Stop Hurrying Away from Service

“But as for me, I have not hurried away from being a shepherd after You…”
‭‭~ Jeremiah‬ ‭17:16‬

My recent experience at a major tech conference highlighted the vast difference between the ways of this world, the tendencies of the flesh, and the ways of God’s kingdom.

One of the things that has blessed and challenged me most in the last decade of church life is seeing brothers and sisters who are willing to give, and give, and keep giving, to build up the church.

In the world, folks are always thinking of the end of the shift, of when they can clock out; and I’ve noticed that attitude can creep into the church as well: there can be a subtle tendency to think in terms of enough, or “I’ve done my part.” And in my heart, I begin “hurrying away,” as the verse in Jeremiah above says.

We have heard of the tremendous difference between the minimum Christian, who thinks of “what’s the least I can do to be a member in good standing,” and the maximum Christian, who says, “what else can I do to show my gratitude to the Lord for all He’s done for me?”

Especially when the pressures of this life weigh upon me, I have found that it’s good to consider the verse above: “Am I hurrying away from the church, in my heart?”

Jesus Is Our Example of Not Hurrying Away

We find an illuminating incident in the life of the Lord, when He heard about His cousin being murdered in Matthew 14. At the very time of mourning, He is called upon to serve. And rather than hurry away from the crowds who ignored His grief, Jesus faithfully healed the many who interrupted his time of mourning (Matthew 14:13-14).

Understandably, given all they knew of the situation, the disciples were ready for a break.

“When it was evening, the disciples came to Him and said, ‘This place is desolate and the hour is already late; so send the crowds away, that they may go into the villages and buy food for themselves.’”
‭‭Matthew‬ ‭14:15‬ ‭NASB1995‬‬

They were ready to clock out! But Jesus wasn’t.

“But Jesus said to them, ‘They do not need to go away; you give them something to eat!’”
‭‭Matthew‬ ‭14:16‬ ‭NASB1995‬‬

It’s at this inconvenient time — when Jesus was serving amidst life’s challenges, when the disciples were ready to call it a day and hurry away — that we see one of the greatest miracles Jesus performed: the feeding of the five thousand.

Jesus Calls Disciples to Keep Working With Him

What’s remarkable is how deeply Jesus required the participation of His disciples in the miracle. They had to pass out food by hand to several thousand people! And then, even after the meal, the disciples had work to do:

“When the crowds were filled, Jesus told His disciples, ‘Gather up the leftover fragments so that nothing will be lost.’”
‭‭John‬ ‭6:12‬ ‭‬‬

It challenged me to see that there’s no command to the crowd. They just got to enjoy the Lord’s bounty. The crowd may recline. Those only interested in healing and a meal may relax.

But Jesus calls His disciples to keep serving until the job is done.

Jesus Always Goes Above And Beyond

It’s easy to read this story and begin to think that the disciples were somehow disadvantaged or burdened by their service. Far from it! They were the ones with front row seats to His power and love!

And furthermore, lest we ever think that we are the ones working longest or hardest, may we never forget that Jesus works longest.

After challenging the disciples to “not hurry away,” and asking for them to work beyond the window of convenience, Jesus dismisses them from duty, but He keeps working:

“Immediately He made the disciples get into the boat and go ahead of Him to the other side, while He sent the crowds away.”
‭‭Matthew‬ ‭14:22‬ ‭NASB1995‬‬

Jesus, not the disciples, took responsibility for dispatching the crowd! Having just attended a large conference, I have renewed appreciation for this statement. I watched a lot of noteworthy presenters end their presentations only to be whisked away through a back door, never to be seen again or troubled by questions of the adoring crowd. One of the most generous of the famous speakers I observed did sign one book, “but this is the only one!” she said, even while she did it.

Crowds were regularly requested to remain seated until after the presenters left, so as to not inconvenience them, handlers working the crowd and helping them find exits.

Imagine how the scene must have been that day on the shores of Galilee. Approximately 15,000 people, who have not only been healed, but have also just been miraculously fed, surely didn’t disperse easily.

