Tag: zac poonen

Be an Example by Your Life

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Timothy was a young man in the church in Ephesus, and there were many older people in that church. So Paul tells him not to let anyone look down on him because of his youth (1 Timothy 4:12). A young preacher can feel intimidated by older people in his church, particularly if some of them are rich and influential people. Paul urges Timothy not to allow them to intimidate him, but to be an example by his life, in the godly way he speaks, in the way he conducts himself, in his love for them, by his faith in the midst of all his trials, in the purity he has in his life and in every area. This is in direct contrast to what Paul said in 1 Timothy 4:1-4. False teachers merely teach, whereas true teachers teach by example. False teachers teach theories. True teachers teach by their lives. 1 Timothy 4:13 emphasises public reading of the Scriptures, because in those days, believers did not have Bibles. So the one who had a Bible had to read out large sections of it for the people to hear. Today, believers can read large sections of the Scripture at home.

Then Paul reminds Timothy that he needs something more than a good life and Scripture-knowledge. “Be a good example and give attention to Scripture” (1 Timothy 4:12, 13). That is good. But “don’t neglect the gifts of the Holy Spirit” (1 Timothy 4:14). Paul reminds Timothy that he had laid hands on him along with other elders to impart a spiritual gift to him. We need the gifts of the Spirit also to serve the Lord. We must “earnestly desire to prophesy” (1 Corinthians 14:1) – that is, to speak in such a way that our words go home to people’s hearts like an arrow, like the words of the prophets in the Old Testament, like the words that go out of God’s mouth that never return empty (Isaiah 55:11). To minister like that, we need the anointing of the Holy Spirit. Jesus needed it and we all need it too – all the time. This is not something we can get once for all. No. We must seek to be anointed at all times.

Young people: Don’t feel that you have to wait until you are 40 years old to serve the Lord. I was born again when I was 19 and baptised when I was 21. And I started preaching immediately. I didn’t know much then. But with the little I knew, I could teach the “A, B, C…” of the Christian life to those who knew less than me. As I grew up I could teach people more. A first-standard student can teach a kindergarten-student. Why do you have to wait until you are old before you start to preach God’s Word? The moment you are converted, start sharing with those who know less than you – especially with those who are not yet converted. Always be ready to share God’s Word and to seek God for the power of His Spirit to share it effectively.

In 1 Timothy 4:15, Paul urges Timothy to “take pains with these things.” A businessman takes a lot of pains to earn money and to establish his business firmly. If you are serious about the Christian life, you will take a lot of pains to study the Scriptures, seek for the gifts of the Spirit and cleanse your life from everything impure. One translation of this verse reads, “Be absorbed in them.” When you are absorbed with these things your progress will become evident to everybody.

Let me give you a negative example of what “being absorbed” with something can mean. A family was watching a popular television programme in their home and totally absorbed with it. Some thieves who knew that the family was thus occupied, quietly got into their house and stole whatever they could! And the family never knew about the theft until the TV programme was over.

In the same way, but in a positive sense, we can be so absorbed with Jesus Christ and His Word that the temptations of this world don’t attract us so much. And we won’t be chasing after the many things that worldly people chase after. If you live an “absorbed” life like that, you will make progress constantly. Every year you will be a better Christian and a more effective servant of the Lord.

In 1 Timothy 4:16, Paul urges Timothy to pay close attention to two areas: his life and his teaching. These are the two areas that we must watch constantly. Our life and our teaching must both be pure. Paul says that if we persevere in these two areas, we will save ourselves and others as well. We first need to save ourselves. Only then can we save others. What that means is: If you yourself have not been saved from some sinful habit, how will you be able to save others from it? If you preach above the level of your life, you will be a hypocrite and God will not bear witness to your words. We must be serious about our Christian life, just as businessmen are serious about the way they run their businesses. They are wholehearted about making profits. In the same way, we must persevere and give ourselves wholly to living for God and serving Him.

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^*Copyright – Zac Poonen. No changes whatsoever are to be made to the content of the article without written permission from the author at CFC India.com / by sculpies/Shutterstock/

The Need for Revelation and Power

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In Ephesians 1:17, 18, Paul had prayed that the Christians at Ephesus might receive revelation from the Holy Spirit. At the end of this first half of Ephesians, in chapter 3:16, Paul prays that they might receive power from the Holy Spirit. These are our two greatest needs – revelation and power. The Holy Spirit alone can give us both. The entire Christian life is dependent on the Holy Spirit. First of all, the Spirit gives us revelation on what God has done for us in Christ. Then, He gives us power to walk in a manner worthy of our calling, obeying all that the Lord has taught us.

In Ephesians 3: 18 & 19, we see that we can experience the breadth and length and height and depth of the love of Christ (there are four dimensions there and that itself goes beyond human knowledge!!) – only along with ALL the saints. We can never grasp the love of Christ all by ourselves. We need the other members of Christ’s Body. And further, we need ALL the members of Christ’s Body, not just those in our own little group. That is why our hearts should always be open to ALL believers, even to those who don’t agree with us, and even to those whom we would consider a bit extreme. We may not be able to work with all of them, and we certainly will not be able to meet all of them on this earth. But our hearts should be open to all of God’s children. Our hearts must have room for as many brothers and sisters as God has children – both barbarian and cultured.

