10 Ways We Grieve The Holy Spirit

In Ephesians 4:30-32, we are shown three things that grieve the Holy Spirit.

The word grieve in this text means to throw somebody into sorrow and to affect somebody with sadness. That tells us that the Holy Spirit is not a ghost, force, power, wind, oil, or a dove without a personality. He is a Person who lives within us, and we, as Christians, have the ability to have a relationship with Him. We also have the ability to cause Him deep heartbreak.

10 Things To Watch Out For

1. Toxic Emotions

We grieve the Holy Spirit when we hold on to toxic emotions. Bitterness, wrath, and clamor all describe toxic emotions. The closer we get to the Lord, the more we’ll become aware of these emotions and let them go. 

2. Grudges

The reason many of us love to hold onto a grudge is that it takes time and energy to build, and we are unsure of who we are without it. People believe that harboring resentment stops them from getting hurt again. These things all make sense to our hurting minds, but the Bible warns against such choices. You cannot host the Holy Ghost and harbour a grudge.

You can have the Holy Spirit and harbor a grudge, but you cannot host Him. When you host somebody in your home, they get your attention and respect. 

We cannot host the Holy Ghost properly if we harbor things in our hearts.

3. Offense

Offense is like an automatic weapon – once you pull the trigger, it keeps firing. It is always tied to pride and control. Your offense might give you an excellent, logical reason why you should feel or act that way, but as you yield to it, the sweet grace of the Holy Spirit is withdrawing.

Jesus said we will be offended in this world (Luke 17:1). We will get offended and hurt. But what hurts the Holy Spirit’s feelings is when we hold onto our hurt feelings and develop theories, gossip, switch churches, and become people who hold on to toxic emotions. When we allow these toxic emotions in our hearts, they become deep-seated bitterness.

4. Bitterness

Bitterness is different from offense:

• Betrayal is what people do to you; bitterness is what you do to yourself. 

• Bitterness is internal, and betrayal is external. 

• Anybody can be betrayed, but bitterness is optional. 

When you are not a believer in Christ, it is so easy to fall into that choice. A Spirit-filled believer needs to understand that it breaks the Holy Spirit’s heart when we hold on to bitterness.

5. Unforgiveness

When you release forgiveness to someone who wronged you, you are not setting them free; you are setting your future free. When you stay in that state of bitterness and unforgiveness, the person hurt is actually you. Holding unforgiveness is like drinking rat poison and hoping a rat dies from it.

We all encounter these feelings but when we permit them to stay and grow, they push away intimacy with the Holy Spirit. You may still read the Bible and go to church but if you are holding onto the past, the Holy Spirit cannot be released to flow freely in your life. I encourage you today to let go and let God. The Holy Spirit wants to inhabit you so powerfully, but He cannot inhabit a vessel that is filled with toxic emotions. You need to keep your heart pure for the Holy Spirit.

6. Evil Speaking

The Holy Spirit is grieved when our speech is morally rotten (Ephesians 4:29). What is the first thing the Holy Spirit does when He fills us – we speak in other tongues. If your tongue is not cleansed, the Holy Spirit is grieved. When Isaiah came into the presence of God, the first thing he noticed was that his tongue was unclean.

7. Cursing

The Bible says when Peter denied Jesus, he cursed and swore. That was the state of somebody who denied Jesus. Anybody who allows cursing to come out of their mouths already has something broken in their relationship with God. No Christian should be guilty of such unbecoming talk. Abort those thoughts quickly in your head and don’t give birth to them by speaking them out of your mouth.

8. Lying And Exaggerating

Lying is deceit. Deceit often requires sufficient truth to make something seem realistic, valid, or appear true, while in reality, it is not. Partial truth is not truth but a little lie. Exaggeration is not a mistake; it is a lie. When you exaggerate or present a half-truth, you align yourself with the father of lies. Remember, the Holy Spirit’s name is the Spirit of Truth. He honors and loves the truth.

