Speaking Heart to Heart: Communication Breakdown

One of the most common things that couples say to me is, “My wife and I just can’t seem to have a normal conversation anymore with each other. Our words seem so superficial and only about the facts of the day. We just never get to those heart-to-heart times of fellowship we used to have before we got married.” Have you ever thought or said these words? If you have, then this article is for you.

Why does conversation seem to turn in this superficial direction within a marriage?  Once you understand why the communication has deteriorated between you, then you will see how to change it.

Why does communication deteriorate over time?

1. Holding resentment from past unresolved conflicts. This is one of the most common and obvious reasons why communication deteriorates in a relationship. If a prior conflict is not fully resolved, the heart becomes closed and the walls will go up and communication will shut down. This is why Solomon told his son, A brother offended is harder to win than a strong city, and contentions are like the bars of a castle.” (Prov. 18:19). If you have been fortifying your heart with bars, you have unresolved issues. If you want the superficiality to be removed then you must identify and deal with these conflicts.

2. Hardening your heart. When you refuse to resolve your conflicts, a hardened heart will always be the natural result. Why is this true? Paul equated hardness of heart with an unwillingness to repent of your sin. He warned the Romans that, “because of your “hardness and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God” (Rom. 2:5). If you are hard-hearted today, there will not be any heart-to-heart fellowship between you. It is an impossibility!

3. Allowing pride to control you.When pride controls your heart, you will relate to each other in one of two ways. First, you can be verbally harsh, authoritarian, and speak to your spouse with a superior attitude. Or secondly, pride can also make you indifferent to your mate’s requests to talk, and cause you to be unwilling to confess your own faults. These attitudes will only result in the walls being fortified between you. Remember, By pride comes nothing but strife” (Prov. 13:10). Pride is the death-nail to heart-to-heart fellowship.

4. An unwillingness to talk. When one or both of you stops being willing to talk, your hearts only grow harder, and the walls are strengthened (Acts 7:57). This refusal to talk things through is another sign of the pride and hardness of your hearts. You are, in reality, moving further backwards and not forward in your relationship.

5. Dominating the conversation. If you dominate a conversation by the number of words you use, to attempt to overpower your mate’s point of view, this will only further drive you apart. You should never think that you “will be heard” by the number of words you use (Matt. 6:7). If you say the same thing over and over again but just in different ways, and you don’t allow your spouse to respond, nothing will get accomplished. This again only reveals more pride within your heart.

6. Trying to control and force. When one or both spouses attempt to dominate the conversation, this is a controlling and forcing technique that only assures there will not be a true heart-to-heart conversation. Trying to control a person or a conversation is not love! Controlling behavior is also another form of pride.

7. Not being a good listener.Listening is a vital part of good communication. But, do you want to be heard more than you want to listen? Do you interrupt your spouse and not allow them to complete their thought before you begin your rebuttal? Solomon declared this behavior as folly. He who answers a matter before he hears it, it is folly and shame to him” (Prov. 18:13). The word folly means stupid or to be without wisdom. This unwise practice will guarantee that there will be no heart-to-heart fellowship.

8. Lying and deceitfulness. When there is dishonesty between two people there will be no trust. Lying to one another is a rejection of your marital oneness with each other. Paul said, “Therefore, putting away lying, ‘Let each one of you speak truth with his neighbor,’ for we are members of one another” (Eph. 4:25). If Paul taught this truth concerning Christians in general, how much more would it hinder your marital oneness (Gen. 2:24)? Lying and deceitfulness calls into question your entire relationship together.

9. Harsh and condemning words. Harsh words are like small knife wounds or razor blade cuts that slowly drain the life out of your love relationship. David said of his enemies who constantly pursued him, “Your tongue devises destruction, like a sharp razor, working deceitfully”(Ps. 52:2). When harsh and condemning words are allowed to thrive in a relationship, they will bring destruction to every marriage. Be assured, there will be no heart-to-heart conversation within this marriage!

10. You don’t want to reveal anything that might be used against you in the next conflict. If you are afraid to be honest about what you are thinking, feeling, or what you have done, there can be no real intimacy in your conversations. This kind of fear will shut down any real heart-to-heart discussion, because there is no trust. If you are afraid to open your heart to your spouse, it reveals that there are several basic needs missing in your marriage.

