The Tale of the Little Boy and the Sailboat

I want to share with you a story about a young boy who lovingly crafted a small sailboat. He adorned it with fine gems and precious metals, polished it until it gleamed, and marked it with his signature, ensuring everyone knew it was his creation. When he took it to the river to test it, the boat sailed beautifully. However, a strong wind arose, sweeping the boat away, and the boy was heartbroken by the loss of his cherished creation.

Sometime later, while walking through town, the boy was astonished to see his boat in the window of a shop. Though some gems were missing and it was battered, his signature confirmed it was his boat. He rushed inside and told the shop owner, “That little boat is mine; I made it.” The owner replied, “I’m sorry, but I bought it from someone else. If you want it back, you’ll have to pay for it.” Determined, the boy worked tirelessly for weeks, saving every penny. Finally, he returned to the shop, slammed the money on the counter, and bought his boat back. Holding it aloft, he exclaimed, “Little boat, you are twice mine. I made you—and I bought you back!”

The Deeper Meaning

You might wonder how this story relates to us. In many ways, we are like that little boat. Each of us is uniquely created by God, reflecting His image and cherished deeply by Him. However, life’s storms and the lure of the world have swept us away from our Creator, leaving us battered and lost. The challenges of life and the wrong things we do separate us from God. The temptations of the world and our own pride hurt us, and the enemy, Satan—the fallen angel, who hates mankind—tries to keep us down.

The boy in the story represents Jesus, who came to save us. Despite our broken state, affected by sin and life’s hardships, Jesus recognized us as His own. Just as the boy worked hard to buy back his boat, Jesus paid the ultimate price for our redemption. He bought us back with His precious blood, shed on the cross. He did this to restore our relationship with God the Father, as God is holy and cannot abide in sin. We are twice His—created by Him and bought back with His blood.

Understanding Our Condition

All of us have done wrong and fallen short of God’s standards. Sin is not just about major wrongdoings but also includes knowing what is right and failing to do it. It encompasses acts like lying, stealing, unforgiveness, hatred, jealousy, anger, sexual immorality, idolatry, addictions, pornography, drugs, and wanting to live separately from God. These wrongdoings separate us from a holy and righteous God.

God judges the heart, including our thoughts, words, deeds, and motives. While people can pretend to have a holy exterior and act pious, God sees through our facades and knows our true nature. It’s not about religion, where you have to do things to be accepted by God. It’s about a relationship with God who is near and accessible. Our good works cannot save us; they are like filthy rags in comparison to God’s purity, you cannot buy salvation. The Bible states that the wages of sin is death—eternal separation from God in hell, a fate none of us would wish upon anyone.

The Sacrifice of Jesus

Jesus Christ paid the price for our sins on the cross so we can be restored to God, our heavenly Father. There needed to be a sacrifice, and God so loved the world that He gave His only begotten Son, Jesus, who was sinless, to take our place. It’s like a mother giving away her newborn baby or you giving away your only child to pay someone else’s debt, someone who couldn’t care less about you or love you back. God was willing to do that for you and me.

Jesus Christ was crucified, with nails driven through His hands and feet and a crown of thorns pressed onto His head. He was whipped until His skin was torn off, becoming unrecognizable. As He hung on that cross, He did it for your sins. He took our sins upon Himself, including the very sins that have destroyed our lives. He was destroyed for those sins on that cross. He bled and died for our sins, which were buried with Him in the grave. Three days later, Jesus Christ was raised from the dead. Jesus is alive!

The Call to Salvation

This message is for everyone. Regardless of your wealth, status, sexual orientation or religious background, Jesus invites you to turn from sin and accept His gift of salvation. No amount of money, social standing, or religious observance can save you. It’s not about comparing yourself to others; the only comparison that matters is with God, and we all fall short, we all have sinned. God doesn’t want our religion; He wants a relationship with us. We are created with a God-shaped vacuum that nothing else can fill. He said, “I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life.”