9. Harsh Speech

Christians should speak with a sense of the grace of God in our words (Colossians 4:6). “The way it is” often hurts – we should give more grace than that. Even if we are correcting or reproving somebody, we cannot do it raw; it must be correctly seasoned with grace. The person might have messed up but they are not a mess. That is grace.

10. Rudeness To People

We grieve the Holy Spirit when we are rude to people (Ephesians 4:32).

The Scriptures say Jesus did not break a bruised reed. That is talking about people, not plants. You encounter people who are ‘bruised’ as the Scripture describes them. They vent on you. They act out of their brokenness and can be harsh to you unfairly. Instead of replying harshly and breaking them down, you can come with understanding that they are hurting. For the Holy Spirit to remain upon us, there has to be a pursuit of kindness, humility, goodness and forgiveness.

The Holy Spirit is deeply affected by how we treat people. He loves people so much. When He sees injustice or that somebody becomes harsh and loses tenderness in their heart, He is grieved.

————

*** By Vladimir Savchuk © Copyright – Vladimir Savchuk. No changes whatsoever are to be made to the content of the article without written permission from the author at HungryGen / Photo Pixabay

The Tale of the Little Boy and the Sailboat

I want to share with you a story about a young boy who lovingly crafted a small sailboat. He adorned it with fine gems and precious metals, polished it until it gleamed, and marked it with his signature, ensuring everyone knew it was his creation. When he took it to the river to test it, the boat sailed beautifully. However, a strong wind arose, sweeping the boat away, and the boy was heartbroken by the loss of his cherished creation.

Sometime later, while walking through town, the boy was astonished to see his boat in the window of a shop. Though some gems were missing and it was battered, his signature confirmed it was his boat. He rushed inside and told the shop owner, “That little boat is mine; I made it.” The owner replied, “I’m sorry, but I bought it from someone else. If you want it back, you’ll have to pay for it.” Determined, the boy worked tirelessly for weeks, saving every penny. Finally, he returned to the shop, slammed the money on the counter, and bought his boat back. Holding it aloft, he exclaimed, “Little boat, you are twice mine. I made you—and I bought you back!”

The Deeper Meaning

You might wonder how this story relates to us. In many ways, we are like that little boat. Each of us is uniquely created by God, reflecting His image and cherished deeply by Him. However, life’s storms and the lure of the world have swept us away from our Creator, leaving us battered and lost. The challenges of life and the wrong things we do separate us from God. The temptations of the world and our own pride hurt us, and the enemy, Satan—the fallen angel, who hates mankind—tries to keep us down.

The boy in the story represents Jesus, who came to save us. Despite our broken state, affected by sin and life’s hardships, Jesus recognized us as His own. Just as the boy worked hard to buy back his boat, Jesus paid the ultimate price for our redemption. He bought us back with His precious blood, shed on the cross. He did this to restore our relationship with God the Father, as God is holy and cannot abide in sin. We are twice His—created by Him and bought back with His blood.

Understanding Our Condition

All of us have done wrong and fallen short of God’s standards. Sin is not just about major wrongdoings but also includes knowing what is right and failing to do it. It encompasses acts like lying, stealing, unforgiveness, hatred, jealousy, anger, sexual immorality, idolatry, addictions, pornography, drugs, and wanting to live separately from God. These wrongdoings separate us from a holy and righteous God.

God judges the heart, including our thoughts, words, deeds, and motives. While people can pretend to have a holy exterior and act pious, God sees through our facades and knows our true nature. It’s not about religion, where you have to do things to be accepted by God. It’s about a relationship with God who is near and accessible. Our good works cannot save us; they are like filthy rags in comparison to God’s purity, you cannot buy salvation. The Bible states that the wages of sin is death—eternal separation from God in hell, a fate none of us would wish upon anyone.