Jesus took that job Himself.

He did not employ handlers to do the job; not even His disciples. After asking much of them, Jesus is the One Who stuck around, who went above and beyond.

Jesus Christ is so completely opposite to what we see in this world.

“But Jesus called them to Himself and said, ‘You know that the rulers of the Gentiles Lord it over them, and their great men exercise authority over them. It is not this way among you, but whoever wishes to become great among you shall be your servant, and whoever wishes to be first among you shall be your slave; just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.’”
‭‭Matthew‬ ‭20:25-28‬ ‭NASB1995‬‬

May the Lord enable us as disciples to follow His example of overflowing service, and give us strength by the power of the Holy Spirit to deny the worldly, fleshly tendency to “hurry away” from being poured out on behalf of His body.

———-

**By Jeremy Utley © Copyright – Jeremy Utley. No changes whatsoever are to be made to the content of the article without written permission from the author at NCCF Church / Picture at pexels

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The Need for Revelation and Power

In Ephesians 1:17, 18, Paul had prayed that the Christians at Ephesus might receive revelation from the Holy Spirit. At the end of this first half of Ephesians, in chapter 3:16, Paul prays that they might receive power from the Holy Spirit. These are our two greatest needs – revelation and power. The Holy Spirit alone can give us both. The entire Christian life is dependent on the Holy Spirit. First of all, the Spirit gives us revelation on what God has done for us in Christ. Then, He gives us power to walk in a manner worthy of our calling, obeying all that the Lord has taught us.

In Ephesians 3: 18 & 19, we see that we can experience the breadth and length and height and depth of the love of Christ (there are four dimensions there and that itself goes beyond human knowledge!!) – only along with ALL the saints. We can never grasp the love of Christ all by ourselves. We need the other members of Christ’s Body. And further, we need ALL the members of Christ’s Body, not just those in our own little group. That is why our hearts should always be open to ALL believers, even to those who don’t agree with us, and even to those whom we would consider a bit extreme. We may not be able to work with all of them, and we certainly will not be able to meet all of them on this earth. But our hearts should be open to all of God’s children. Our hearts must have room for as many brothers and sisters as God has children – both barbarian and cultured.

That is why we need to be open to read the writings of ALL godly people – and not just to the writings of our favourite authors. Let me warn you, in advance, that in my lifetime, I have found very, very few believers who have such an open heart. But those are the few who are truly spiritually wealthy. The remainder carry on with their poverty-stricken, sectarian attitudes and live and die as Pharisees, missing out on the wealth that could have been theirs if they had been humble enough to accept all whom God had accepted.

Let us meditate carefully on the first three chapters of Ephesians and ask the Holy Spirit to give us revelation on these glorious truths. Once you have got revelation, you will be ready to seek the Spirit for His power to live an overcoming life, full of purity, humility and love. Then we will be able to put away ALL unwholesome words from our speech, and ALL anger and ALL bitterness from our hearts (Eph.4:29, 31).

Then wives will be able to submit to their husbands as the church is to Christ, and husbands will be able to love their wives as Christ loved the church (Eph.5:22, 25). Then we will be able to overcome Satan at all times (Eph.6:11-13). And then we will have the power to “become imitators of God” (Eph.5:1).

God is able to do far more in us and through us than we can ask or think.

To Him alone be all the glory (Eph.3:20, 21).

———

** Copyright – Zac Poonen. No changes whatsoever are to be made to the content of the article without written permission from the author at CFC India.com / Photo by Avery Nielsen-Webb at Pexels

12 Wonderful Responsibilities God Has Given to Women

So God created man in his own image, in the image of God he created him; male and female he created them (Gen. 1:27).