Now is the time to respond. Tomorrow is not guaranteed. Romans 10:9 says, “If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised Him from the dead, you will be saved.” This declaration and belief bring salvation. John 3:36 warns, “Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them.”

A Prayer of Salvation

If you feel the call in your heart, don’t wait. Embrace this good news today and pray:

“Dear God, thank you for loving me. I confess that I have sinned against you. I believe that Jesus, Your Son, died on the cross to pay for my sins. I believe that Jesus was raised from the dead. I ask that you forgive all my sins. I confess that Jesus is my Lord and Savior. Thank you for Your gift of eternal life! I pray this in Jesus’ name. Amen.”

Remember, it’s not the prayer that saves you; it’s the heartfelt belief and confession, turning away from sin, and choosing to trust in Jesus for a righteous life. Now is the time for salvation. Turn from darkness to light, from sin to salvation, and follow Jesus.

What next?

Download the free guide on the 7 Things To Do After Getting Saved:

7 Ways Pride Grows in Our Hearts

In his excellent book, Humility, Andrew Murray states that “pride is the beginning of every sin.” The puritan Thomas Watson said of pride, “It is a spiritual drunkenness; it flies up like wine into the brain and intoxicates it. It is idolatry; a proud man is a self-worshiper.” The Bible states, “Pride goes before destruction, a haughty spirit before a fall” (Proverbs 16:18). Pray that God will place the mi

Pride is universal—something we all deal with, ancient as Adam and relevant as the morning news. Yet we don’t always see it, for it grows like weeds around our lives.

Oh, we see it in the obvious ways, but we can be blind to its deceptive, subversive presence in our hearts. We know the disease, but we don’t recognize the symptoms. And that’s why we need the insight of our Great Physician to reveal its symptoms and release us from its grip.

Here are seven symptoms of pride I’ve been seeing in God’s Word as the Spirit works in my own life.

1. Fear

Pride is at the root of fear and anxiety when we refuse to humbly rest in God’s sovereign care. Fear simultaneously reveals our lack of trust and our poisonous self-reliance. We fear because we don’t have faith in the Lord, are enormously preoccupied with ourselves, and lack self-control.

When Peter stepped out on the stormy sea to come to Jesus, he was walking in humble faith. But when his gaze shifted to his circumstances and to self-preservation, he trusted in himself, became afraid, and began to sink. Jesus saved him while admonishing him: “O you of little faith, why did you doubt?” (Matt. 14:31).

2. Entitlement

Self-sacrifice stems from a humble heart. Entitlement is rooted in a prideful heart.

The core of the gospel is that we are not entitled to anything except just punishment for our sins (Rom. 3:23; 6:23). Yet we deceive ourselves into thinking we’re better than we are, and deserve better than we have. We think we deserve God’s mercy. We think we deserve people’s praise. We think we deserve love, success, comfort, accolades. We certainly don’t think we deserve suffering, heartbreak, or discipline.

But when we experience these things, we grow bitter, frustrated, and disturbed because we believe we’re entitled to more. We forget that apart from Jesus we are rebels who deserve only condemnation.

The disciples regularly wrestled with entitlement. On one occasion, they were arguing about who was the greatest. Jesus’s response was a rebuke: “Let the greatest among you become as the youngest, and the leader as one who serves” (Luke 22:26).

3. Ingratitude

Our proud hearts say that we’re good, that we should get what we want, and if we don’t, that we’re justified in our ingratitude. If we’re somehow uncomfortable or inconvenienced, we can complain. It’s our right. Humility, meanwhile, recognizes that God is good and gives us what we need, so we have no reason to be ungrateful. We lack nothing (Deut. 2:7Ps. 34:9).

The Israelites grumbled in the wilderness, though God fed, clothed, and led them through it (Ex. 16:2Deut. 8:2). Their stubborn hearts rejected God’s daily mercies out of self-idolization. But God’s Word rebukes our whining: “Do all things without grumbling or disputing, that you may be blameless and innocent” (Phil. 2:14–15).