The Sacrifice of Jesus

Jesus Christ paid the price for our sins on the cross so we can be restored to God, our heavenly Father. There needed to be a sacrifice, and God so loved the world that He gave His only begotten Son, Jesus, who was sinless, to take our place. It’s like a mother giving away her newborn baby or you giving away your only child to pay someone else’s debt, someone who couldn’t care less about you or love you back. God was willing to do that for you and me.

Jesus Christ was crucified, with nails driven through His hands and feet and a crown of thorns pressed onto His head. He was whipped until His skin was torn off, becoming unrecognizable. As He hung on that cross, He did it for your sins. He took our sins upon Himself, including the very sins that have destroyed our lives. He was destroyed for those sins on that cross. He bled and died for our sins, which were buried with Him in the grave. Three days later, Jesus Christ was raised from the dead. Jesus is alive!

The Call to Salvation

This message is for everyone. Regardless of your wealth, status, sexual orientation or religious background, Jesus invites you to turn from sin and accept His gift of salvation. No amount of money, social standing, or religious observance can save you. It’s not about comparing yourself to others; the only comparison that matters is with God, and we all fall short, we all have sinned. God doesn’t want our religion; He wants a relationship with us. We are created with a God-shaped vacuum that nothing else can fill. He said, “I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life.”

Now is the time to respond. Tomorrow is not guaranteed. Romans 10:9 says, “If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised Him from the dead, you will be saved.” This declaration and belief bring salvation. John 3:36 warns, “Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them.”

A Prayer of Salvation

If you feel the call in your heart, don’t wait. Embrace this good news today and pray:

“Dear God, thank you for loving me. I confess that I have sinned against you. I believe that Jesus, Your Son, died on the cross to pay for my sins. I believe that Jesus was raised from the dead. I ask that you forgive all my sins. I confess that Jesus is my Lord and Savior. Thank you for Your gift of eternal life! I pray this in Jesus’ name. Amen.”

Remember, it’s not the prayer that saves you; it’s the heartfelt belief and confession, turning away from sin, and choosing to trust in Jesus for a righteous life. Now is the time for salvation. Turn from darkness to light, from sin to salvation, and follow Jesus.

What next?

Download the free guide on the 7 Things To Do After Getting Saved:

What Does Building a Safer Church Community Entail

It was once famously said, “The only thing necessary for evil to triumph is for good men to do nothing.” We often read about child abuse, feel a moment of sympathy, and then continue with our daily lives. Society has tried to numb us to such atrocities through the media dulling down or trying to normalize these events. However, as Christians, we must be people of action, not passive bystanders. We are called to be the voice of the voiceless and the protectors of the defenceless.

To illustrate how we can actively promote safeguarding and create a safe space, let’s look at the guidelines used by some churches. These guidelines can be implemented in your own place of fellowship and exemplify how to protect children and vulnerable adults within the church. By following these practices, we demonstrate safeguarding as an expression of Christ’s love for everyone we encounter in our ministries:

Promoting a Safer Church

We take the safeguarding of children and vulnerable adults very seriously and work hard to ensure that we operate in line with the current best practice, as recommended by ECAP – the evangelical council for abuse prevention.

If you are concerned that someone you know is at risk of, or is being abused or presents a risk to others, please seek advice from a Church safeguarding officer, if you have one in place and if necessary, report the matter to the Local Authority Social Care Services or the Police without delay.

Safer Places Pledge

We have signed up to the thirtyone:eight Safer Places Pledge, publicly declaring our intention to make change happen.

We pledge to:

Speak up

The silence around issues of abuse can be deafening, often leaving those that have been abused to be the sole voices speaking out. We will use our voice and our influence to publicly and privately speak up about the injustice of abuse and the need for change.

Put survivors first

Too often we see cases where victims and survivors have not been believed, have been silenced or have been further abused by the response they have received. We will listen to victims and survivors and ensure we put their needs at the heart of any response.

