Surviving the Woke Madness

In today’s world, many feel that society is shifting in alarming and unsettling ways. What began as a movement to address injustices has spiraled into what many call “woke madness”—a culture that prioritizes ideology over truth, silences dissent, and disregards the concerns of the majority. This challenge is not exclusive to Christians; it affects everyone who values fairness, safety, and freedom of speech. For Christians, these cultural shifts demand a thoughtful response rooted in biblical truth, love, and courage. By standing firm in faith and addressing these issues with clarity, we can offer hope to a world increasingly confused by competing ideologies and suppressed truths.

Pandering to the Minority

One of the most glaring issues in today’s cultural climate is the way society often bends over backward to affirm the demands of a vocal minority, frequently at the expense of the majority of the people, disregarding their needs, feelings, thoughts, identity, values and inherent dignity, bullying them into submission. While Christians are called to care for the marginalized (Micah 6:8), this does not mean affirming every belief or action, especially when it conflicts with truth or violates others’ rights. Take, for example, the growing insistence that women accept biological men in their private spaces, such as restrooms, locker rooms, and sports teams. This compromises women’s safety, privacy, and dignity, while dismissing their legitimate concerns. Adding insult to injury, women are now being rebranded as “cisgender,” a term many find demeaning and erasing. This kind of pandering ignores the rights, feelings, and safety of the majority, forcing them to affirm ideologies they may deeply disagree with. The audacity of such demands is not only unfair but a direct attack on freedom of thought and conscience. As Christians, we affirm that all people are equal in the eyes of God, deserving of dignity and respect, but equality must not come at the cost of truth or the violation of others’ rights.

A Smokescreen of Control

A significant issue behind this movement is the deliberate way media, education, and political systems amplify the voices of a vocal minority while silencing, marginalizing, or demonizing the majority. The media frequently serves as a controlled and biased outlet, crafting narratives that gaslight the public into believing the minority’s views represent universal consensus. This deliberate distortion functions as a smokescreen, suppressing genuine dissent and coercing society into submission under the guise of progress or inclusivity. The consequences are far-reaching: a creeping erosion of fundamental freedoms—free speech, free thought, religious expression, and even parental rights. These alarming trends bear a striking resemblance to tactics employed by authoritarian regimes like China and North Korea, where the state dictates morality, controls speech, and punishes dissent. Practices such as cancel culture, thought policing, and the dismantling of basic liberties are not just isolated events but steps toward a society where fear and compliance replace freedom and truth.

The Illusion of Affirmation and Truth

The woke movement demands that society affirm subjective ideologies, such as fluid definitions of gender and morality. While this may appear compassionate on the surface, it ultimately fosters confusion, division, and harm. Romans 1:25 speaks to this reality: “They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator.” When society elevates individual feelings over objective reality, the result is chaos and instability. For Christians, affirming falsehoods is not an option. True compassion does not reinforce illusions; it seeks to uphold truth. Only the truth—rooted in God’s Word—has the power to bring genuine freedom and healing, as Jesus said: “You will know the truth, and the truth will set you free” (John 8:32).

The Impact on Families and Children

One of the most troubling aspects of woke culture is its profound impact on children and families. Schools, which should focus on teaching essential subjects like math, science, and reading, are increasingly being used as platforms for ideological indoctrination. Children are encouraged to question their gender, prioritize feelings over biological reality, and even view their parents as barriers to self-expression. Parental rights are being systematically undermined, as schools and governments make critical decisions about children’s identities without consulting their families.

This trend poses a grave danger not only to the stability of families but to society as a whole. The sexualization of children in schools—often justified under the banner of inclusivity—opens the door to harm, exploitation, and confusion. Jesus’ warning in Matthew 18:6 offers a sobering perspective: “If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea.”

Protecting children is not just a Christian duty but a universal moral imperative. Safeguarding their innocence, well-being, and safety is essential for the health of families and the future of society.

Cancel Culture and the Death of Free Speech

Cancel culture has created an environment where expressing disagreement or holding differing beliefs can result in public shaming, job loss, or even legal consequences. This suppression of dissent is a direct attack on free speech, a foundational principle of any truly free society. For Christians, this challenge is especially pronounced. Biblical views on marriage, gender, and morality are increasingly labeled as offensive or even hateful by some if it opposes their views.

What Can Be Done?

Navigating these challenges requires courage, wisdom, and faith. Here are practical steps for Christians (and others) to stand firm and promote truth:

1. Stay Rooted in Scripture

God’s Word is the ultimate authority. When cultural ideologies conflict with biblical truth, we must remain faithful to God.

2. Expose the Smokescreen

Help others see through the media’s biased narrative. Encourage critical thinking and honest conversations to reveal the truth.