4. People-Pleasing

Pride is self-worship and self-preservation at all costs—and people-pleasing is the direct result. Some think people-pleasing is a positive trait because they’re so clearly concerned with serving others. But that’s nothing more than a sneaky sheepskin we put over a wolfish habit. People-pleasing is all about self-satisfaction—fearing man more than God—and seeking the fleeting happiness that comes from man’s approval.

The apostle Paul knew human approval was a pointless and prideful pursuit. Thus he could say, “Am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ” (Gal. 1:10).

5. Prayerlessness

Pride deceives us into thinking we can “do life” on our own—we’re capable, independent, unstoppable, self-reliant. We think that we don’t need God every hour, that we don’t need his help, grace, mercy, courage, and hope. So, surely, we don’t need to pray.

But a humble heart submits itself to God in prayer because it knows it can do nothing without him.

When God called Jonah to go to Nineveh, Jonah’s response was not to go to God in prayer. Instead, he fled, his heart furiously and arrogantly silent (Jonah 1:3). Only when God humbled him in the fish’s belly did Jonah finally cry out in prayer (2:1).

6. Hypocrisy

When you’re proud, you elevate your status, forgetting the mercy God has shown you. You think you’re better than everyone else, so you easily find fault with others. Pride produces a hypocritical spirit.

The Pharisees’ hypocritical pride blinded them both to their sin and to God’s mercy—which made them cold-hearted and cruel toward others. Jesus had harsh words for them:

Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness. (Matt. 23:27)

7. Rebellion

Rebellion against God manifests itself in resistance to God’s Word and God-ordained spiritual leaders. It’s the reflex of a prideful heart. It also shows itself in a lack of submission—wives to husbands, children to parents, employees to bosses, citizens to government. Rebellion says, I know better than you, God, when I don’t.

Even though Adam and Eve had all they needed for life and joy, they pridefully rebelled against God’s good decree, thinking they knew better than him. And this ancient rebellion brought untold pain, suffering, and death—for them and us.

Humbled for Us

Yet there is hope for the proud heart in the incarnation of humility, Jesus Christ. Immanuel—God with us—condescended to live among us, die for us, and raise us to new life. He never had a shred of sinful pride—no fear, no entitlement, no ingratitude, no people-pleasing, no prayerlessness, no hypocrisy, no rebellion (Phil. 2:4–6).

The God-man emptied himself of all he deserved to save us from all we deserve. He who was entitled to the highest honor forfeited it for our eternal good.

Because of his humility, we can be forgiven of our pride. That’s both the sting and the joy of the gospel. It deals with our pride by destroying it, reminding us that life is not about us, and that we deserve only the wrath of God. Jesus also deals with our pride by taking the just punishment for it on himself, that we might be renewed in the image of our Creator (Col. 3:10) and made humble like our Savior.

Being humbled is not smooth or painless, but it’s the daily rescue we need. Hallelujah to the Redeemer we have.

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*** By Jaquelle Crowe at The Gospel Coalition + Missionary Rob Jackson / Photo at Pexels

What Does Building a Safer Church Community Entail

It was once famously said, “The only thing necessary for evil to triumph is for good men to do nothing.” We often read about child abuse, feel a moment of sympathy, and then continue with our daily lives. Society has tried to numb us to such atrocities through the media dulling down or trying to normalize these events. However, as Christians, we must be people of action, not passive bystanders. We are called to be the voice of the voiceless and the protectors of the defenceless.

To illustrate how we can actively promote safeguarding and create a safe space, let’s look at the guidelines used by some churches. These guidelines can be implemented in your own place of fellowship and exemplify how to protect children and vulnerable adults within the church. By following these practices, we demonstrate safeguarding as an expression of Christ’s love for everyone we encounter in our ministries:

Promoting a Safer Church

We take the safeguarding of children and vulnerable adults very seriously and work hard to ensure that we operate in line with the current best practice, as recommended by ECAP – the evangelical council for abuse prevention.