Conceal nothing

When abuse is discovered, it is important that it is fully brought into the light so that justice can be served and those that have been affected can receive the help they need. We will not cover-up or collude but be open, transparent, and truly repentant about what has happened.

Take responsibility

Rather than apportion blame or point the finger at others, we must acknowledge that abuse happens in any culture that allows or creates the circumstances for it to occur. We will take responsibility for the ways we have personally and corporately failed and will take the necessary steps to shoulder that responsibility and the reparations that must come as a result.

Make change happen

Apologies and learning lessons are important steps in the process of responding to abuse, but too often that is where we stop. We will not just take responsibility, and learn lessons, but will make active, tangible, timely steps towards change and encourage others to do the same.

Hold each other accountable

It’s important to acknowledge that issues of abuse are not confined to one particular denomination or tradition, but are issues experienced across all expressions of the Church. We will commit to holding ourselves mutually accountable by accepting the challenge of others about our own practice and challenging poor practice wherever we see it.

Who is Your Church’s Safeguarding Officer?

Example:

Lori Mac
The Narrow Path Church Safeguarding Officer

Lori is the Safeguarding Officer for all TNP Parishes. If you are concerned that someone you know is at risk of, or is being abused, or presents a risk to others, please contact Lori for advice.

Email: safeguarding@xxxx.org

Other contacts:

For urgent, out of hours advice, contact Thirtyone:eight helpline: 030 3003 1111

Westminster Council Children’s Services: 020 7641 4000

Westminster Council Adult Services: 020 7641 2500

If there is immediate risk or danger, please contact the Police.

Helplines

NSPCC: 0808 800 5000

Childline: 0800 1111

Stop It Now: 0808 1000 900

NAPAC: 0808 801 0331

Samaritans: 116 123

Family Lives: 0808 800 2222

National Domestic Abuse Helpline: 0808 2000 247

Men’s Advice Line: 0808 8010 327

National Careline: 0800 0699 784

**Further reading on the subject matter is Deepak Reju’s book: On Guard – Preventing and responding to child abuse at church

_____________________

Example of safeguarding tactics from the CofE guidelines / Photo by Pixabay at Pexels

Opening the Door to Healing: When Childhood Sexual Abuse Affects Marriage’s Intimacy

“Don’tcha wanna be married? Or have kids?”

I nodded, tears streaming down my five-year-old face, thorns and brambles cutting into my backside.

“You gotta do this, then, or you can’t ever be married.” The voice—which came from a teenage boy, accompanied by the snicker from his kid brother—would haunt me for 18 years until I got married.

It still haunts me.

The statistics about sexual crime both alarm and numb. According to the Department of Justice, by age 18, one in four women and one in six men have been sexually abused.

I thought if I hid my pain I could magically improve sexually. But not addressing the truth was disastrous my sexual relationship with my husband.

What happens to the titanic number of sexually abused men and women when they marry and enter regular sexual experiences with their mates? One study published in Contemporary Family Therapy estimates that 56 percent of women who were sexually abused as children feel discomfort during sex and 36 percent seek some sort of sexual therapy.

Although I told my husband, Patrick, about the abuse while we were dating, after we were married, I pretended immunity from my past trauma. But keeping up the charade wasn’t so easy since sex reminded me of the abuse. I didn’t tell Patrick, though, because I felt guilty, as though I were a poor wife.

I hoped somehow I could work out everything through sheer willpower. So throughout our early married life, I tolerated sex, never letting Patrick know how much I was hurting. I’m not sure if I even knew the extent of my pain, at least enough to verbalize it.

When our eldest daughter turned five, however, I began to relive the molestation I’d experienced at her age. I felt the horror afresh. I saw those brothers steal my innocence on muddied nature trails, in secluded playgrounds, and in their bedroom.

I puzzled over the photos my divorced father took of nude women and his insistence that I bathe him while he sat naked in his claw-footed tub. I ached over my mother’s lack of protection. I felt abandoned.