3. Defend Freedom for All

Advocate for free speech, parental rights, and the protection of children. This is not just a Christian issue; it affects everyone who values liberty.

4. Model True Justice

Biblical justice seeks restoration and healing, not division and retribution. Work toward fairness without compromising truth.

5. Pray and Trust God

Cultural battles are spiritual battles. Pray for leaders, teachers, and those caught in confusion, and trust God’s sovereignty in all circumstances.

Conclusion: Standing Firm in Truth and Grace

The rise of woke madness is a challenge for all people, not just Christians. When society panders to a vocal minority, silences the majority, and replaces truth with ideology, the result is division, confusion, and fear. As Christians, we are called to stand as salt and light in the world (Matthew 5:13-16). By speaking truth in love, defending the vulnerable, and remaining steadfast in faith, we can offer a better way—a way rooted in the hope and freedom found in Jesus Christ. The cultural storm may rage, but God’s truth is unshakable. Let us courageously shine His light, knowing that in Christ, we have the ultimate answer to every cultural and spiritual crisis.

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** Photo by Marcin Dampc at Pexels

10 Ways We Grieve The Holy Spirit

In Ephesians 4:30-32, we are shown three things that grieve the Holy Spirit.

The word grieve in this text means to throw somebody into sorrow and to affect somebody with sadness. That tells us that the Holy Spirit is not a ghost, force, power, wind, oil, or a dove without a personality. He is a Person who lives within us, and we, as Christians, have the ability to have a relationship with Him. We also have the ability to cause Him deep heartbreak.

10 Things To Watch Out For

1. Toxic Emotions

We grieve the Holy Spirit when we hold on to toxic emotions. Bitterness, wrath, and clamor all describe toxic emotions. The closer we get to the Lord, the more we’ll become aware of these emotions and let them go. 

2. Grudges

The reason many of us love to hold onto a grudge is that it takes time and energy to build, and we are unsure of who we are without it. People believe that harboring resentment stops them from getting hurt again. These things all make sense to our hurting minds, but the Bible warns against such choices. You cannot host the Holy Ghost and harbour a grudge.

You can have the Holy Spirit and harbor a grudge, but you cannot host Him. When you host somebody in your home, they get your attention and respect. 

We cannot host the Holy Ghost properly if we harbor things in our hearts.

3. Offense

Offense is like an automatic weapon – once you pull the trigger, it keeps firing. It is always tied to pride and control. Your offense might give you an excellent, logical reason why you should feel or act that way, but as you yield to it, the sweet grace of the Holy Spirit is withdrawing.

Jesus said we will be offended in this world (Luke 17:1). We will get offended and hurt. But what hurts the Holy Spirit’s feelings is when we hold onto our hurt feelings and develop theories, gossip, switch churches, and become people who hold on to toxic emotions. When we allow these toxic emotions in our hearts, they become deep-seated bitterness.

4. Bitterness

Bitterness is different from offense:

• Betrayal is what people do to you; bitterness is what you do to yourself. 

• Bitterness is internal, and betrayal is external. 

• Anybody can be betrayed, but bitterness is optional. 

When you are not a believer in Christ, it is so easy to fall into that choice. A Spirit-filled believer needs to understand that it breaks the Holy Spirit’s heart when we hold on to bitterness.

5. Unforgiveness

When you release forgiveness to someone who wronged you, you are not setting them free; you are setting your future free. When you stay in that state of bitterness and unforgiveness, the person hurt is actually you. Holding unforgiveness is like drinking rat poison and hoping a rat dies from it.

We all encounter these feelings but when we permit them to stay and grow, they push away intimacy with the Holy Spirit. You may still read the Bible and go to church but if you are holding onto the past, the Holy Spirit cannot be released to flow freely in your life. I encourage you today to let go and let God. The Holy Spirit wants to inhabit you so powerfully, but He cannot inhabit a vessel that is filled with toxic emotions. You need to keep your heart pure for the Holy Spirit.

6. Evil Speaking

The Holy Spirit is grieved when our speech is morally rotten (Ephesians 4:29). What is the first thing the Holy Spirit does when He fills us – we speak in other tongues. If your tongue is not cleansed, the Holy Spirit is grieved. When Isaiah came into the presence of God, the first thing he noticed was that his tongue was unclean.

7. Cursing

The Bible says when Peter denied Jesus, he cursed and swore. That was the state of somebody who denied Jesus. Anybody who allows cursing to come out of their mouths already has something broken in their relationship with God. No Christian should be guilty of such unbecoming talk. Abort those thoughts quickly in your head and don’t give birth to them by speaking them out of your mouth.