11. Not spending time together. Sometimes the distance grows between a couple not because they have a major communication problem, but simply because they just don’t spend much one-on-one time together. When you don’t take the time to date each other, pray with one another, or recreate together, the closeness and friendship between you will die. Before you were married, as you dated, you spent plenty of one-on-one time together, which is why the communication was so much better. Don’t allow all of the distractions of life to keep you from the one person you are to be one flesh with.

These are just a few of the hindrances to heart-to-heart communication. If you recognize yourself in any of the above issues, you must realize that this is the reason the communication has deteriorated in your marriage. I would suggest asking God to forgive you, and then turning to your spouse and doing the same. Then take the steps in the next few paragraphs.

How to change the way you communicate, and get back to heart-to-heart fellowship.

1. You need to confront the problem. Many times, when couples struggle and they sense the distance growing between them, they beat around the bush with their mate, and don’t specifically address the problem. This is a major mistake. When this happens the problem only gets worse. If your car was running roughly or wouldn’t start, you wouldn’t just hope that the engine trouble would resolve itself. You would take the car into the mechanic to get the problem resolved. If you chose not to do this, one morning you would go out to start your car, and it wouldn’t run. So, don’t let the lack of heart-to-heart fellowship in your marriage get any worse. Resolve to talk to your spouse about it today.

How should you bring up this problem with your mate? Choose a weekend day, when you and your mate are not tired, and there are no distractions. Find a time when you can be alone, with the children playing outside, or at a friend’s house. Ask your spouse to sit down to talk, and express that you believe that you are drifting apart. Express your love and desire to change things between you. Don’t blame your spouse, but express that both of you are at fault, and that both of you need to make some changes. Go through the following steps.

2. Reconcile past issues. If you regularly fight about specific issues with your spouse, or you have past issues that have never been resolved, make a list of these conflicts and begin a discussion about how you can resolve them. Without a truly reconciled relationship with your spouse, your communication will never be heart-to-heart. Unresolved conflicts are what caused you to drift away from each other, and resolving them is the first step back. To help, I have two worksheets that would be very helpful for you to begin the process. Go to www.covenantkeepers.org and click on “Articles” and then “Worksheets” and print “How to Resolve Conflicts” and “How to Solve Conflicts.” Work through these together with your spouse to begin the reconciliation process.

Jesus made it absolutely clear that resolving conflicts with anyone was one of His top priorities. He said, “If your brother sins against you, go and tell him his fault between you and him alone. If he hears you, you have gained your brother” (Matt. 18:15). In the Sermon on the Mount Jesus also said, “If you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift” (Matt. 5:23-24). So, if you have resentment toward your mate, or you know your spouse is upset with you, you have the responsibility to go to them and try to reconcile the issue. Keep talking and praying until it is resolved. When you take this step, you are removing one of the greatest impediments to having a heart-to-heart relationship again.

3. Admit your communication failures. Humility concerning your faults and your communicative abilities, is absolutely essential to opening up a new and deeper fellowship with your spouse. God has explained in many places throughout the Scripture that if you want revival and awakening in your souls, you must humble yourself. God spoke through Isaiah the Prophet and said, “For thus says the High and Lofty One Who inhabits eternity, whose name is Holy: ‘I dwell in the high and holy place, with him who has a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones’” (Isa. 57:15). Jesus spoke heart-to-heart with anyone who would listen to Him, and He was “gentle and lowly at heart” (Matt. 11:29). Humility is a fundamental key to this entire process.

Go back and look at the list of communication failures that I gave at the beginning of this article and consider if any of these are yours. Do you do any of these behaviors? If you do, turn from these today!

4. Be vulnerable. How does vulnerability affect your ability to communicate with your spouse? It reveals your willingness to be honest and open with your mate. Vulnerability allows you to admit your faults, ask forgiveness, and listen to your wife or husband’s thoughts, and speak heart-to-heart. This is why Jesus taught His disciples to, “First remove the plank from your own eye, and then you will see clearly to remove the speck from your brother’s eye” (Matt. 7:5). What is Jesus encouraging in this verse? He wanted His disciple’s to be honest with themselves about their own sins before they ever tried to tell others about their faults. Honesty with yourself is an absolute necessity if you want to become vulnerable with your mate.

King David revealed his own vulnerability throughout the Psalms. What an example for all of us to follow. He could talk about his failures and sins, his fears, his personal struggles, and his hopes (Ps. 51:3; Ps. 34:4; Ps. 119:81; Ps. 42:5). But the question is, will you be vulnerable like this with your mate? If you won’t, then don’t expect your spouse to be vulnerable with you. If you want heart-to-heart communication with your mate, then vulnerability is essential!

