Don’t Sell Your Birthright Like Esau

See to it that no one is sexually immoral or unholy like Esau, who sold his birthright for a single meal. ~ Hebrews 12:16

“But Jacob said, ‘Swear to me first.’ So he swore an oath to him, selling his birthright to Jacob. Then Jacob gave Esau some bread and some lentil stew. He ate and drank, and then got up and left. So Esau despised his birthright.” -Genesis 25:33-34

What is a birthright? According to WordNet online dictionary, it is “a right or privilege that you are entitled to at birth”, or “an inheritance coming by right of birth”. Did you know God gives each of us a birthright as His children? Did you know that we may not be aware of our birthright from Him, or, if we understand our birthright, we can also lose it? This is described in the story of Jacob and Esau.

Jacob stole Esau’s birthright by offering him food when he was extremely hungry. Although Jacob acted as a manipulator and deceiver, his brother didn’t seem all that concerned with his inheritance in the present. He wanted his hunger for food met, now! He couldn’t see past his immediate desires, although legitimate. He tried to get them met in the wrong way. And he sold the only thing of true value in his life away for a bowl of stew. How angry at himself he must’ve been once his hunger had been satisfied!

When we are born into the kingdom of God by accepting Christ into our lives, we are born not only into new life through salvation, but we also carry a new birthright. Like free education is a right to anyone born in America, when we are born again, a new creation in Christ, we have rights that people who do not know Him do not have. Peace, joy, hope, and spiritual gifts are in addition to the gift of eternal salvation are all part of this birthright. Our very purpose for existence is also our birthright. God gave that to us before we were born. “Before I formed you in the womb I knew you…” (Jeremiah 1:5) However, it is easy to “miss” our birthright by deception, or to exchange it for a life of self-gratification.

It says in Genesis 25:34 Esau “despised” his birthright.  How many of us “despise” doing the things that Christ would have us do? Whether it’s fear, or pride, or past hurts and rejections, or not feeling good enough – none of those reasons are good enough for us to miss the inheritance that God has in store for us.

Don’t let deception keep you from your birthright of who you are in Christ – from all the things that God has planned for you to bless you, give you a purpose, and to use you mightily for His kingdom.

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** By Charis Brown at Today God is First / Photo by Shantanu Pal at Pexels

Be Anointed With the Holy Spirit and Power

Acts 2 we find that when those 120 people waited for the Holy Spirit, they did not know how long they would have to wait, because Jesus never told them. If they knew it would be only ten days, it would have been easier for them to wait. When God keeps us waiting for something, He does not usually tell us how long we have to wait for an answer.

God wants us to live by faith, because that is the only way to grow spiritually – and waiting is one way by which our faith is strengthened. If we knew how long we had to wait, then there would be no faith there. It is only afterwards when we look back that we can say, “I had to wait for three days (or three years)” for that.

If you had gone to those waiting disciples and asked them, “How will you know when you have been baptised in the Holy Spirit?” – They would not have said that they would speak in tongues. They would have said that Jesus had told them that they would receive power. You may ask “How will I know that I have received this power?” God can assure us of that, just like He assured us that our sins were forgiven. The Holy Spirit, Who bears witness with our spirit that our sins have been forgiven will also bear witness that we have been endued with power. Ask God to give you the assurance for both these important matters. So they were waiting for power. But when they got power they also received the gift of speaking in unknown languages (tongues).

The tragedy today is that many who claim to have the gift of tongues do not seem to have any power. Tongues can be imitated, whereas power to overcome sin and to be a bold witness for Christ cannot be imitated.

Consider this illustration: You go to a shop to buy a computer (power). The shopkeeper tells you that a free CD (tongues) is also being offered with every computer. You didn’t go to the shop to buy a CD but a computer. But since the CD is being offered freely, you take both the computer and the CD. But now your friend sees your CD and goes to the same shop and pays for the computer but brings home only the free CD!! How foolish! That is a picture of those who received the gift of tongues but not the power.

We read that a noise and a wind filled the house where they were praying and tongues as of fire rested on everyone’s head. These were only the externals. The receiving of an anointing and power were the major events. The externals were different when Jesus was anointed. In His case, there was no wind or fire but a dove and a voice. But the power and anointing He received were the same as these apostles received. We all need to be “anointed with the Holy Spirit and power” as Jesus was (Acts 10:38).

The physical and emotional experiences may vary with each of us. If someone were to give you an expensive diamond as a gift, it wouldn’t make any difference if it came wrapped crudely in ordinary brown paper or in a shiny paper with fancy ribbons? It is the gift inside that is important. Only babies are taken up with the wrappings, the externals – the wind, the fire, the noise, the tingling sensations, etc. Adults are taken up with the gift – the anointing and the power of the Holy Spirit. When people testify about and glory in the wrapping in which they got the gift, you know that they are still baby-Christians.

