John Wesley’s Tribute to His Mother, Susanna Wesley: A Son’s Admiration

Artwork Susanna Wesley with Five Children by Richard Gilmore Douglas

AN ADMIRING SON

Susanna’s devotion to her faith and her family clearly shaped her son John Wesley’s character and had an impact on countless lives.

Few mums know what it’s like to raise 10 children like Susanna Wesley. Her son John, the founder of the Methodist movement, published a letter in which his mum shared her “principal rules” for parenting, covering things big and small.

Because our understandings of child development have changed greatly in the nearly 300 years since Susanna was raising her kids, we might not agree with all of her advice. But some still rings true today.

RELIGIOUS EDUCATION

Devotions – “The children of this family were taught, as soon as they could speak, the Lord’s prayer, which they were made to say at rising and bedtime constantly,” Susanna reminded her son.

Worship and Music – When the Wesley children were a little older, the day began with reading or singing a psalm, reading an Old Testament chapter, and saying private prayers — all before breakfast. At the end of the school day, they paired up to read a psalm and a New Testament chapter.

Sabbath – Sundays were special in the Wesley house. The children “were very early made to distinguish the sabbath from other days,” Susanna wrote. Even when the kids were very young, they were expected to participate in the family prayers, “which they used to do by signs before they would kneel or speak.”

EDUCATION

Focus – In the Wesley household, nine to noon and two to five were reserved for the children’s education, a top priority for Susanna. “It is almost incredible what a child may be taught in a quarter of a year, by a vigorous application,” she remembered.

No goofing off – Susanna expected the children’s full attention during the education hours. “Rising out of their places, or going out of the room, was not permitted unless for good cause, and running into the yard, garden or street, without leave, was always esteemed a capital offence.” I imagine Susanna smiling as she wrote that last line to her now grown son.

Reading – Each child was taught to read at age 5, both the boys and the girls. Susanna noted, “[P]utting children to learn sewing before they can read perfectly is the very reason why so few women can read fit to be heard, and never to be well understood.” She would not allow that for her daughters or sons.

ORDER AND DISCIPLINE

Routine – The Wesley house ran on a tight schedule. “The children were always put into a regular method of living,” she wrote. Times were assigned for naps, education, meals, and bedtime.

Self-regulation – Susanna was convinced that “self-will is the root of all sin and misery,” and worked to help her children develop self-control.

Positive reinforcement – Susanna believed, “That every signal [sic] act of obedience…should always be commended and frequently rewarded.” When the thought is there, but the execution lacking, Susanna adds that parents should then “sweetly” direct the child on “how to do better for the future.”

Discipline – When needed, Susanna strived to discipline appropriately. “Some [infractions] should be overlooked and taken no notice of, and others mildly reproved,” she wrote, “but no willful transgression ought ever to be forgiven children without chastisement, less or more, as the nature and circumstances of the offence require.”

Forgiveness – Susanna taught that a child should never be punished for the same offense twice, and “that if they amended they should never be upbraided with it afterwards.”

Peace – The child-filled Wesley household was not chaotic. “The family usually lived in as much quietness as if there had not been a child among them,” Susanna remembers.

SLEEP

Bedtime – After dinner at 6, the process of getting the children ready for bed began at 7 p.m. with the youngest child. All children were in bed by 8 p.m., whether they were ready for sleep or not. “[T]here was no such thing allowed of in our house as sitting by a child till it fell asleep,” she wrote.

Naps – As infants, the children napped on a schedule. “This was done to bring them to a regular course of sleeping,” Susanna reasoned.

MEALS AND DINING

Dining – Mealtime was family time. When the children were young, “At dinner their little table and chairs were set by ours,” Susanna recalls, near enough to be supervised. Children graduated to the dining room table, “As soon as they could handle a knife and fork.”

No snacking – “Drinking or eating between meals was never allowed,” Susanna shares, “unless in case of sickness which seldom happened.”

Choosing meals – The children were expected to eat what was served. “They were never suffered [permitted] to choose their meat, but always made to eat such things as were provided by the family,” Susanna wrote.

Medicine – “They were so constantly used to eat and drink what was given them,” she remembers, “that when any of them was ill there was no difficulty in making them take the most unpleasant medicine.”

MANNERS

Polite speech – Susanna expected her children to be polite. If they wanted something they were to ask, and were given “nothing they cried for, and instructed to speak handsomely for what they wanted.”