Countless millions of women around the world faithfully strive to honor God in all their vocations in life. Here are twelve wonderful responsibilities God has given to women:

1. To Love, Believe, and Respect the Lord

Charm is deceitful, and beauty is vain,
but a woman who fears the Lord is to be praised.
Give her of the fruit of her hands,
and let her works praise her in the gates. (Prov. 31:30-31)

And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. (1 Cor. 7:34)

2. To Support the Gospel Work of the Church

I commend to you our sister Phoebe, a servant of the church at Cenchreae, that you may welcome her in the Lord in a way worthy of the saints, and help her in whatever she may need from you, for she has been a patron of many and of myself as well. (Rom. 16:1-2)

Yes, I ask you also, true companion, help these women, who have labored side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life. (Phil. 4:3)

3. To Be Diligent in Her Vocations

And every skillful woman spun with her hands, and they all brought what they had spun in blue and purple and scarlet yarns and fine twined linen. (Exod. 35:25)

She considers a field and buys it;
with the fruit of her hands she plants a vineyard. (Prov. 31:16)

She opens her hand to the poor
and reaches out her hands to the needy. (Prov. 31:20)

Now there was in Joppa a disciple named Tabitha, which, translated, means Dorcas. She was full of good works and acts of charity. (Acts 9:36)

One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul. (Acts 16:14)

4. To Be a Wife

And the rib that the Lord God had taken from the man he made into a woman and brought her to the man. Then the man said,

“This at last is bone of my bones
    and flesh of my flesh;
she shall be called Woman,
    because she was taken out of Man.”

Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. (Gen. 2:22-24)

He answered, “Have you not read that he who created them from the beginning made them male and female, and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’? So they are no longer two but one flesh. What therefore God has joined together, let not man separate.” (Matt. 19:4-6)

5. To Be a Mother

And Sarah said, “God has made laughter for me; everyone who hears will laugh over me.” And she said, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.” (Gen. 21:6-7)

Let your father and mother be glad; let her who bore you rejoice. (Prov. 23:25)

Let a widow be enrolled if she is not less than sixty years of age, having been the wife of one husband, and having a reputation for good works: if she has brought up children, has shown hospitality, has washed the feet of the saints, has cared for the afflicted, and has devoted herself to every good work. (1 Tim. 5:9-10)

6. To Care for Her Household

The wisest of women builds her house, but folly with her own hands tears it down. (Prov. 14:1)

She rises while it is yet night
    and provides food for her household
    and portions for her maidens. (Prov. 31:15)

So I would have younger widows marry, bear children, manage their households, and give the adversary no occasion for slander. (1 Tim. 5:14)

7. To Be a Helper to Her Husband

Then the Lord God said, “It is not good that the man should be alone; I will make him a helper fit for him.” (Gen. 2:18)

Her children rise up and call her blessed;
her husband also, and he praises her:
“Many women have done excellently,
but you surpass them all.” (Prov. 31:28-29)

For man was not made from woman, but woman from man. Neither was man created for woman, but woman for man. (1 Cor. 11:8-9)

8. To Love and Respect Her Husband

However, let each one of you love his wife as himself, and let the wife see that she respects her husband. (Eph. 5:33)

Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, when they see your respectful and pure conduct. (1 Pet. 3:1-2)

So train the young women to love their husbands and children, to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled. (Titus 2:4-5)

9. To Submit to Her Husband

But I want you to understand that the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God. (1 Cor. 11:3)

Wives, submit to your own husbands, as to the Lord. For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. Now as the church submits to Christ, so also wives should submit in everything to their husbands. (Eph. 5:22-24)

10. To Be Respectable

“And now, my daughter, do not fear. I will do for you all that you ask, for all my fellow townsmen know that you are a worthy woman.” (Ruth 3:11)

Women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, but with what is proper for women who profess godliness—with good works. (1 Tim. 2:9-10)

Their wives likewise must be dignified, not slanderers, but sober-minded, faithful in all things. (1 Tim. 3:11)

Let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious. For this is how the holy women who hoped in God used to adorn themselves, by submitting to their own husbands, as Sarah obeyed Abraham, calling him lord. (1 Pet. 3:4-6)

11. To Learn Quietly in Church

The women should keep silent in the churches. For they are not permitted to speak, but should be in submission, as the Law also says. (1 Cor. 14:34)

Let a woman learn quietly with all submissiveness. I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. For Adam was formed first, then Eve. (1 Tim. 2:11-13)

12. To Teach What Is Good

She opens her mouth with wisdom, and the teaching of kindness is on her tongue. (Prov. 31:26)

He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him and explained to him the way of God more accurately. (Acts 18:26)

Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, and so train the young women to love their husbands and children, to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled. (Titus 2:3-5)

————

** By Beautiful Christian Life

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Are the 5 Love Languages in a Marriage Biblical?