5. Vulnerability also requires that you walk in humility. The essence of vulnerability is humility. You know your own struggles and faults; therefore, you are not quick to judge your spouse for his or her faults. You can admit your needs before your mate. You can give and receive encouragement and correction from your spouse. Note how open Paul the Apostle was with the elders of the church of Ephesus. He said to them, “You know, from the first day that I came to Asia, in what manner I always lived among you, serving the Lord with all humility, with many tears and trials which happened to me by the plotting of the Jews” (Acts 20:18-19). Can you talk about your struggles with your spouse? If your husband or wife has some helpful encouragement or correction, will you listen to it and not get angry?

Humility also enables a mutual submissiveness with your mate that further enables this openness and vulnerability. Peter clearly commanded this kind of fellowship with others when he said, “Likewise you younger people, submit yourselves to your elders. Yes, all of you be submissive to one another, and be clothed with humility, for ‘God resists the proud, but gives grace to the humble’” (1 Peter 5:5). Humility is the key to this submissive attitude that can listen to the other. In addition, without this vulnerability and humility, you will forfeit the great grace God wants to bestow upon your marriage relationship.

6. Choose your words carefully. One of the most critical requirements for heart-to-heart fellowship with your spouse will be the words that you choose to use. As Solomon said, “A soft answer turns away wrath, but a harsh word stirs up anger” (Prov. 15:1). The word soft in this verse means tender or gentle words. The word harsh means to speak offensive and hurtful words. So, which takes place with your spouse on a regular basis, tender and gentle words, or offensive and hurtful ones?

Only you have the ability to choose how you will speak with your mate. You are the only one who can change the words you speak. Don’t blame-shift and excuse your own responsibility by saying, “I wouldn’t talk the way I do, if he or she didn’t come off so harsh toward me.” Being honest with yourself is vital in changing this part of your communication. You have the choice as to how you will respond! God has made it clear what He wants, He said, “choose what pleases Me” (Is. 56:4). This is your responsibility!

You can say things several different ways if you choose. When your spouse fails to do what you have asked them to do, you can say, “This is the fifth time I’ve told you that this bothers me. What is your problem? Are you deaf, or are you just dumb?” Or, you can say, “Honey did you forget about this or that issue? This is really important to me.” Then explain the reason why this issue is so important to you. Which response would create a conflict, and which would help you get to a solution? The answer is obvious!

7. Become a better listener. In most marriages one person is more verbal that the other. The person who is more verbal usually dominates the conversations which hinders the less verbal person from taking. Consequently, the less verbal spouse begins to believe their mate does not value their thoughts and opinions. This causes the less verbal person to retreat and not share equally, which destroys the ability to have a heart-to-heart fellowship together. This is why James taught the church, “My beloved brethren, let every man be swift to hear, slow to speak, slow to wrath”(James 1:19).

How can you change this imbalance? It is just a choice. The more verbal spouse must learn to use less words, and the less verbal person needs to use more words. For couples that just can’t seem to do it, I recommend using a kitchen timer. Set it for one minute, and say whatever you need to say. Then reset it for your spouse, and allow them to talk without interruption. This ensures equal time. Eventually people learn to discipline themselves to give this equal time to each other. Remember, you can’t have heart-to-heart talks when only one person is allowed to talk.

8. It takes two to tango. The tango is the most intimate dance that two people can enjoy. Each must move and step in a precise manner, or the couple will step all over each other, or fall to the floor. My point is that communication is like the tango. Both partners must participate and work together to enable heart-to-heart fellowship. It can’t be done alone. You need a willing heart, and your spouse also must be willing. You both must deal with your own personal faults, and you both must choose to be vulnerable with one another. Each of you must listen and give equal time to the other to respond.

Therefore, I encourage you to respond to the Lord in your personal life, and allow Him to work within you to change the way you communicate. Focus on getting to the place of heart-to-heart communication with each other. It will take work, but the work will bring the rewarding relationship you desire.

All of the steps I have just outlined in this article must be obeyed by both partners. It can’t be done by just one spouse alone. One of you must choose to start to speak heart-to-heart with the other. Trust that God will soften your spouse to respond. Remember, not even God Himself with all His power and authority, can by Himself fix the relationship with mankind. Ultimately, reconciliation requires men to respond to Him in repentance. This is why Jesus commanded those who heard Him to, “Repent and believe in the Gospel” (Mark 1:15). So, I am asking you to repent of your side of the problem as it relates to communication, and humble yourself before God and your spouse. You take the step to start the conversation. You won’t regret it!

