6 Reasons Why Sexual Predators Target Churches

Behold, I send you out as sheep in the midst of wolves; so be wise as serpents and innocent as doves. ~ Matthew 10:16

It is terrible but true—sexual predators target churches. In the mind of a predator, a church offers a compelling target and, too often, an easy target. I recently worked my way through On Guard by Deepak Reju and learned that there are at least six reasons why sexual predators specifically target churches.

“…Even Satan disguises himself as an angel of light. 15 So it is no wonder that his servants also disguise themselves as servants of righteousness. In the end they will get the punishment their wicked deeds deserve.” (2 Corinthians 11:14-15)

1. Christians Can Be Naïve About Sexual Predators

Some sexual offenders state it outright—they go after churches because Christians tend to be naïve. Anna Salter says, “If children can be silenced and the average person is easy to fool, many offenders report that religious people are even easier to fool than most people.” Reju says, “Christian are, generally speaking, trusting folks.

Child abusers recognize this fact and want to take full advantage of it.” He quotes a former prosecutor who lays it out: “For a variety of reasons, we naively tend to automatically lower our guard when we are amongst professing Christians. This same naïveté is why offenders flock to the faith community; no other environment provides them such quick and easy access to children without fear of raising concerns.”

2. Christians Can Be Ignorant of the Problem

Christians are not only naïve, but also ignorant—ignorant of the problem of abuse and the extent of the problem within faith communities. Many Christians consider it unlikely or impossible that abuse could happen within their church, so they fail to take adequate measures, they ignore warnings and they disregard reports.

Reju says, “Many Christians don’t know how to distinguish likability and trustworthiness. They confuse the two categories, assuming that if someone is courteous and nice, they must also be trustworthy. Moreover, some Christians behave as though the problem doesn’t exist, and some look with suspicion on reports of abuse. They believe children are lying and are more prone to take an adult’s word. Sexual predators know that these dynamics operate in churches, and they know they can get away with a lot on account of it.”

3. Many Churches Offer Sexual Predators Access to Children

Perhaps most simply of all, churches offer access—and often very easy access—to children. Reju says this well: “Because churches are always looking for help with children’s ministry and often are facing shortages of volunteers, sexual offenders know that churches are desperate. In children’s ministry, volunteers are often late. Some cancel at the last minute when they had promised to volunteer.

Others don’t even bother showing up for their service. So, when a courteous, kind, reliable man walks in and offers to help, who’s going to turn him down? No other organization provides such quick and easy access to children. Sexual predators know this, so they show up at churches, eager to make themselves known and ready to serve.”

4. Many So Called Christians Abuse Authority

Sometimes authority is put in the hands of evil individuals who then abuse that authority by taking advantage of others. Christians are rightly taught to submit to authority, but not always warned that there are situations in which authority can and must be defied. “Child abusers will use positions of spiritual authority to gain access to children and abuse them.

Ask yourself: If a pastor or priest walks into a room, what’s your normal disposition? Most of us have a degree of caution around strangers until we’ve gotten to know them and built a trusting relationship. But pastors and priests are often afforded trust just because of their position as clergy.” This, of course, has been proven again and again by sickening news headlines.

5. Churches Can Be Manipulated by Sexual Predators

Church offers religious roles or language that abusers can manipulate to accomplish their ugly purposes. Child abusers often use church-based roles in order to provide rationale and cover for their abuse. An offender may take on a role like Sunday school teacher, nursery worker, youth minister, camp supervisor or pastor in order to gain the position he or she needs to access children. He may “also use religious language to confuse a child’s understanding of God, sin or faith. An offender might tell a child that he is loving the child when in fact he is abusing him.

The child might have a sense that he is sinning in some way, especially if he hears from his parents or the church that sex outside of marriage is sin. But when a Sunday school teacher or pastor or priest tells him something like, ‘God told me to do this, so you must obey me,’ or ‘This is not sin, but love,’ the child will not only be confused but will be inclined not to second-guess a religious authority figure.” Religious roles and language can provide all the cover an abuser needs.

6. Many Churches Offer Cheap Grace

Sometimes abusers are caught, but even then they may get away with their crimes. Abusers count on receiving cheap grace—grace that comes far too freely and with far too little cost. “Abusers are not dumb. They know that if they cry, offer words of contrition and promise never to do it again, they are very likely not to have to face significant consequences.

Pastors and churches are very forgiving. They are quick to apply the gospel—and very, very slow to apply the consequences that come from the law.” An offender will weep and admit that he was wrong and promise never to do anything like it again, and the church may respond by determining they will let it go this once. But when they do that, they simply allow the offender to go right back to his behavior, and allow the child to remain a victim.

In the face of all of this, it is no wonder that the Bible calls us to be “wise as serpents and innocent as doves” (Matthew 10:16). But while all of these dangers are true, and while abusers are deliberate in targeting churches, this does not mean that we are left defenseless. For that reason the bulk of Deepak Reju’s book is dedicated to creating and enforcing policies that will protect the innocent—innocent children who participate in church activities, and innocent adults who care for them. Please, will you have someone in your church read the book and see how you can better prevent abuse in your church fellowship.