If you are concerned that someone you know is at risk of, or is being abused or presents a risk to others, please seek advice from a Church safeguarding officer, if you have one in place and if necessary, report the matter to the Local Authority Social Care Services or the Police without delay.

Safer Places Pledge

We have signed up to the thirtyone:eight Safer Places Pledge, publicly declaring our intention to make change happen.

We pledge to:

Speak up

The silence around issues of abuse can be deafening, often leaving those that have been abused to be the sole voices speaking out. We will use our voice and our influence to publicly and privately speak up about the injustice of abuse and the need for change.

Put survivors first

Too often we see cases where victims and survivors have not been believed, have been silenced or have been further abused by the response they have received. We will listen to victims and survivors and ensure we put their needs at the heart of any response.

Conceal nothing

When abuse is discovered, it is important that it is fully brought into the light so that justice can be served and those that have been affected can receive the help they need. We will not cover-up or collude but be open, transparent, and truly repentant about what has happened.

Take responsibility

Rather than apportion blame or point the finger at others, we must acknowledge that abuse happens in any culture that allows or creates the circumstances for it to occur. We will take responsibility for the ways we have personally and corporately failed and will take the necessary steps to shoulder that responsibility and the reparations that must come as a result.

Make change happen

Apologies and learning lessons are important steps in the process of responding to abuse, but too often that is where we stop. We will not just take responsibility, and learn lessons, but will make active, tangible, timely steps towards change and encourage others to do the same.

Hold each other accountable

It’s important to acknowledge that issues of abuse are not confined to one particular denomination or tradition, but are issues experienced across all expressions of the Church. We will commit to holding ourselves mutually accountable by accepting the challenge of others about our own practice and challenging poor practice wherever we see it.

Who is Your Church’s Safeguarding Officer?

Example:

Lori Mac
The Narrow Path Church Safeguarding Officer

Lori is the Safeguarding Officer for all TNP Parishes. If you are concerned that someone you know is at risk of, or is being abused, or presents a risk to others, please contact Lori for advice.

Email: safeguarding@xxxx.org

Other contacts:

For urgent, out of hours advice, contact Thirtyone:eight helpline: 030 3003 1111

Westminster Council Children’s Services: 020 7641 4000

Westminster Council Adult Services: 020 7641 2500

If there is immediate risk or danger, please contact the Police.

Helplines

NSPCC: 0808 800 5000

Childline: 0800 1111

Stop It Now: 0808 1000 900

NAPAC: 0808 801 0331

Samaritans: 116 123

Family Lives: 0808 800 2222

National Domestic Abuse Helpline: 0808 2000 247

Men’s Advice Line: 0808 8010 327

National Careline: 0800 0699 784

**Further reading on the subject matter is Deepak Reju’s book: On Guard – Preventing and responding to child abuse at church

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Example of safeguarding tactics from the CofE guidelines / Photo by Pixabay at Pexels

8 Signs of The Jezebel Spirit

Jezebel is mentioned in the Bible over 22 times, mostly in 1 Kings 18, but also again in Revelation 2. In other portions of Scripture, fear and heaviness are called spirits, but the Bible does not directly call Jezebel a spirit. 

So why do Christians call Jezebel a spirit?

It is because of her reappearance in the book of Revelation that the idea of a spirit was derived.

Due to this verse, we can assume that Jezebel is a demonic spirit that inhabits a person and causes them to be control-driven, a promoter of false teaching, and heavily driven by sexual appetite.

The best way to define this spirit is by looking at the example Jezebel herself lived (1 Kings 18). She lived a life of immorality, idolatry, false teachings, and unrepented sins. She was not guided by principles or restrained by a fear of God or man. She was passionate in her pursuit and heavily attached to heathenistic worship.

Jezebel in The New Testament

If you read the context of this chapter, you will notice that it was the church that had Jezebel operating in high levels of the church. As surprising as that may seem, it is not at all uncommon to see. So here are a few characteristics and truths to note and be aware of so you can steer clear of this spirit.