No lying – Susanna believed that children were tempted to lie when they feared punishment. “To prevent this,” she reasoned, “a law was made that whoever was charged with a fault, of which they were guilty, if they would ingenuously confess it, and promise to amend,” they would not be punished.

Respect for property – The Wesley children were taught to keep their hands off of another’s stuff, even “in the smallest matter, though it were but of the value of a farthing [1/4 of a penny], or a pin; which they might not take from the owner without, much less Money against his consent.”

John Wesley shared this advice from his mom in his published Journal as he reflected on her death. The entry is dated August 1st, 1742, the day of her funeral. He hoped it would help others caring for “a numerous family.”

*Susanna Wesley gave birth to 19 children (including two sets of twins). Unfortunately, nine died in infancy or soon after.

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** By Joe Iovino works for UMC.org at United Methodist Communications. Contact him by email.

8 Reasons Why Obedience to God Is Important

8 Reasons Why Obedience to God Is Important

1. Jesus Calls Us to Obedience: If you love me, you will keep my commandments. (John 14:15, ESV)

2. Obedience Is an Act of Worship: And so, dear brothers and sisters, I plead with you to give your bodies to God because of all he has done for you. Let them be a living and holy sacrifice—the kind he will find acceptable. This is truly the way to worship him. (Romans 12:1, NLT)

3. God Rewards Obedience: Jesus replied, “But even more blessed are all who hear the word of God and put it into practice.” (Luke 11:28, NLT) But don’t just listen to God’s word. You must do what it says. Otherwise, you are only fooling yourselves. For if you listen to the word and don’t obey, it is like glancing at your face in a mirror. You see yourself, walk away, and forget what you look like. But if you look carefully into the perfect law that sets you free, and if you do what it says and don’t forget what you heard, then God will bless you for doing it. (James 1:22–25, NLT)

4. Obedience to God Proves Our Love: By this we know that we love the children of God, when we love God and obey his commandments. For this is the love of God, that we keep his commandments. (1 John 5:2–3, ESV) Love means doing what God has commanded us, and he has commanded us to love one another, just as you heard from the beginning. (2 John 6, NLT)

5. Obedience to God Demonstrates Our Faith: And we can be sure that we know him if we obey his commandments. If someone claims, “I know God,” but doesn’t obey God’s commandments, that person is a liar and is not living in the truth. But those who obey God’s word truly show how completely they love him. That is how we know we are living in him. Those who say they live in God should live their lives as Jesus did. (1 John 2:3–6, NLT)

6. Obedience Is Better Than Sacrifice: But Samuel replied, “What is more pleasing to the LORD: your burnt offerings and sacrifices or your obedience to his voice? Listen! Obedience is better than sacrifice, and submission is better than offering the fat of rams. Rebellion is as sinful as witchcraft, and stubbornness as bad as worshipping idols. So because you have rejected the command of the LORD, he has rejected you as king.” (1 Samuel 15:22–23, NLT)

7. Disobedience Leads to Sin and Death: For as by the one man’s [Adam’s] disobedience the many were made sinners, so by the one man’s [Christ’s] obedience the many will be made righteous. (Romans 5:19, ESV) For as in Adam all die, so also in Christ shall all be made alive. (1 Corinthians 15:22, ESV)

8. Through Obedience, We Experience the Blessings of Holy Living: Joyful are people of integrity, who follow the instructions of the LORD. Joyful are those who obey his laws and search for him with all their hearts. They do not compromise with evil, and they walk only in his paths. You have charged us to keep your commandments carefully. Oh, that my actions would consistently reflect your decrees! Then I will not be ashamed when I compare my life with your commands. As I learn your righteous regulations, I will thank you by living as I should! I will obey your decrees. Please don’t give up on me! (Psalm 119:1–8, NLT) This is what the LORD says—your Redeemer, the Holy One of Israel: “I am the LORD your God, who teaches you what is good for you and leads you along the paths you should follow. Oh, that you had listened to my commands! Then you would have had peace flowing like a gentle river and righteousness rolling over you like waves in the sea. Your descendants would have been like the sands along the seashore—too many to count! There would have been no need for your destruction, or for cutting off your family name.” (Isaiah 48:17–19, NLT)

Because we have these promises, dear friends, let us cleanse ourselves from everything that can defile our body or spirit. And let us work toward complete holiness because we fear God. (2 Corinthians 7:1, NLT)


**By Fairchild, Mary. “Why Is Obedience to God Important?” Learn Religions, Aug. 28, 2020, learnreligions.com/obedience-to-god-701962.