That is why we need to be open to read the writings of ALL godly people – and not just to the writings of our favourite authors. Let me warn you, in advance, that in my lifetime, I have found very, very few believers who have such an open heart. But those are the few who are truly spiritually wealthy. The remainder carry on with their poverty-stricken, sectarian attitudes and live and die as Pharisees, missing out on the wealth that could have been theirs if they had been humble enough to accept all whom God had accepted.

Let us meditate carefully on the first three chapters of Ephesians and ask the Holy Spirit to give us revelation on these glorious truths. Once you have got revelation, you will be ready to seek the Spirit for His power to live an overcoming life, full of purity, humility and love. Then we will be able to put away ALL unwholesome words from our speech, and ALL anger and ALL bitterness from our hearts (Eph.4:29, 31).

Then wives will be able to submit to their husbands as the church is to Christ, and husbands will be able to love their wives as Christ loved the church (Eph.5:22, 25). Then we will be able to overcome Satan at all times (Eph.6:11-13). And then we will have the power to “become imitators of God” (Eph.5:1).

God is able to do far more in us and through us than we can ask or think.

To Him alone be all the glory (Eph.3:20, 21).

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** Copyright – Zac Poonen. No changes whatsoever are to be made to the content of the article without written permission from the author at CFC India.com / Photo by Avery Nielsen-Webb at Pexels

Have A Right Priority in Your Life

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“But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, and be found in Him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: that I may know Him, and the power of His resurrection, and the fellowship of His sufferings, being made conformable unto His death; if by any means I might attain unto the resurrection of the dead. Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.” Philippians 3:7-14 (KJV).

“A garden requires constant weeding and caring, if it is to be guarded against weeds and nettles – and so does the human soul.” This is the testimony of a mature Christian towards the close of a rich and full life. Thirty years had passed since Paul’s conversion. During those years God had used him to establish many churches, mightily attesting his ministry with signs and miracles. From the first Paul had spent himself unstintingly in the work of the gospel, travelling constantly and undergoing great hardships. He had come to know the reality of victory over sin as he grew in likeness to his Lord. And among his many joys he had had one unique experience of being, as he put it, lifted up into the third heaven to receive remarkable revelations of spiritual truth.

Yet at the end of all this, he states that he still has not attained to all that God had purposed for his life. Here is one of the greatest Christians of all time saying towards the end of his life that he still needs to press on to the goal. To most believers, alas, salvation begins and ends with the new birth and its assured escape from Divine judgement. Not so for the apostle, nor indeed for anyone else who seeks like him to be a true disciple of Christ. Here in this passage he declares his firm belief that Christ had laid hold of him with a purpose. He, in return, was determined to lay hold of that purpose at any cost. This is a tremendous and solemn truth, that when the Lord lays hold of us at conversion, it is with a purpose extending far, far beyond just the saving of our souls out of hell fire and into heaven. If so mature a man as the apostle Paul had to say at the end of thirty years of untiring Christian service that he had not yet attained, but had still to strive to fulfil all of God’s purpose for his life, what a vast thing that purpose must be.

Paul goes even further in this passage. To him everything that the world considers as precious is worthless rubbish, when compared to this supreme objective of grasping the purpose of God and fulfilling it. He considers this a prize worth the giving up of everything in the world (verse 14). When we look around us and see believers coveting worldly possessions and clinging to material things, giving these a greater place in their lives than the things of God, we are forced to conclude that their Christianity is very far removed from Paul’s.

It is a mark of spiritual infancy to think of salvation only in terms of an insurance policy to escape the flames of Hell. When we mature spiritually, we realize that God has saved us in order that we might walk each day in the pathway that He has already planned for each one of us from eternity (Ephesians 2:10). That pathway was what Paul called God’s purpose for his life. If we are satisfied with having received His grace but are uncommitted to fulfilling His will for our lives, then no matter how thoroughly evangelical we may be, we shall go through life without accomplishing anything of lasting value to God. Of course the Devil’s first aim is by one means or another to blind people to the grace of God in Christ Jesus, thus preventing them from being saved (2 Corinthians 4:4). But if he does not succeed there, then his next aim is to blind that new believer to the fact that God has a very definite plan for him. To a large extent he has succeeded here. There are thousands of true believers who never seek the will of God with any degree of earnestness, even in major decisions that they make in their lives.

The Christian life is depicted in this passage in Philippians chapter 3, as one in which we have to be continually pressing on. No degree of spiritual maturity attainable on earth will ever absolve us from this need of constant urgency. It is because many believers have neglected this lesson that they have no living testimony. Their only testimony relates to an experience in the distant past when on a blessed day they perhaps raised their hand or signed a decision-card in some evangelistic meeting. That was wonderful, but nothing has happened since! Proverbs 24:30-34 with its picture of a garden gone to waste, describes the condition of the man who relaxes after his salvation. A garden requires constantweeding and caring, if it is to be guarded against weeds and nettles – and so does the human soul.