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** Article by Tim Challies at Church Leaders – challies.com / Book by Deepak Reju called “On Guard: Preventing and Responding to Child Abuse at Church” / Photo by Adrien Olichon at Pexels

John Wesley – An Admiring Son

Artwork Susanna Wesley with Five Children by Richard Gilmore Douglas

AN ADMIRING SON

Susanna’s devotion to her faith and her family clearly shaped her son John Wesley’s character and had an impact on countless lives.
Few mums know what it’s like to raise 10 children like Susanna Wesley. Her son John, the founder of the Methodist movement, published a letter in which his mum shared her “principal rules” for parenting, covering things big and small.
Because our understandings of child development have changed greatly in the nearly 300 years since Susanna was raising her kids, we might not agree with all of her advice. But some still rings true today.

RELIGIOUS EDUCATION
Devotions –“The children of this family were taught, as soon as they could speak, the Lord’s prayer, which they were made to say at rising and bedtime constantly,” Susanna reminded her son.
Worship and Music – When the Wesley children were a little older, the day began with reading or singing a psalm, reading an Old Testament chapter, and saying private prayers — all before breakfast. At the end of the school day, they paired up to read a psalm and a New Testament chapter.
Sabbath – Sundays were special in the Wesley house. The children “were very early made to distinguish the sabbath from other days,” Susanna wrote. Even when the kids were very young, they were expected to participate in the family prayers, “which they used to do by signs before they would kneel or speak.”

EDUCATION
Focus – In the Wesley household, nine to noon and two to five were reserved for the children’s education, a top priority for Susanna. “It is almost incredible what a child may be taught in a quarter of a year, by a vigorous application,” she remembered.
No goofing off – Susanna expected the children’s full attention during the education hours. “Rising out of their places, or going out of the room, was not permitted unless for good cause, and running into the yard, garden or street, without leave, was always esteemed a capital offence.” I imagine Susanna smiling as she wrote that last line to her now grown son.
Reading – Each child was taught to read at age 5, both the boys and the girls. Susanna noted, “[P]utting children to learn sewing before they can read perfectly is the very reason why so few women can read fit to be heard, and never to be well understood.” She would not allow that for her daughters or sons.

ORDER AND DISCIPLINE
Routine – The Wesley house ran on a tight schedule. “The children were always put into a regular method of living,” she wrote. Times were assigned for naps, education, meals, and bedtime.
Self-regulation – Susanna was convinced that “self-will is the root of all sin and misery,” and worked to help her children develop self-control.
Positive reinforcement – Susanna believed, “That every signal [sic] act of obedience…should always be commended and frequently rewarded.” When the thought is there, but the execution lacking, Susanna adds that parents should then “sweetly” direct the child on “how to do better for the future.”
Discipline – When needed, Susanna strived to discipline appropriately. “Some [infractions] should be overlooked and taken no notice of, and others mildly reproved,” she wrote, “but no willful transgression ought ever to be forgiven children without chastisement, less or more, as the nature and circumstances of the offence require.”
Forgiveness – Susanna taught that a child should never be punished for the same offense twice, and “that if they amended they should never be upbraided with it afterwards.”
Peace – The child-filled Wesley household was not chaotic. “The family usually lived in as much quietness as if there had not been a child among them,” Susanna remembers.

SLEEP
Bedtime – After dinner at 6, the process of getting the children ready for bed began at 7 p.m. with the youngest child. All children were in bed by 8 p.m., whether they were ready for sleep or not. “[T]here was no such thing allowed of in our house as sitting by a child till it fell asleep,” she wrote.
Naps – As infants, the children napped on a schedule. “This was done to bring them to a regular course of sleeping,” Susanna reasoned.

MEALS AND DINING
Dining – Mealtime was family time. When the children were young, “At dinner their little table and chairs were set by ours,” Susanna recalls, near enough to be supervised. Children graduated to the dining room table, “As soon as they could handle a knife and fork.”
No snacking – “Drinking or eating between meals was never allowed,” Susanna shares, “unless in case of sickness which seldom happened.”
Choosing meals – The children were expected to eat what was served. “They were never suffered [permitted] to choose their meat, but always made to eat such things as were provided by the family,” Susanna wrote.
Medicine – “They were so constantly used to eat and drink what was given them,” she remembers, “that when any of them was ill there was no difficulty in making them take the most unpleasant medicine.”

MANNERS
Polite speech – Susanna expected her children to be polite. If they wanted something they were to ask, and were given “nothing they cried for, and instructed to speak handsomely for what they wanted.”
No lying – Susanna believed that children were tempted to lie when they feared punishment. “To prevent this,” she reasoned, “a law was made that whoever was charged with a fault, of which they were guilty, if they would ingenuously confess it, and promise to amend,” they would not be punished.
Respect for property – The Wesley children were taught to keep their hands off of another’s stuff, even “in the smallest matter, though it were but of the value of a farthing [1/4 of a penny], or a pin; which they might not take from the owner without, much less Money against his consent.”
John Wesley shared this advice from his mom in his published Journal as he reflected on her death. The entry is dated August 1st, 1742, the day of her funeral. He hoped it would help others caring for “a numerous family.”

*Susanna Wesley gave birth to 19 children (including two sets of twins). Unfortunately, nine died in infancy or soon after.

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** By Joe Iovino works for UMC.org at United Methodist Communications. Contact him by email.