These five categories are how we all give and receive love, which can greatly affect relationships. When we understand the love language of another person, we can more effectively communicate our respect and affection.

A year into joining a church, my husband and I were sitting in a small couple’s group when the leader asked what our love languages were. Perplexed, we had no idea. The leader went on to explain the book, The 5 Love Languages: The Secret to Love That Lasts by Gary Chapman.

The 5 Love Languages became a New York Times #1 bestseller in the early 1990s and has remained popular for its timeless wisdom and practical help.

This book explores the ways people give and receive love. In the book, Chapman suggests that everyone receives love in at least one of five ways: Quality time, physical touch, words of affirmation, acts of service, and gifts.

The way we love our spouse is how we naturally express it but if our loved one does not receive love in the same way we do, he or she can feel unloved.

These five categories are how we all give and receive love, which can greatly affect relationships. When we understand the love language of another person, we can more effectively communicate our respect and affection to our spouse.

What Are the 5 Love Languages?

1. Words of affirmation. Some people are more attuned than others to hear both positive and negative words from those whose opinions they cherish.

While negative, critical words can tear them down, positive, encouraging words make them flourish. According to Chapman, people with this love language need to hear their partner say, “I love you.”

Even better is including the reasons behind the love through leaving them a voice message or a written note or talking to them directly with sincere words of kindness and affirmation.

2. Quality time. This language, says Chapman, is all about giving your partner your undivided attention. That means dropping everything to give them your full attention, in other words, no chores, no TV, no cell phone, etc.

Other ways to spend time together could include, going for a walk, preparing dinner together and talking while preparing and eating it, sharing plans for the future, making love, and/or creating something together.

Take time every day to do this to fill up their love tank.

3. Acts of service. When acts of service is a person’s primary language, he or she interprets help as a sign of someone’s love.

This language includes anything you do to ease the burden of responsibility, like picking kids up from school, vacuuming, running errands, going grocery shopping, or filling up the car with gas.

4. Receiving gifts. The person who loves this language thrives on the love, thoughtfulness, and effort behind the gift. In short, actions speak louder than words.

These people thrive on gift-giving, and when they are given a gift, it fills their love tank. A single rosebud, a candle, or a note can go a long way toward filling the love tank of someone who understands love as giving gifts.

The act of giving a gift tells your spouse you cared enough to think about him or her in advance and go out of your way to get something to make your partner smile

5. Physical touch. People who speak this love language thrive on any type of physical touch: Handholding, hugs, and snuggling. It is not about sex.

Those actions spell love to those with this primary language. Physical touch is the most direct way to communicate love. It is crucial for the health and well-being of every human being.

Are Love Languages Biblical?

What makes the love languages unique is that they are one of the few methods of extending love that is not self-serving because the giver isn’t looking for anything in return.

It simply means they’ve studied their partner and they want them to feel loved, but if you’re looking for the term love languages in the Bible, you’re not going to find it.

But the concepts are there, and Jesus did an incredible job demonstrating how we are to use them.

1. Acts of service: Jesus’ first love language. “Do you understand what I have done to you? You call me ‘Teacher’ and ‘Lord,’ and rightly so, because I am. So if I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I’ve given you an example, that you should do just as I have done to you. . . If you know these things, blessed are you if you do them” (John 13:12-15,17).

2. Quality time. Jesus lived with his disciples for three years when he began his ministry. They traveled together, ate together, worshiped together. Do you get the picture?