Although I grieved, I still didn’t realize how much those experiences were poisoning my sexual relationship with Patrick. It wasn’t until we went through some marital difficulties and I spent two years in counseling that I finally realized the problem.

Now 12 years into our marriage, Patrick and I see clearly how the past affected our relationship—especially sexually.

Fear of being used. I felt used easily. If Patrick didn’t talk enough with me during the day but then initiated sex, I’d remember that frightened five-year-old who was simply a rag doll to be played with. If he touched me in a way that triggered the abuser’s touch, I’d grit my teeth and silently recoil.

I’d think, Men want only to use me. I’m just a plaything. My resentment grew toward Patrick, yet I remained quiet, and he grew frustrated that I wouldn’t tell him the problem.

A distorted view of sex. It was difficult for me to see sex as beautiful and what God intended. I felt if I enjoyed sex, I was somehow legitimizing my abusers, that they were right in molesting me. But if I didn’t enjoy it, I wasn’t a good Christian wife.

My view of sex was that it was solely for a man’s gratification. I longed (and still long) for the passionate Song of Solomon-kind of abandon.

Guilt over failure to perform sexually. I’ve often lamented to God, “Why did you give me a man who loves physical touch? Are you setting me up for failure?” I’ve felt overwhelming guilt over not having enough sex. The Christian marriage books I read and the sexual intimacy seminars I attended further thrust me into shame’s cesspool; it’s my duty after all—I’m depriving my husband. Couple that advice with a deep-seated ambivalence toward sex and I was a sexually defeated wife.

Part of my denying Patrick sex stemmed from wanting to avoid the deeper problem. When I “gave in,” I uncovered prickly emotions I couldn’t understand. It was easier if I avoided intimacy as much as I could so I wouldn’t rip open a festering wound I couldn’t handle.

Isolation and emotional disengagement. Of all the issues Patrick and I have confronted, this carries with it the deepest, most insidious pain.

Patrick once told me about a vision he had in which I was pacing on a high diving board while he and the children beckoned me from a swimming pool far below.

They shouted, “Dive in! The water’s great!”

I peered over the edge of the board.

I saw their laughter-infused antics, but I turned away and walked down the ladder. Instead, I settled for putting my toe in the water while the rest of my family splashed and laughed.

I longed to be the spontaneous one who dives into the lives of my family, but I’d disconnected somehow, which prevented me from letting my husband into the recesses of my heart.

Lack of affection and passion. I found myself unable to be affectionate with my immediate family. While I knew I was supposed to demonstrate my love in tangible, physical ways, that seldom came naturally. When my son cried, I had to tell myself to hug him. When my husband came home from work, I had to make myself kiss him.

Coping Strategies

I wish I could say I’m free and the wound of sexual abuse is completely healed. I still have tender spots. But as Patrick and I have explored these areas, we’ve learned some important coping strategies.

Be willing to be healed. I liken emotional healing to a tunnel that links a barren land with a pristine forest. We’ll never drink from the forest’s mountain spring if we don’t go through the tunnel. But most of us feel too afraid to step inside for fear of the dark; and the barren land—bleak as it is—has a staid familiarity about it. The truth? It’s dark in the tunnel. The hurt is intensified, especially when we can’t see the other side.

When I became a Christian at 15, I clung to the apostle Paul’s words in 2 Corinthians 5:17: “If anyone is in Christ, he is a new creation; the old has gone, the new has come!” I decided I’d been healed of all emotional wounds when I became a Christian and viewed others who struggled as lacking faith. But my emotional world fell apart in college and I became a struggler. I cried a lot. God sent many friends who simply listened and prayed for me.

I thought those prayers in college and my grief were all I needed to be whole. After things began to fall apart in our marriage, I realized how much more healing I needed and sought help from a Christian counselor.

Talk about your sexual relationship. As difficult as it might be, Patrick and I had to speak frankly about our sexual relationship.