The tongues of fire that sat on everyone’s heads indicated that the most important part of our body that God would be using in the new covenant age would be the tongue – a tongue set on fire by the Holy Spirit and under His total control all the time. This is also part of the symbolism of the gift of tongues. God wants to use your tongue to bless others with, not only if you are a preacher, but also in your ordinary conversations with people every day. But for this, you must let the Holy Spirit have full control of your speech, 24 hours a day, seven days a week. In 2:14, we see one wonderful result of the Spirit indwelling all the apostles. We read here, “Peter stood up, backed by the other eleven” (MSG).

What Jesus could not accomplish in His entire lifetime is now accomplished at last: The twelve are all one body now. They did not compete to have the honour to preach. They supported Peter and were 100% behind him as he spoke. This is the greater work that Jesus had said they would do after the Spirit came – the Holy Spirit had baptised them into one body.

In 2:17, Peter said that the outpouring of the Holy Spirit was the fulfilment of the prophecy of Joel. All men and women could now have the Spirit poured out on them and they could prophesy. This was a privilege reserved only for kings and priests under the old covenant. But under the new covenant, all can receive the Spirit. We need to recognise what a tremendous honour this is.

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** Copyright – Zac Poonen. No changes whatsoever are to be made to the content of the article without written permission from the author at CFC India.com / Photo by Jahoo Clouseau at Pexels

Screening An Un-Blanked-Out Documentary

“Therefore do not go on passing judgment before the time, but wait until the Lord comes who will both bring to light the things hidden in the darkness and disclose the motives of men’s hearts; and then each man’s praise will come to him from God.”

‭‭1 Corinthians‬ ‭4:5‬ ‭NASB‬‬

At the judgment seat of Christ, all of God’s ways will be seen to be perfectly just and righteous. That’s why we’re commanded to wait to judge — because there will come a day when even the secret motives of men’s hearts will be revealed, and then and only then can we judge righteously. Jesus says the same thing in Luke 12:2-3:

“But there is nothing covered up that will not be revealed, and hidden that will not be known. Accordingly, whatever you have said in the dark will be heard in the light, and what you have whispered in the inner rooms will be proclaimed upon the housetops.”
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The picture I have of the judgment seat is one where everyone who has ever lived will see my every thought, word, deed, and motive, and will be able to see that God’s judgment of my life is perfectly righteous. It’s as if a documentary of all my life — inward and outward — will be on a giant movie screen for everyone who’s ever lived to see. And all people, finally having “perfect information” so to speak, will come to the same exact conclusion that God does in His judgment of my life. For some, that may be an absolutely terrifying idea. But for Christians, we can take comfort knowing that God has “blotted out” those sinful spots on the tape (Psalm 51:9), because He chooses not to remember (Isaiah 43:25) any of the sins that we confess in the name of Jesus Christ (1 John 1:7,9). Praise God for that!!

But Christian, let me ask you a question: how will you feel if, when it’s “showtime” for your documentary in heaven, your entire movie is just a series of blanked-out scenes and bleeped-out speech? No sound, no video, all blank? Definitely no sin there to speak of, just hours and hours of silence. Non-footage, so to speak. It’s as if your life almost never took place. Will that be cause for rejoicing?

Or does that sound terrible to you? I must say that I will be utterly heartbroken if my documentary is all bleeped-out footage, with nothing worth screening in the final day! I want more than that! I want a life that brings God glory and honor and praise (Philippians 1:10-11), a life He can put on display to the rulers and authorities in the heavenly places as evidence of His trustworthiness and wisdom and power (Ephesians 3:10, Job 1:8), a life that is not merely stripped of all evidence of bad, but that fulfills all the good that God had in His heart when He made me (Ephesians 2:10)! (I encourage you to read those verses and see whether that is God’s hope for your life too.)

The Holy Spirit says that “each man’s work will become evident; for the day will show it because it is to be revealed with fire, and the fire itself will test the quality of each man’s work. If any man’s work which he has built on it remains, he will receive a reward. If any man’s work is burned up, he will suffer loss; but he himself will be saved, yet so as through fire” (‭‭1 Corinthians‬ ‭3:13-15‬)‬‬. I don’t know about you, but that’s not what I want the subtitle of my movie to be: “saved, yet so as through fire.” To be sure, I’m not interested in reward, except that it will be something I get to throw at my precious Savior’s feet (Revelation 4:10). What I’m interested in is a life that brings God praise and glory in the final day, and the way to do that is to seek for there to be something left on the tape after the fire blots out all of the footage that dishonors the Lord.