8 Characteristics of the Spirit of Jezebel

1. It Operates in Men and Women

I remember a time when I was doing deliverance on this man and the spirit of Jezebel manifested. It had been causing lust in his life and after the guy was delivered, he was free from pornography. It is a lie that this spirit only operates in women through the means of control.

2. It Causes Control, Manipulation, & Domination (A Form of Witchcraft)

Manipulation, intimidation, and the desire or impulse to control people is a characteristic of Jezebel.

The Bible says the fruit of the Holy Spirit is,

The fruit of Jezebel is people-control. It causes a desire to control the surroundings and even people, while never producing “self-control.”

3. It Causes Fear, Flight, and Discouragement

Jezebel is good at causing intimidation in people.

Scripture highlights that she didn’t kill Elijah, she simply sent a messenger to discourage him and make him run in fear of his life.

Elijah was a powerful man of God. He brought fire down from heaven with his command; he seemed fearless! However, this threat was enough to instill fear and even depression in his life. This happened shortly after he had such a great victory on Mount Carmel (1 Kings 18).

A lot of times, after great victories, this spirit will try and bring deep despair to a person. They might even feel as though they don’t want to live, and it causes cycles of burnout.

4. It Seduces and Provokes Sexual Immorality

Revelation says,

Many of us have heard stories of men of God who have fallen into this sin. They have been seduced, have come under discouragement, and have fallen into the enemy’s trap.

When Jehu came to destroy Jezebel, she came out of the window and made sure to have makeup on. Her plan was to seduce Jehu.

Jezebel is after ministers of God. This is very common because of the authority in which they stand. When someone in authority falls, the news doesn’t just affect the immediate family, but they also affect those who believed in them and followed their ministry.

Take time to pray for your pastors, for the men and women God has placed in leadership roles around you. The higher that God takes a person, the more the enemy wants to attack them and so they will fall into sin, affecting the faith of many as a result.

When David committed sexual immorality with Bathsheba, the Lord said,

His sin had given leeway for others to doubt and blaspheme the God that David served. The enemy will often use this tactic to cause ministers of God to fall into pornography, adultery, and other sexual sins.

5. Teaches False Doctrine

In the Old Testament, Jezebel was in full control of religion. Not only was she a queen, but Scripture describes her as a religious leader in charge of many prophets who worked alongside her to control the religious climate of that time.

In Revelation, we see the same thing. She calls herself a prophetess, and we see that she is influential enough to persuade the culture of the church through her teachings.

Jezebel is someone who preaches other truths other than the Gospel. No matter how good a person’s outward appearance is, if the doctrine they are presenting goes contrary to that of Scripture, steer clear from them and their message.  

Jezebel is not just seductive and controlling, it also has the characteristic of a teacher. Always be cautious that you don’t fall under the influence of Jezebel by teaching something that is not true according to the Scriptures.

6. Loves Leadership Positions

Jezebel was not just a servant; she was a queen. In Revelation, we see that she was a prophetess. I am always cautious when I see young men or women who seem to love the spotlight. They can’t live without a microphone or a podium because it feeds a sense of worth and value.

It is dangerous to feed this insecurity through this means. By doing so, you can unknowingly allow this spirit to overtake you, and begin to influence the church and the kingdom of God through your desire for fame. Then, instead of being used by God, you will be a puppet for the enemy’s schemes.

7. Thrives Where Leadership is Weak

For every Jezebel, there is an Ahab.

Ahab has a very passive character and was unwilling to confront Jezebel. God had to send Jehu to take her out because Ahab couldn’t.

Jezebel thrives in areas where leadership is afraid of confrontation.

When leadership is passive and fears any conflict that may occur when confronting Jezebel, they are acting just as Ahab did ­–enabling.

We don’t have to love confrontation, but part of the challenge of being in leadership in the church or being a pastor is spotting and confronting Jezebel. To do that you must have the spirit of Elijah, the characteristic that he displayed when he fought the evil brought about by her.  