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** By COVENANT KEEPERS © 2021 / Photo by Ashley Williams

Learn to Desire the Best for Others

Our passion should be to know God better and better, because this is eternal life. We are going to spend all eternity getting to know God more and more. This is why eternity will not be boring for anyone whose passion is to know God. Our earthly life too will then not be boring any more. Let us learn something of God’s life and of His ways from Genesis 2, in the way He dealt with Adam. There we see that it was God Who saw Adam’s need for a wife and Who met that need and made a wife for him. There we see what God’s nature is like. God is always alert to the needs of people and does all that He can to meet those needs. When we partake of this Divine nature, we too will become like that – always alert to the needs and problems of those around us and doing everything we can in order to meet those needs! This will involve a great deal of sacrifice on our part often. We need therefore to ask ourselves whether we are willing to pay this price for partaking of the Divine nature.

Our Adamic nature is the exact opposite of this Divine nature. The life of Adam is thoroughly selfish and makes us alert only to our own needs and to the needs of our own family members. In fact it is so full of selfishness and jealousy that it does not want the needs of others to be met even by another. On the contrary. it enjoys seeing people suffer.

When man sinned, God placed cherubs in front of the tree of life with a sword that turned in every direction to guard the way to that tree. The tree of life symbolises eternal life – knowing God. Through this sword placed in front of the tree of life, God was symbolically showing Adam that if anyone now wanted to partake of the tree of life, he had to first experience the sword falling on his own selfish life. We read in Genesis 3:21 that as soon as Adam and Eve sinned, God killed an animal in Eden and clothed them with coats of the skin of that animal. There too God was teaching them the same lesson – that the only way for them to be clothed now was through the way of sacrifice and death. Adam and Eve had tried to clothe themselves at first without any “death” – with just fig leaves. But God threw those leaves away and showed them the right way to be clothed. So we see right from the beginning God emphasising sacrifice as the way for man to fellowship with Him and to be clothed with His nature.

God told Cain that his fundamental problem was that he “did not intend well” towards his brother Abel (Genesis 4:7). Jude speaks of those who walk in “the way of Cain” (Jude 11). Who are they? They are those who do not intend well towards their brothers. It is good for all of us to have a spiritual check-up in this matter. Can you honestly say that you desire the very best for all the brothers and sisters in your local church and for their families? Can you also say that you desire the very best for other believers whom you know in other denominations? Then widen the circle still further and ask yourself if you desire the very best for all the people whom you know, including your relatives, your enemies and those who have harmed you in any way. If you find a disturbance in your heart (instead of a rejoicing) when something good happens to another person or to his children, or if you sense a rejoicing in your heart (instead of a grief) when something evil happens to him or his family, what do such attitudes indicate? Just this that the life of Adam is alive and active in you.

If you are honest with yourself, you will soon discover whether you are walking the way of Cain or not. You must be quick when you see that evil Adamic life within you to put it to death, if you want the fire and the anointing of God to rest upon you constantly.

It is when the grain of wheat falls into the ground and dies TOTALLY, that there will be much fruit. One who dies totally to himself will never get offended, no matter what others do or don’t do. He will always intend well towards all. He will never get angry in any matter that concerns himself and he will never quarrel with anyone. He will never shed a single tear for himself in self-pity – for, surely, dead people don’t weep in their graves!!

Cain’s face was sullen and dark when he did not intend well towards his brother (Gen.4:6). We may not realise it, but the attitude we have in our hearts is often reflected on our faces. If you intend well towards all, your face will always beam with the joy of the Lord. Many believers are walking in the way of Cain. Beneath their weak smiles and the “Praise the Lord”s that come from their lips, are found wrong attitudes towards their fellow-believers. When people turn against you and do evil to you, God uses them to give you a scan of your real heart condition. If you cannot love them, your heart-scan will show that you have NOT partaken of God’s nature, for God’s nature is one that loves even His enemies. Jesus intended well even towards Judas Iscariot.

God desires the very best for all people. The gospel message is that we too can partake of this nature. Those who haven’t understood the gospel thus haven’t understood the gospel at all.