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** Copyright – Zac Poonen. No changes whatsoever are to be made to the content of the article without written permission from the author at cfcindia.com / Photo by Markus Winkler at Pexels

Power with God and Power with Men

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It is written in Genesis 32:29 that “God blessed Jacob there.” The word “bless” is perhaps the most frequently used word in the prayers of Christians; but few understand its real meaning.

What is blessing? What was the blessing Jacob got? It is described in verse 28 as “power with God and power with men”. This is the blessing that we all need and that we should be seeking for. And this alone can make the sun to rise upon our lives. Nothing less than this is what God desires to give His people.

Jesus referred to this blessing when He asked His disciples to wait in Jerusalem for the promise of the Father. He said, “When the Holy Spirit is come upon you, you shall receive power” (Acts 1:8) – power with God and power with men. Jacobs would be transformed by the Spirit’s power into Israels. This was what made the sun to rise upon Peter’s life and upon the lives of the other disciples that day in the upper room at Jerusalem.

And this alone can provide the answer to the crookedness of our self-life. It is not a question of reformation or of good resolutions or even of our determination. It is a question of the Holy Spirit possessing us fully and governing and ruling our lives.

But where does the Spirit lead us? Always to the cross. It is only when we are crucified, that Christ can live in us in His fullness. It was when Jesus was baptized, buried under the waters – symbolically accepting death to Himself – that the Holy Spirit came upon Him (Matt. 3:16). It was when Jacob was broken, that he was blessed. It was only after Moses’ self-confidence had been shattered through 40 years of looking after sheep, that he was ready to deliver Israel. The rock had to be smitten before the living waters could flow. The Israelites had to go through the River Jordan (symbolizing death and burial) before they could enter Canaan (symbolizing life in the fullness of the Spirit). Gideon’s army had to break their pitchers before the light inside was visible. The alabaster vial had to be broken before the odor of the ointment could fill the house. Peter’s boastful self-confidence had to be shattered before he was ready for Pentecost. We find this truth throughout Scripture.

It would be dangerous for God to empower an unbroken man. It would be like giving a sharp knife to a 6-month-old baby, or like handling 20,000 volts of electricity without proper insulation. God is careful. He does not give the power of His Spirit to those in whom ‘self’ is still unbroken. And He removes His power from a man when he ceases to be broken.

Jacob was now blessed by God Himself. Earlier, Isaac had laid his hands on Jacob and blessed him when Jacob brought him the venison (Gen. 27:23). But that had brought no change in Jacob’s life. The real blessing came at Peniel. And this is the lesson we need to learn too. No man can ever give us this blessing. A man – even a saintly man like Isaac – may lay his empty hands on our empty heads and pray for us. Yet, we may get nothing. Only God can really empower us. When Isaac put his hands on Jacob’s head, the sun merely set on Jacob’s life. But when God blessed him, the sun rose! Power belongs to God and He is the only one who can ever give it to us.

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** Copyright – Zac Poonen. No changes whatsoever are to be made to the content of the article without written permission from the author at cfcindia.com / Arnie Chou at Pexels

Progressive Sanctification

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Jesus told His apostles to teach others to obey all that He had commanded (Matthew 28:20). One who loves the Lord will first of all seek with all his heart to find out what those commandments are; and then he will seek to obey them (John 14:21).

Under the Law, God gave man commandments, but not the power to obey them. Why then did God give the Law? Only in order that man might discover that he’s unable to come up to God’s standards, and thus see his need of a Saviour and a Helper. “The Law has become our tutor to lead us to Christ” (Galatians 3:24).But now God has made a new covenant with man. And He has given us, not only commandments, but also an Example in the person of our Lord Jesus Christ. Jesus demonstrated by His earthly life that it is possible for us to obey all of God’s commandments.

God has also promised under the new covenant to put His Laws into our minds and to write them upon our hearts (Hebrews 8:10). He does this through the Holy Spirit dwelling in us. The Holy Spirit is our Helper Who not only shows us what the will of God is, but also gives us a desire to do that will and grace to obey all of it too.

God is the One Who is going to sanctify us entirely (1 Thessalonians 5:23). We can’t do it on our own. We have to depend on Him – for He is the One Who works in us giving us both the desire as well as the ability to do His will. But we have to “work out our salvation with fear and trembling” (Philippians 2:12,13). We have to work out what God works in, for He hasn’t turned us into robots!

God cleanses us from the guilt of sin. But we are commanded to “cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God” (2 Corinthians 7:1). We have to do this, as and when we get light on any defilement within us. It is thus, as we “by the Spirit, put to death the deeds of the body” (Romans 8:13) that the fruit of the Spirit – love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control – will become more and more manifest in us. This is what it means to be transformed into the likeness of Christ. Thus our path will become one of increasing light (Proverbs 4:18). This is the glorious way of sanctification that God has made for us.

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** Copyright – Zac Poonen. No changes whatsoever are to be made to the content of the article without written permission from the author: cfcindia.com / Picture Creator: Mike Waters Copyright: © 2008 Michael D. Waters

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