a disservice to God and others. We know what to do but do not (James 4:17) because of prideful, selfish reasons.
Even the smallest acts that are selfish could be that you choose something that you wanted at the supermarket, and you do not ask your spouse if they want something too. That may seem very small and insignificant, but the small actions count too.
Those small actions can lead to greater actions that could negatively affect the relationship. Hebrews 13:16 says,“Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God.”
But knowing that you would rather serve yourself rather than others is not showing God’s love and grace to others. As hard as it may be, we have to learn to be more selfless and show God’s love to others.
The Greatest Mission of All
“Therefore, God’s chosen ones, holy and loved, put on heartfelt compassion, kindness, humility, gentleness, and patience, accepting one another and forgiving one another if anyone has a complaint against another. Just as the Lord has forgiven you, so you must also forgive. Above all, put on love — the perfect bond of unity.
And let the peace of the Messiah, to which you were also called in one body, control your hearts. Be thankful. Let the message about the Messiah dwell richly among you, teaching and admonishing one another in all wisdom, and singing psalms, hymns, and spiritual songs, with gratitude in your hearts to God. And whatever you do, in word or in deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through Him (Colossians 3:12-17).
Jesus asks us to go into the world to speak the Good News to all, to make disciples, heal the sick, raise the dead, and much more. He has commissioned us to do His work of saving the lost. This is an act of service. We love because He loves (1 John 4:19).
We serve because He served us. We sacrifice because Jesus sacrificed His life for our sins. How could we hold back what we have learned from Jesus and not give that knowledge to others? We are chosen because God believes and trusts us to serve Him by speaking the Good News to the world.
God’s love should be reflected in our actions no matter how big or small the action is. So, let us honor God by serving and giving what He has given us. This is a true act of service to all.
A Closing Prayer
Father, I thank you for giving us these revelations and showing us what true acts of service are. I thank you, God, for giving your Son so that we could live again. I pray for all of us to learn to be selfless and show your love to God to the world. In Jesus’ name, Amen.
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