Before you run off and confront everyone that you don’t get along with within the church, deal with Jezebel within your own life. Certain habits, desire for control, discouragements, sexual sins, desires for fame – deal with these areas first before you deal with them in others. Afterward, don’t be afraid of men, but confront those behaviors.

8. Not Repentant

Jezebel is usually not repentant. We see in 1 King that she never repented, she had to be punished. And in the book of Revelation, God gives her a chance to repent, but she was unwilling.

There are consequences to allowing this wicked spirit to operate in your life. If you notice your behavior being influenced by this spirit, or others around you, repent and confront that witch head-on.

Don’t give a place to Jezebel in your life.  

You can overcome Jezebel by the blood of Jesus, repentance of sin, and seeking to bear the fruit of the Holy Spirit.

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*** *** By Vladimir Savchuk © Copyright – Vladimir Savchuk. No changes whatsoever are to be made to the content of the article without written permission from the author at HungryGen / Photo by Pixabay

Opening the Door to Healing: When Childhood Sexual Abuse Affects Marriage’s Intimacy

“Don’tcha wanna be married? Or have kids?”

I nodded, tears streaming down my five-year-old face, thorns and brambles cutting into my backside.

“You gotta do this, then, or you can’t ever be married.” The voice—which came from a teenage boy, accompanied by the snicker from his kid brother—would haunt me for 18 years until I got married.

It still haunts me.

The statistics about sexual crime both alarm and numb. According to the Department of Justice, by age 18, one in four women and one in six men have been sexually abused.

I thought if I hid my pain I could magically improve sexually. But not addressing the truth was disastrous my sexual relationship with my husband.

What happens to the titanic number of sexually abused men and women when they marry and enter regular sexual experiences with their mates? One study published in Contemporary Family Therapy estimates that 56 percent of women who were sexually abused as children feel discomfort during sex and 36 percent seek some sort of sexual therapy.

Although I told my husband, Patrick, about the abuse while we were dating, after we were married, I pretended immunity from my past trauma. But keeping up the charade wasn’t so easy since sex reminded me of the abuse. I didn’t tell Patrick, though, because I felt guilty, as though I were a poor wife.

I hoped somehow I could work out everything through sheer willpower. So throughout our early married life, I tolerated sex, never letting Patrick know how much I was hurting. I’m not sure if I even knew the extent of my pain, at least enough to verbalize it.

When our eldest daughter turned five, however, I began to relive the molestation I’d experienced at her age. I felt the horror afresh. I saw those brothers steal my innocence on muddied nature trails, in secluded playgrounds, and in their bedroom.

I puzzled over the photos my divorced father took of nude women and his insistence that I bathe him while he sat naked in his claw-footed tub. I ached over my mother’s lack of protection. I felt abandoned.

Although I grieved, I still didn’t realize how much those experiences were poisoning my sexual relationship with Patrick. It wasn’t until we went through some marital difficulties and I spent two years in counseling that I finally realized the problem.

Now 12 years into our marriage, Patrick and I see clearly how the past affected our relationship—especially sexually.

Fear of being used. I felt used easily. If Patrick didn’t talk enough with me during the day but then initiated sex, I’d remember that frightened five-year-old who was simply a rag doll to be played with. If he touched me in a way that triggered the abuser’s touch, I’d grit my teeth and silently recoil.

I’d think, Men want only to use me. I’m just a plaything. My resentment grew toward Patrick, yet I remained quiet, and he grew frustrated that I wouldn’t tell him the problem.

A distorted view of sex. It was difficult for me to see sex as beautiful and what God intended. I felt if I enjoyed sex, I was somehow legitimizing my abusers, that they were right in molesting me. But if I didn’t enjoy it, I wasn’t a good Christian wife.

My view of sex was that it was solely for a man’s gratification. I longed (and still long) for the passionate Song of Solomon-kind of abandon.