They were together for daily life. Not only did he spend time with the 12 disciples, but he also often spent even more quality time with Peter, James, and John (Matthew 17:1-9).

The quality time was even broken down to one on one quality time with Peter. A look at Mark 9:30-31 shows that Jesus carefully guarded his time.

3. Words of affirmation. Jesus often spoke words of affirmation over individuals. We first see this when he spoke about his cousin, John the Baptist when he said that John was “more than a prophet,” and “among those born of women there has arisen no one greater.” These words are powerful because they are indirect words of affirmation.

Other examples of this love language happen in Matthew 12:49 when Jesus outstretches his hand toward his disciples and tells the crowd they are his family or in the book of Mark when Jesus tells a dinner party that the questionable woman “has done a beautiful thing” when she anointed his feet with her tears and expensive perfume.

He also said, “Wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her” (Mark 14:6-9).

4. Giving gifts. Perhaps this one was one of Jesus’ favorites. We see throughout the New Testament Jesus loved to give good things to his people.

  • Jesus gave the 4,000 the gift of food to eat in Matthew 15.
  • Jesus gave the 5,000 the gift of bread and fish in Luke 9.
  • Jesus gives sight to a blind man in John 9
  • Jesus gave the gift of healing and a new name to the woman who bled for years in Mark 5
  • He gave children to women who suffered from infertility like Hannah, Sarah, and even Samson’s mother. 

This list could go on and on. Jesus was a giver of gifts but the biggest gift he gave us was our salvation through his death on the cross. This was his ultimate love language and gift.

5. Physical touch. Jesus touched often and he made it a point, even though he never needed to touch anyone, to heal them or offer comfort as we see in Luke 7 when the centurion asked for healing for one of his servants.

We see in Mark 1:31, Jesus took Simon’s mother-in-law by the hand “and lifted her up and the fever left her.”

When the children came to Jesus, we see that “he took them in his arms and blessed them, laying hands on them.” (Mark 10:15-16).

What Does This Mean?

Jesus used all five love languages and undoubtedly, he was a master at matching them with people appropriately.

He is the creator of all things and he teaches us how to love well by example throughout the Old and New Testaments.

Most of us pick up Chapman’s book and think, “If I get this right for my spouse, maybe he will love me how I want to be loved.” But a word of caution, learning someone’s love language is sacrificial like Christ.

He never asked for anything in return, even as he poured out his life. He gave freely with no strings attached. We are to follow his example and love well.

————-

** By Heather Riggleman at Christianity Today / Website: http://www.heatherriggleman.com/

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What Does it Mean to be a Proverbs 31 Woman?

The older women in the church are charged with teaching the younger women and girls the skills and character traits necessary to take care of their homes and families.

A woman that yearns to please God strives to be like this ideal example, but with the understanding that every Christian is a work in progress, brought “to completion in the day of Jesus Christ” (Philippians 1:6).

Proverbs 31 paints the picture of an ideal woman, the best example of a virtuous wife and mother. This final Proverb echoes Proverbs 1:7 — “fear of the Lord is the beginning of knowledge.”

What sort of woman is the wisdom literature talking about, what are her qualities, and do they exclusively apply to wives and mothers?

What Is the Meaning of a Proverbs 31 Woman?

Commentary from the ESV Study Bible regarding Proverbs 31 tells us that the ideal woman is virtuous, strong, and selfless. She does not wait to be served but rises early, even before sunrise, to delegate tasks and engage in business.

She possesses “a range of manual, commercial, administrative, and interpersonal skills.” This woman “opens her hand to the poor and reaches out her hands to the needy” (v.20). She is loving, dignified, and her virtues increase her husband’s reputation: “Her husband is known in the gates when he sits among the elders of the land” (v.23).

She is sharp but honest, engaged in business for the benefit of her household. Above all, she fears the Lord for “a woman who fears the Lord is to be praised.”

Characteristics of a Proverbs 31 Woman

What woman can live up to the example given in this Proverb? Every wife and mother looks back at certain events in her life and cringes with painful regret. “But what if I told you that the heart behind Proverbs 31:10-31 is one of celebration, not condemnation?” asks Lysa Terkeurst.