Through God’s strength, I was finally able to tell Patrick, “When you complain about our sexual frequency, I want to give up and never try,” or “When you say or do that, I feel used, that I’m only an object.”

In that same God-strength, Patrick was able to say, “When you don’t place sex and affection as a priority, I don’t feel loved,” or “When you don’t kiss me, I feel distant from you.”

We also had to resolve not to hide our anger or our pain. Patrick buried his anger over my lack of response and then quit communicating altogether. I erroneously thought if I hid my pain over my past I could magically improve sexually. But we realized not addressing the truth was disastrous for our sexual relationship.

Heal together. I used to think I was the only one working on issues from my past. When I struggled, I’d turn to my “normal” husband who had a seemingly idyllic upbringing and say, “You’re perfect and I’m yucky.”

Patrick seldom explored his own childhood issues. Consequently, I felt alone in my grief.

In his book The Wounded Heart, Dr. Dan Allender suggests that one way a marriage can offer healing is if the non-abused spouse will look at where he or she has been harmed from childhood. I felt a sense of comfort when I read: “We all have wounds; some are stab wounds, others pinpricks. The category isn’t the degree of bleeding but ‘have you ever bled?'”

The camaraderie returned in our marriage when I saw Patrick begin to explore his family of origin issues. When he saw me becoming free from my past issues, it spurred him to look at his upbringing. He began to look at his quick temper, how he saw that modeled as a child, what it did to him to be on the receiving end of it, and how it still affects him. The process for him has been slow. He’s quick to dismiss pain from his past, but he’s beginning to see how that dismissal has helped him wall himself off from others, including me.

Now instead of feeling like a solitary pilgrim, I have Patrick’s hand to grab as we share our past injuries and our future.

I still hear the haunting words of my abusers, and Patrick and I still struggle in our marriage. Last night we spent an hour discussing our sexual relationship and our mutual frustration over my reticence to kiss and his reluctance to share his hurts. Even so, I’m learning to take an emancipated leap off the high dive into our marriage.

Patrick’s Story

When Mary first told me about her past sexual abuse, I felt sad for her, particularly since it happened as a young child.

While I wasn’t worried about the abuse influencing our sexual lives at first, later into our marriage I realized it was affecting us. I became angry because we’d be paying for years for what those people had done to her. It wasn’t fair. I feel part of our marital intimacy is missing—that it’s been ripped from us.

When Mary would withdraw from me sexually, I often found myself caught between feeling that things would never get better, that Mary would never be healed from her past, and empathy for her, wanting to give her as much space as she needed.

I became confused about what I was supposed to do to help her through this traumatic experience. The most frustrating to me was that I couldn’t fix our situation. I couldn’t fix her past. I was helpless.

It hurt me because I knew there was a part of her she was holding back from me. Because of the abuse, there was nothing I could do that would make her feel comfortable enough to allow me into the vulnerable parts of her life.

She felt dead where intimacy was concerned—which affected my self-esteem. For me, kissing and showing affection are important signs to make me feel loved, cherished, and accepted. I’d feel rejected when I’d lean in for a kiss or a hug and she’d turn away. I’d tell myself over and over, Mary does love me, but can’t express affection the way I want to receive it.

I know I said and did things that cemented some of her fears. I put pressure on her to change. I placed “performance” expectations on her that were probably unfair. Still, though, I was angry. When I became angry, I just stopped talking. I put up an emotional wall toward her that served two purposes: it would “teach her a lesson,” and it would protect me from feeling rejected.

When these issues surfaced, I had to readjust my expectations until she was better able to handle our sexual relationship.

Along the way to her healing, I continually worried about whether what I was doing would bring back a painful memory for her. I didn’t want her to connect what I did or said to the pain she’d experienced. There are times I still worry about that.

But I’ve tried to provide an environment where Mary feels safe to share the memories, the pain, and her current struggles. Sometimes this means just listening. Sometimes it means crying with her, praying for her, or encouraging her. Sometimes it means asking for forgiveness when I cross a line that’s hurt her. Sometimes it means I challenge her to overcome her fears.