The A-Z of Pride

 

“PRIDE GOES BEFORE DESTRUCTION, AND A HAUGHTY SPIRIT BEFORE A FALL.” – PROVERBS 16:18

A – Pride loves ATTENTION and honour from men. It loves compliments and flattery. The humble fear this since they recognise the temptation to steal God’s glory. The humble follow the principle to “Serve God then run away”, such as Jesus did when people tried to make Him king (John 6:15). We may not be able to run away from these moments physically, but in our heart we should be running away from all temptations to indulge in proud thoughts and steal the glory of God. Pride does many good works while secretly hoping someone noticed, being happy at the thought that someone apart from God may be thinking well of us. 

B – Pride is a spirit of BLAME. When something goes wrong, it assumes some other person or situation is at fault (Matthew 7:3).  The proud make excuses when it is their fault, and can easily find reason why their mistake is actually the fault of another. 

C – Pride is COMPARISON. It’s one piece of dust saying to another piece of dust “look at how great I am, because I’m a bit bigger than you.” (Psalm 103:14, 2 Corinthians 10:12) 

D – Pride is DISOBEDIENCE to God. The main characteristic of humility was shown in Jesus’ obedience even to the point of death (Philippians 2:8).  Pride is plain and simple disobedience to the Lord in anything. 

E – Pride is ENTITLEMENT, it’s feeling that we deserve something from anyone, because of who we are or what we’ve done. For example: it is unwilling to be frugal in money because it feels entitled to buy what it likes. Or it can be an unwillingness to eat simple food, or take a simple vacation rather than a more luxurious one. Humility is never entitled, but keeps an attitude of unworthiness / undeservedness (Luke 17:10, Luke 5:8). Humility recognises that all we have comes from God (1 Corinthians 4:7). 

F – Pride loves to FIGHT (it is contentious, very quick to argue).  It sets itself to quarrel as long as it takes, until it wins the argument. Humility is letting the other person win the argument, and then changing the conversation to something else you can agree on without fighting, like sports or the weather. 

G – Pride GLORIES in past good works it has done. Pride is revisiting the good works we’ve done in our mind and patting ourselves on the back, taking satisfaction in what we’ve done “with our own hands” instead of giving God the glory (Daniel 4:30-37).

 H – Pride is very HARSH with other people in words or actions, it’s lacking in a critical fruit of the Spirit: gentleness (Galatians 5:23). Humility is gentleness (careful not to harm another even in little ways, such as a careless hurtful word or joke about someone). But pride leads to uncontrolled anger that ends up lashing out in harsh ways at others.

 I – Pride is IMPATIENT. For example, a proud person gets quickly frustrated with a coworker who is slow to respond, with a slow driver on the road, or with a crying child because he feels he deserves much quiet time to himself. 

J – Pride JUSTIFIES itself (Luke 16:15), and JUDGES others, looking down on others in the heart (Matt 7:1). It often joins hands with the accuser (Revelation 12:10), focusing on the sins of others, and excusing its own sins. 

K – Pride often gets puffed up with KNOWLEDGE (1 Corinthians 8:1). Pride is assuming that we see and understand things more clearly than others. 

L – Pride is having LOFTY thoughts of yourself (Romans 12:3). Pride assumes we are indispensable in the kingdom of God or at our occupation, for example. Both will get along fine without us after we are gone! I once heard a saying, “The graveyards are filled with indispensable people.” So many millions of “important” people in the past have lived and died, but the world kept on going. (1 Peter 1:24-25) 

M – Pride is MISERLY.  Not only with its money, but with its time.  It can often get offended when someone asks a favour of us, as if they have no right to. This is because it considers my plans and obligations as more important than somebody else’s; so it is unwilling to be inconvenienced. For example, pride is fixing lunch for myself if I’m hungry but leaving my kids without food until they get cranky and start asking. Or it’s consistently leaving messes for my wife to clean up, without considering her work. Jesus cleaned up even a small linen cloth after He was resurrected (John 20:7). Humility is very considerate of others (Philippians 2:4). Pride is being consistently too busy to help my spouse or child with little things. It’s is an unwillingness to be interrupted. 