She argues that these words of wisdom, which were read aloud at the Sabbath, are not “meant to tell a woman she is supposed to be more. They are a celebration of who she is.” The Proverb does not describe “a woman with a spotless house” or “with perfectly behaved children wearing matching, designer outfits. Honestly, it’s not even the woman who’s married and has children.”

These words describe “a woman who honors God by seeking Him in everything she does and trusting Him wholeheartedly with her life. She has a heart of reverence that overflows into a life of spiritual maturity and wisdom.”

She is not born this way; she gets there by a process of refinement, which is a work of the Holy Spirit. A woman that yearns to please God strives to be like this ideal example, but with the understanding that every Christian is a work in progress, brought “to completion in the day of Jesus Christ” (Philippians 1:6).

Just a Wife, or All Women?

One reason a woman might skip past Proverbs 31 is that not all women marry, and not all who marry become parents. Should an unmarried woman, or a wife with no children, still aspire to the qualities of a Proverbs 31 woman?

Marriage is an especially intimate relationship, yet aspects of an intimate relationship are not mentioned by the writer in this piece of wisdom literature. His greatest concern has to do with the woman’s character and how she interacts with people.

The writer is hopeful that the young men of his community will seek out this sort of wife, and that the young girls will aspire to her ideal. But even if they never marry, every female who sincerely loves the Lord is developing the characteristics of a Proverbs 31 woman.

At many times and in many locations around the world (even now), professing faith in Christ has been risky for women. They have had to truly love the Lord in order to endure the ridicule and isolation they sometimes face(d).

One historian wrote that, in his opinion, the church was attended by the “silly and mean and stupid,” and “disproportionately populated by women.” Certainly, the church attracted individuals who needed to be cared for — sheltering vulnerable people has always been a function of the church.

But it took great courage to be a Christian woman. For one thing, many of them attended Christian fellowship without their husbands; they “often converted to Christianity while their male relatives remained pagans, lest they lose their senatorial status.”

One might argue that any woman with a sincere Christian faith is well on her way to becoming the ideal example of Proverbs 31.

The Christ and the Church as the Proverbs 31 Wife

Proverbs 31 describes an ideal woman, but also the ideal bride: The church. “God created marriage to be a metaphor of Christ’s relationship to the church,” wrote John Piper.

As such, the selfless, hard-working, considerate, pleasing woman of this Old Testament passage represents everyone who makes up the body of the Christian church. “The union of man and woman in marriage” contains “a truth about Christ and the church,” which is that “God ordained a permanent union between His Son and the church.”

Marriage between a man and a woman should reflect this: The man is the head, giving his life for the woman; the woman submits to the man who lays his life down for her. “Human marriage is the copy, not the original” (Piper).

Taken as a metaphor, Proverbs 31 is not simply describing wives and mothers, but also husbands and fathers; unmarried men and women; couples without children; and those who have survived their spouses.

Anyone who calls himself or herself a Christian is a bride of Christ through the Spirit, which unites the global church. Each person and each fellowship have responsibilities such as spreading the good reputation of the bridegroom (v.23) and caring for the poor (v.20).

Chad Ashby comments: “The church ought to be characterized by […] single-hearted devotion to her Bridegroom,” which is embodied by the Proverbs 31woman. “After all, John Gill reiterates, she is ‘a woman actually married to Christ.’”

Final Words from the New Testament

“Let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious. For this is how the holy women who hoped in God used to adorn themselves” (1 Peter 3:4-5).

God wants his bride to love him, to submit to him, and then he will give his bride discernment. He will increase her courage and soften her heart, so she is disposed to give generously; to act charitably.

He will ensure that when “she opens her mouth with wisdom, […] the teaching of kindness is on her tongue” (v.26). His bride is his treasure. We, the church, are his bride.

———

** By Candice Lacey at Christianity.com / Picture created by Mike Waters at Joyful Toons