Guilt over failure to perform sexually. I’ve often lamented to God, “Why did you give me a man who loves physical touch? Are you setting me up for failure?” I’ve felt overwhelming guilt over not having enough sex. The Christian marriage books I read and the sexual intimacy seminars I attended further thrust me into shame’s cesspool; it’s my duty after all—I’m depriving my husband. Couple that advice with a deep-seated ambivalence toward sex and I was a sexually defeated wife.

Part of my denying Patrick sex stemmed from wanting to avoid the deeper problem. When I “gave in,” I uncovered prickly emotions I couldn’t understand. It was easier if I avoided intimacy as much as I could so I wouldn’t rip open a festering wound I couldn’t handle.

Isolation and emotional disengagement. Of all the issues Patrick and I have confronted, this carries with it the deepest, most insidious pain.

Patrick once told me about a vision he had in which I was pacing on a high diving board while he and the children beckoned me from a swimming pool far below.

They shouted, “Dive in! The water’s great!”

I peered over the edge of the board.

I saw their laughter-infused antics, but I turned away and walked down the ladder. Instead, I settled for putting my toe in the water while the rest of my family splashed and laughed.

I longed to be the spontaneous one who dives into the lives of my family, but I’d disconnected somehow, which prevented me from letting my husband into the recesses of my heart.

Lack of affection and passion. I found myself unable to be affectionate with my immediate family. While I knew I was supposed to demonstrate my love in tangible, physical ways, that seldom came naturally. When my son cried, I had to tell myself to hug him. When my husband came home from work, I had to make myself kiss him.

Coping Strategies

I wish I could say I’m free and the wound of sexual abuse is completely healed. I still have tender spots. But as Patrick and I have explored these areas, we’ve learned some important coping strategies.

Be willing to be healed. I liken emotional healing to a tunnel that links a barren land with a pristine forest. We’ll never drink from the forest’s mountain spring if we don’t go through the tunnel. But most of us feel too afraid to step inside for fear of the dark; and the barren land—bleak as it is—has a staid familiarity about it. The truth? It’s dark in the tunnel. The hurt is intensified, especially when we can’t see the other side.

When I became a Christian at 15, I clung to the apostle Paul’s words in 2 Corinthians 5:17: “If anyone is in Christ, he is a new creation; the old has gone, the new has come!” I decided I’d been healed of all emotional wounds when I became a Christian and viewed others who struggled as lacking faith. But my emotional world fell apart in college and I became a struggler. I cried a lot. God sent many friends who simply listened and prayed for me.

I thought those prayers in college and my grief were all I needed to be whole. After things began to fall apart in our marriage, I realized how much more healing I needed and sought help from a Christian counselor.

Talk about your sexual relationship. As difficult as it might be, Patrick and I had to speak frankly about our sexual relationship.

Through God’s strength, I was finally able to tell Patrick, “When you complain about our sexual frequency, I want to give up and never try,” or “When you say or do that, I feel used, that I’m only an object.”

In that same God-strength, Patrick was able to say, “When you don’t place sex and affection as a priority, I don’t feel loved,” or “When you don’t kiss me, I feel distant from you.”

We also had to resolve not to hide our anger or our pain. Patrick buried his anger over my lack of response and then quit communicating altogether. I erroneously thought if I hid my pain over my past I could magically improve sexually. But we realized not addressing the truth was disastrous for our sexual relationship.

Heal together. I used to think I was the only one working on issues from my past. When I struggled, I’d turn to my “normal” husband who had a seemingly idyllic upbringing and say, “You’re perfect and I’m yucky.”

Patrick seldom explored his own childhood issues. Consequently, I felt alone in my grief.

In his book The Wounded Heart, Dr. Dan Allender suggests that one way a marriage can offer healing is if the non-abused spouse will look at where he or she has been harmed from childhood. I felt a sense of comfort when I read: “We all have wounds; some are stab wounds, others pinpricks. The category isn’t the degree of bleeding but ‘have you ever bled?'”