We both understand that if we want to grow together, we must be willing to challenge—and be challenged by—our actions and thinking. We both want to move past being victims to becoming survivors.

The most important thing is not to think, “Get over it already!” I know now that while her past continues to heal and our sexual relationship grows stronger, there may always be leftover scars. So during the times when I’m tempted to think, Let’s move past this, I recommit myself to being consistent in my love for her.

No matter the discussion, argument, or difficulty, I realize she needs to know she can trust me with her emotions and that if I’m hurt, frustrated, or angry, I won’t leave or run from her.

Mary and I deal with the issues as they arise, no matter how frustrating or difficult they may be.

My prayer is that one day we’ll be able to look at each other and know this abuse no longer taints our relationship. I’m hopeful because I’ve seen Mary grow so much in this area, and she continues to walk this difficult road with me.

— Patrick DeMuth

—-————-

Article by Mary DeMuth the author of Everything: What You Give and What You Gain to Become Like Jesus (Thomas Nelson) At Today’s Christian Woman / Copyright © by the author or Christianity Today / Marriage Partnership magazine. / Photo by Anna-Mari West at Shutterstock

*** Christian Counselling page

7 Reasons Why They Left

I believe that every person goes through a transitional season in life where joy, tears, pain, and even heartbreak can take place. This is especially true when relationships are broken, lost, or at times introduced. 

If you find yourself wondering why some people have been removed from your life, these are a few of the most common reasons.

Why They May Have Left

1. Your Season Has Changed

The Bible says that when Moses died and manna stopped, it was time for Joshua to step into the Promised Land (Joshua 1:2). In other words, sometimes a person leaving is God’s way of notifying us that we are stepping into a new season.

2. They (Place or People) Have Become Toxic

In Exodus 1:11, we see that Egypt was a place of provision for Israel at one time, but soon it became a place of pain and as a result, they needed to leave. Similarly, there are times when God will remove people out of your life because the connection you have with them is no longer helpful, or the place you are in is causing more harm than good.

3. You Are Being Pruned for More Fruit

John 15:2 says that we are pruned in order to bear more fruit. Sometimes relationships must be stripped away from us in order for us to be more effective in the area where God is leading us into.

4. They Block Your Vision

A great example of this is found in Genesis 13:14, when Lot separates from Abraham. The word “Lot” actually means veil, and I find it interesting that after the separation, Abraham is able to receive God’s direction clearly. Often, the same can happen with us after we lose certain relationships. 

5. They Have Become an Idol

Another reason for the loss of a relationship could be that you came to rely on them more than you relied on God, turning them into an idol in your heart. We see in Judges 7:2 that God didn’t use Gideon until people left.

Some people are like crutches we lean on them more than we do God.

When they leave, it’s time to advance, not retreat.

6. God Has Another Plan For Them

Another example is found in Exodus 4:18. Here we see that Moses left his father-in-law’s house because Moses had an assignment to fulfill that required him to leave the house of Jethro (Exodus 4:18).

Sometimes it is no other reason than God leading them in a different direction and we must be at peace with that.

7. God Wants to Bring Someone Else

Lastly, we see in Scripture that the disciples had become familiar and comfortable with Jesus. They loved being able to talk, walk, and eat with Him. However, in John 16:7 He tells them that it is necessary for Him to leave in order for the Holy Spirit to come.

In the same way, at times it is to our advantage that some people be removed so God can introduce others that are meant to take us further in our walk with Him.

Sometimes people are in our lives for a season, while others for a reason.

I hope these reasons brought some clarity to any questions that you may have been struggling with. May God usher you into your new season with grace and blessing.

——————-

*** *** By Vladimir Savchuk © Copyright – Vladimir Savchuk. No changes whatsoever are to be made to the content of the article without written permission from the author at HungryGen