N – Pride is being NOSY. It’s being a busybody in other people’s matters (2 Thessalonians 3:11) – pride assumes that we deserve to know what’s going on in another person’s life or that our opinion about it matters. 

O – Pride is very OPINIONATED about many matters outside of the things of God. Jesus was not very opinionated outside of the things of God. We should hold tightly to God’s word, but outside of that it’s possible to be very strongly opinionated as well, expressing our strong feelings about such and such matter which has nothing to do with us. Paul said, “I will not boast in anything except for in the cross of Christ” (Galatians 6:14). I heard a saying once which blessed me; “The more we grow in Christ the less eager we are to share our own opinions.” 

P – Pride is PRESUMPTION: it’s the assumption that I know what’s going to happen in the future, or holding tightly to my own plans which I for sure will carry out (James 4:14-16) – we should only say “If the Lord wills it.”  Pride depends on self (and is quite confident in it!), rather than God. 

Q – Pride is QUICK to speak, and slow to listen, rather than the other way around (James 1:19). A proud person loves talking about himself a lot – pride assumes that my life is more interesting than that of another.  A proud person often dominates a conversation. The proud don’t listen very carefully to sermons or when reading Scripture since they feel they are pretty good people already, they may listen or read for knowledge which they can boast about later, but the humble have a keen eye and ear specifically for personal application they can take for themselves since they recognise their need and want to improve in the areas of their need/sin. The ear of need is what Jesus referred to as “ears to hear” (Matthew 11:15). Pride is being very eager to share with others what the Lord has showed us (because we feel clever and want to impress people), but not valuing the other truths that our brothers and sisters have to share. It’s being very interested to speak, but having little interest to listen. 

R – Pride is the ROOT of every sin. Grace is God’s power to keep me from sin (Romans 6:14, 2 Corinthians 12:9), and God gives grace to the humble (1 Peter 5:5). That means: if I sinned, I didn’t get grace because there was pride in me somewhere.  At the root of every sin is pride. 

S – Pride refuses SERVING in ‘Low’ tasks (which we consider ‘below’ us), either in the home (like washing dishes or doing laundry), or in the workplace, such as some menial task which we consider someone else’s job. Humility is quietly willing to take the low, dirty responsibilities which nobody else wants (John 13:14). 

T – The proud are THANKLESS and ungrateful, since they feel they are quite deserving of the good that comes to them. The proud may sing praise songs on Sundays but know nothing of thanking the Lord from the depths of their heart in secret, praising Him with a hymn of thanks in their heart when no one else sees, because they do not really believe they are that sinful and needed the Lord’s mercy all that much (Luke 7:47). 

U – Pride is UNFORGIVING and UNAPOLOGETIC.  Pride stays cold against someone even after they’ve apologised for wrongs against us.  And it refuses to acknowledge or apologise for a wrong it has committed. Pride gets offended when rebuked or corrected (Proverbs 15:5).  In that case, pride defends itself or worse – criticises the one giving the rebuke. 

V – Pride is VENGEFUL. In subtle ways pride will hold a grudge, such as keeping a cold shoulder against someone for some time, even if on the outside they say with their mouth “I forgive you.” (Romans 12:19) 

W – Pride is WITHOUT SYMPATHY for the suffering of others, and it’s full of jealousy for the success of others. Since it is so self-centered, pride can easily rejoice in its own ease and comfort, even while a brother is deeply mourning. Its attitude is “I’m glad that didn’t happen to me.” Alternately, it is easily jealous and so it doesn’t rejoice when a brother or sister is rejoicing. (Romans 12:15) 

X – Pride is placing EXpectations on others. We are not God that we should command people what they should do and expect so many things from them. But pride gets angry at others when they don’t do what we want – even toward the Lord Himself. Pride makes demands from God for selfish reasons that aren’t promised in His Word (James 4:2-3). 

Y – Pride is very unYIELDING and stubborn. It will not consider or yield to the opinion or desire of another, it will not back down until it gets its way. Jesus granted the request of even a demon when it asked to be cast into pigs! (Mark 5:12-13) But the motto of pride is “MY will be done.” 

Z – Pride is ZEALOUS for one’s own honour (Matthew 23:6), and self preservation. Pride is thinking only about myself and my family, and unconcern for others outside of that circle. It is void of genuine love and concern for others. 

**By Bobby McDonald © Copyright – Bobby McDonald. No changes whatsoever are to be made to the content of the article without written permission from the author at NCCF Church