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**Copyright – Zac Poonen. No changes whatsoever are to be made to the content of the article without written permission from the author.

The Act of Kindness

What does Biblical Kindness Look Like?

Kindness is a lifestyle. It is a daily practice. It is a choice. As Christians we are to grow in the fruit of the spirit – love, joy, peace, patience, goodness, faithfulness, gentleness, self-control, and kindness – and growth takes time. A seed does not transform into a tree overnight, but with careful watering, tending, and patience, a seed will slowly grow day-by-day into a strong towering tree. It is the same with kindness. We must be faithful every day to bear the good fruit of kindness. Being kind should be our default mode, a habit of goodwill, a heart of continual service every day of the year.

If kindness needs faithful practice every day, kindness also requires intentionality. Oftentimes, kind acts are on-the-spot, in the moment, and unplanned. However, we must be intentional, it isn’t just when we feel like it. Kindness requires a seeking out, a looking for the needs of others. During his life on earth, Jesus was a perfect emblem of this fruit of the spirit. For three years of ministry, he looked toward the needs of others, never turning them away. He could be counted on. How often today do we miss opportunities to show God’s love to others because we are too busy? We rush here and there, leaving the needs of others in a blur as we whiz past. Slow down and open your eyes. Jesus took the time, and you should too. So, slow down, make the time, and look for the needs of others. Be intentional in showing kindness; be consistent.

“Love your neighbour as yourself,” – the second greatest commandment. But, Lord, “who is my neighbour?” With this question, the Parable of the Good Samaritan was born. Here, a Jewish man was robbed and beaten, left to die. The Jewish priest and Levite passed by, but the Samaritan saved him. The point of Jesus’ story was this: everyone is your neighbour – the foreigner, the widow, the orphan, and even your enemy. We are to show merciful kindness to everyone. “The Lord watches over the sojourners; he upholds the widow and the fatherless;” “Love your enemies…do good to them that hate you;” “he who does not love his brother, how is it possible for him to love God who is invisible?”

Time and again, God looks out for the cause of the widows and orphans; he cares deeply for the strangers in the land; he emphasizes love for family; he requires mercy and compassion for even your enemies. Oftentimes, we want to choose to whom we show kindness. Left to our own, we would limit kind acts to friends and people in authority above us, people from whom we can attain something in return. But Christ calls us to lower our eyes and look at those who are below, who have nothing, can offer nothing, have no defender. He calls us to welcome the foreigner, the rejected in our land.

Rather than revenge, He calls us to bless our enemies, knowing that through kindness, we can soften hearts. It is easy to get irritated at siblings, throw them under the bus, argue, fight, blame, or just plain ignore them, but Christ emphasizes mercy, patience, love, and kindness to our families. Friends are easy to love, but we are called to be a friend to the friendless. Kindness is selfless, compassionate, and merciful; its greatest power revealed in practice to our enemies and amongst the least of these. Love your neighbour; show kindness to EVERYONE.

For a perfect emblem of Biblical kindness, we need look no further than Jesus. Crowds followed Him and travelled miles just to hear him speak. Healing the sick, feeding the hungry, teaching the people, caring for the widow, and defending children, Jesus lived 33 years of perfect kindness. He is not asking any more of us than what He willingly practiced himself. Even on the cross, He displayed compassionate, merciful kindness praying, “Father, forgive them, for they know not what they do.” Defending the weak, poor, and needy, He stated, “As you did it to one of the least of these my brothers, you did it to me.”

Jesus was perfectly selfless in everything He did. Flowing unceasingly from Him, kindness was His lifestyle. He took notice for the cause of the needy, intentionally and consistently seeking them out, even when He was tired and weary. Without partiality, He was kind to everyone, even if they didn’t “deserve” it. He turned no one away. And by the shedding of his blood on the cross, He demonstrated His love for the entirety of humanity – the ultimate act of kindness. Christ is the perfect role model of kindness.

So, what does Biblical kindness look like? It looks like Christ. Not for just a season or one day of the year, kindness is for every moment of every day; it’s a habit, a lifestyle, a continual practice. It is intentional, taking time and patience, a giving of ourselves in “the busy,” even when we are “too tired.” And lastly, kindness is for absolutely everyone. As we intentionally show kindness each day, may we shine the light of Christ to a dying world in need of a saviour, a generation in need of love and grace. Be Jesus to someone today and every day; make Him your role model and kindness your lifestyle.

By Olivia Forton