Lord, according to Your Holy Spirit’s work in me, I want an un-bleeped tape! I want my life to count for You! I want to be a part of the manifestation that shames the devil and brings glory to Jesus Christ in the final day, that extols His trustworthiness and power.

“But you are A CHOSEN RACE, A royal PRIESTHOOD, A HOLY NATION, A PEOPLE FOR God’s OWN POSSESSION, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light; for you once were NOT A PEOPLE, but now you are THE PEOPLE OF GOD; you had NOT RECEIVED MERCY, but now you have RECEIVED MERCY. Beloved, I urge you as aliens and strangers to abstain from fleshly lusts which wage war against the soul. Keep your behavior excellent among the Gentiles, so that in the thing in which they slander you as evildoers, they may because of your good deeds, as they observe them, glorify God in the day of visitation.”
‭‭1 Peter‬ ‭2:9-12‬ ‭NASB‬‬

Our good deeds may never be evident to worldly-minded people during our life on earth. But our hope is that, in the final day, when all things are known perfectly, and they watch the movies of our lives, they would have cause to glorify God. Not because there’s a blank tape (unlike their filthy tape), but there’s a tape filled with evidence of God’s glory.

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**By Jeremy Utley © Copyright – Jeremy Utley. No changes whatsoever are to be made to the content of the article without written permission from the author at NCCF Church

Lust Verses Love A Biblical Perspective

Most people know the difference between lust and love so what are they? What does the Bible define as love and as lust?

A Definition of Lust

Lust is an emotion or feeling of intense desire in the body and it can take nearly any form such as the lust for knowledge, the lust for sex or the lust for power. It is an overwhelming self-absorbed desire or craving for an object, person, or experience that might be good but in most cases, is not. For example, a man or a woman can lust after their spouse and since they are legally married, there is no sin in this, however lusting after someone else’s spouse or someone who’s not married is sin, so clearly, lust and love aren’t the same at all and in many ways, they are actually opposites of one another, for example we can lust after riches, for drugs, for alcohol, and for any number of things that are detrimental to our wellbeing.

A Definition of Love

The way the world defines love and the way that God defines love are not even close to the same thing. As far as the world sees, love is a strong and warm affection that someone has for another or others or for something. It could be like that of a parent for a child or a spouse for their mate or it could be a love for reading, eating, drugs, alcohol, or even shopping. Some of these are good and well, but others can lead to ruin. Love can certainly be a strong feeling of affection and concern toward another person, as that arising from a kinship or close friendship, which I have for my own spouse and children and grandchildren and even for my friends but from the biblical standpoint, love and lust are no co-equals since one can be good, while the other can lead to harm.

But-I-say-to-you-that

A Biblical Definition of Lust

I like what C.S. Lewis wrote many years ago. He wrote “If you look upon ham and eggs and lust, you have already committed breakfast in your heart.” This is a very good, biblical definition of lust in the heart. If you covet something or someone, that is lusting in the heart. Exodus 20:17 lists the tenth commandment as “You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his male or female servant, his ox or donkey, or anything that belongs to your neighbor” so lust is not just about looking at someone of the opposite sex, or for some, looking at someone with lust of the same sex, it is coveting what you don’t have. It is a passionate desire to have what someone else has.

What Lust Can Lead To

David let his lust carry him away as “One evening David got up from his bed and walked around on the roof of the palace. From the roof he saw a woman bathing. The woman was very beautiful” (2nd Sam 11:2) and so he lusted after her in his heart. This led to adultery and later, to the murder of Bathsheba’s husband, Uriah. This is why James wrote that “after desire (or lust) has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death” (1:15). The proverbs say “Do not lust in your heart after her beauty or let her captivate you with her eyes” (6:25). Jesus said that it was “out of the heart come evil thoughts–murder, adultery, sexual immorality, theft, false testimony, slander” (Matt 15:19). Solomon understood this connection, writing that as a man “thinks within himself, so he is” (23:7a). You can commit adultery without ever committing the physical act. Jesus said that “that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart” (Matt 5:28) and of course the same thing applies to women.

A Biblical Definition of Love

There are so many places that define love in the Bible that it will be hard to select only a few. Paul writes that “Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things” (1st Cor 13:4-7). The love of God is not about feelings or words but “God shows his love for us in that while we were still sinners, Christ died for us” (Rom 5:8). Love is a verb; it is what you do more than what you say or what you think. We know that Jesus did not feel like taking on all of the sins of humanity, but His great love for us on the cross proved what the love of God is like. He died for us while we were still wicked sinners and His enemies (Rom 5:8, 10).