The camaraderie returned in our marriage when I saw Patrick begin to explore his family of origin issues. When he saw me becoming free from my past issues, it spurred him to look at his upbringing. He began to look at his quick temper, how he saw that modeled as a child, what it did to him to be on the receiving end of it, and how it still affects him. The process for him has been slow. He’s quick to dismiss pain from his past, but he’s beginning to see how that dismissal has helped him wall himself off from others, including me.

Now instead of feeling like a solitary pilgrim, I have Patrick’s hand to grab as we share our past injuries and our future.

I still hear the haunting words of my abusers, and Patrick and I still struggle in our marriage. Last night we spent an hour discussing our sexual relationship and our mutual frustration over my reticence to kiss and his reluctance to share his hurts. Even so, I’m learning to take an emancipated leap off the high dive into our marriage.

Patrick’s Story

When Mary first told me about her past sexual abuse, I felt sad for her, particularly since it happened as a young child.

While I wasn’t worried about the abuse influencing our sexual lives at first, later into our marriage I realized it was affecting us. I became angry because we’d be paying for years for what those people had done to her. It wasn’t fair. I feel part of our marital intimacy is missing—that it’s been ripped from us.

When Mary would withdraw from me sexually, I often found myself caught between feeling that things would never get better, that Mary would never be healed from her past, and empathy for her, wanting to give her as much space as she needed.

I became confused about what I was supposed to do to help her through this traumatic experience. The most frustrating to me was that I couldn’t fix our situation. I couldn’t fix her past. I was helpless.

It hurt me because I knew there was a part of her she was holding back from me. Because of the abuse, there was nothing I could do that would make her feel comfortable enough to allow me into the vulnerable parts of her life.

She felt dead where intimacy was concerned—which affected my self-esteem. For me, kissing and showing affection are important signs to make me feel loved, cherished, and accepted. I’d feel rejected when I’d lean in for a kiss or a hug and she’d turn away. I’d tell myself over and over, Mary does love me, but can’t express affection the way I want to receive it.

I know I said and did things that cemented some of her fears. I put pressure on her to change. I placed “performance” expectations on her that were probably unfair. Still, though, I was angry. When I became angry, I just stopped talking. I put up an emotional wall toward her that served two purposes: it would “teach her a lesson,” and it would protect me from feeling rejected.

When these issues surfaced, I had to readjust my expectations until she was better able to handle our sexual relationship.

Along the way to her healing, I continually worried about whether what I was doing would bring back a painful memory for her. I didn’t want her to connect what I did or said to the pain she’d experienced. There are times I still worry about that.

But I’ve tried to provide an environment where Mary feels safe to share the memories, the pain, and her current struggles. Sometimes this means just listening. Sometimes it means crying with her, praying for her, or encouraging her. Sometimes it means asking for forgiveness when I cross a line that’s hurt her. Sometimes it means I challenge her to overcome her fears.

We both understand that if we want to grow together, we must be willing to challenge—and be challenged by—our actions and thinking. We both want to move past being victims to becoming survivors.

The most important thing is not to think, “Get over it already!” I know now that while her past continues to heal and our sexual relationship grows stronger, there may always be leftover scars. So during the times when I’m tempted to think, Let’s move past this, I recommit myself to being consistent in my love for her.

No matter the discussion, argument, or difficulty, I realize she needs to know she can trust me with her emotions and that if I’m hurt, frustrated, or angry, I won’t leave or run from her.

Mary and I deal with the issues as they arise, no matter how frustrating or difficult they may be.

My prayer is that one day we’ll be able to look at each other and know this abuse no longer taints our relationship. I’m hopeful because I’ve seen Mary grow so much in this area, and she continues to walk this difficult road with me.

— Patrick DeMuth

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Article by Mary DeMuth the author of Everything: What You Give and What You Gain to Become Like Jesus (Thomas Nelson) At Today’s Christian Woman / Copyright © by the author or Christianity Today / Marriage Partnership magazine. / Photo by Anna-Mari West at Shutterstock

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