Conclusion

The differences between love and lust are that we don’t covet what we don’t have. We shouldn’t covet (lust after) our neighbor’s spouse or their goods (Ex 20:17). Love, on the other hand, “does no wrong to a neighbor; therefore love is the fulfilling of the law” (Rom 13:10) and this means “You shall love your neighbor as yourself” (Matt 19:19) but above all “You shall love the Lord your God with all your heart and with all your soul and with all your mind” (Matt 22:37). The difference for believers is that we are told “Love your enemies and pray for those who persecute you” (Matt 5:44). The greatest display of love was not what Jesus felt or what God feels but it was revealed at Calvary. Jesus said “Greater love has no one than this, that someone lay down his life for his friends” (John 15:13) and that’s just what He did. Lust harms, love sacrifices.

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**By Jack Wellman at what Christians wat to know / Photo by Mark Stebnicki at Pexels

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Shall We Sin So Grace May Abound?

Sin. It’s something most of us would rather not think about. For the unsaved person, sin is something that separates them from God, due to his perfect holiness. Yet for the Christian, their sin has been paid for. When God looks at them, he doesn’t see their sin, but instead righteousness.

How can that be? The answer is Jesus.

Jesus took the place of us on the cross. He paid the price of our sins with his very life and his holiness was accounted to us (2 Corinthians 5:21). God made it possible for us to be with him through the blood of his holy Son. Instead of condemnation, we receive grace. Instead of rightful punishment for our sins, God sees us as his sons and daughters. Indeed, this is the miracle of the Christian faith for all who believe.

But this brings up an important question. If our sin is already paid for, why should we stop sinning? In fact, doesn’t the vastness of our sin just make his grace more beautiful? Shall we sin that grace may abound?

Shall We Continue in Sin?

Paul demolished this dangerous line of thought in Romans 6. Christ died to free us from sin, not enable us to sin. When Jesus died, he was releasing us from our bondage to sin, because that is what sin is — slavery. Sin is what separates us from God. It’s damaging, and for the unredeemed, it is damning (Romans 6:23).

 

“For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin — because anyone who has died has been set free from sin.” – Romans 6:6-7 

So, shall we then continue in sin that grace may abound? Paul replies with a resounding “God forbid” (Romans 6:2). To desire to continue in sin shows a misunderstanding of this abundant grace and a contempt for Jesus’ sacrifice. Either we believe what God says is true or we don’t. Either we take him at his word when he equates sin to death, or we do not believe him at all (Ephesians 2:1).

What is the point of the Christian faith if we get to pick and choose what we want to believe? Do we think God is that small, insignificant or somehow uninformed? Do we trifle with the very thing that God sent his Son to save us for? Do we misuse the grace that he gifted us with in his death and resurrection? Surely not.

Sin and Grace

Grace is a gift. Forgiveness of sins and his salvation are gifts. Grace is not, however, a license to sin. Throughout the Bible, fathers of our faith are seen distressed, tormented by their sin.

Consider David after his adultery with Bathsheba or Peter after denying Christ (Psalms 51:17 and Matthew 26:75). They did not discount their sin as simply something atoned for. Just because the Christian’s sin is paid for by Jesus, sin is still damaging to the believer and their relationship with God.

When David tried to ignore his sin, his “bones wasted away through my groaning all day long” (Psalms 32:3). He did, however, find freedom in confession.

 

“Then I acknowledged my sin to you and did not cover up my iniquity. I said, ‘I will confess my transgressions to the LORD’ – and you forgave the guilt of my sin.” – Psalms 32:5 

A Christian who pursues sin despite claiming Christ as their Savior is living outside the blessing and fullness of the relationship that comes with an obedient life. We cannot equate grace with freedom to sin. Instead, we should be thankful that grace provides freedom from sin and its eternal consequences.

Doesn’t that kind of grace make you want to obey the one who set you free?

What Is Sanctification?

 

“If you love me, you will obey my commandments. I will ask the Father, and he will give you another helper who will be with you forever. That helper is the Spirit of Truth. The world cannot accept him, because it doesn’t see or know him. You know him, because he lives with you and will be in you.” – John 14:5-17

The Christian’s spiritual journey doesn’t begin and end at a one-time prayer of confession. When we truly see our need for God, his grace and Christ’s sacrifice for us, we will want to obey him. Why? Because we will overflow with love and gratitude that the God of all creation cares enough to save us from ourselves. And if we love him, we trust him when he calls us to higher things. This pursuit toward Christ, and refining of our faith, is sanctification. Sanctification is progressing toward Christlikeness. A Christian cannot pursue both Christlikeness and sin.

So Christians, remember his abounding grace toward you. Turn from sin and embrace your new life as a vessel of light. You are dead to sin, alive in Christ.

Now go live it.

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***By Lizzie Hoover at Grand Canyon University: gcu.edu / Photo by Mike Waters at Joyful Toons