8. Lying And Exaggerating

Lying is deceit. Deceit often requires sufficient truth to make something seem realistic, valid, or appear true, while in reality, it is not. Partial truth is not truth but a little lie. Exaggeration is not a mistake; it is a lie. When you exaggerate or present a half-truth, you align yourself with the father of lies. Remember, the Holy Spirit’s name is the Spirit of Truth. He honors and loves the truth.

9. Harsh Speech

Christians should speak with a sense of the grace of God in our words (Colossians 4:6). “The way it is” often hurts – we should give more grace than that. Even if we are correcting or reproving somebody, we cannot do it raw; it must be correctly seasoned with grace. The person might have messed up but they are not a mess. That is grace.

10. Rudeness To People

We grieve the Holy Spirit when we are rude to people (Ephesians 4:32).

The Scriptures say Jesus did not break a bruised reed. That is talking about people, not plants. You encounter people who are ‘bruised’ as the Scripture describes them. They vent on you. They act out of their brokenness and can be harsh to you unfairly. Instead of replying harshly and breaking them down, you can come with understanding that they are hurting. For the Holy Spirit to remain upon us, there has to be a pursuit of kindness, humility, goodness and forgiveness.

The Holy Spirit is deeply affected by how we treat people. He loves people so much. When He sees injustice or that somebody becomes harsh and loses tenderness in their heart, He is grieved.

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*** By Vladimir Savchuk © Copyright – Vladimir Savchuk. No changes whatsoever are to be made to the content of the article without written permission from the author at HungryGen / Photo Pixabay

What Does Building a Safer Church Community Entail

It was once famously said, “The only thing necessary for evil to triumph is for good men to do nothing.” We often read about child abuse, feel a moment of sympathy, and then continue with our daily lives. Society has tried to numb us to such atrocities through the media dulling down or trying to normalize these events. However, as Christians, we must be people of action, not passive bystanders. We are called to be the voice of the voiceless and the protectors of the defenceless.

To illustrate how we can actively promote safeguarding and create a safe space, let’s look at the guidelines used by some churches. These guidelines can be implemented in your own place of fellowship and exemplify how to protect children and vulnerable adults within the church. By following these practices, we demonstrate safeguarding as an expression of Christ’s love for everyone we encounter in our ministries:

Promoting a Safer Church

We take the safeguarding of children and vulnerable adults very seriously and work hard to ensure that we operate in line with the current best practice, as recommended by ECAP – the evangelical council for abuse prevention.

If you are concerned that someone you know is at risk of, or is being abused or presents a risk to others, please seek advice from a Church safeguarding officer, if you have one in place and if necessary, report the matter to the Local Authority Social Care Services or the Police without delay.

Safer Places Pledge

We have signed up to the thirtyone:eight Safer Places Pledge, publicly declaring our intention to make change happen.

We pledge to:

Speak up

The silence around issues of abuse can be deafening, often leaving those that have been abused to be the sole voices speaking out. We will use our voice and our influence to publicly and privately speak up about the injustice of abuse and the need for change.

Put survivors first

Too often we see cases where victims and survivors have not been believed, have been silenced or have been further abused by the response they have received. We will listen to victims and survivors and ensure we put their needs at the heart of any response.

Conceal nothing

When abuse is discovered, it is important that it is fully brought into the light so that justice can be served and those that have been affected can receive the help they need. We will not cover-up or collude but be open, transparent, and truly repentant about what has happened.

Take responsibility

Rather than apportion blame or point the finger at others, we must acknowledge that abuse happens in any culture that allows or creates the circumstances for it to occur. We will take responsibility for the ways we have personally and corporately failed and will take the necessary steps to shoulder that responsibility and the reparations that must come as a result.

Make change happen

Apologies and learning lessons are important steps in the process of responding to abuse, but too often that is where we stop. We will not just take responsibility, and learn lessons, but will make active, tangible, timely steps towards change and encourage others to do the same.

Hold each other accountable

It’s important to acknowledge that issues of abuse are not confined to one particular denomination or tradition, but are issues experienced across all expressions of the Church. We will commit to holding ourselves mutually accountable by accepting the challenge of others about our own practice and challenging poor practice wherever we see it.

Who is Your Church’s Safeguarding Officer?

Example:

Lori Mac
The Narrow Path Church Safeguarding Officer

Lori is the Safeguarding Officer for all TNP Parishes. If you are concerned that someone you know is at risk of, or is being abused, or presents a risk to others, please contact Lori for advice.

Email: safeguarding@xxxx.org

Other contacts:

For urgent, out of hours advice, contact Thirtyone:eight helpline: 030 3003 1111

Westminster Council Children’s Services: 020 7641 4000

Westminster Council Adult Services: 020 7641 2500

If there is immediate risk or danger, please contact the Police.

Helplines

NSPCC: 0808 800 5000

Childline: 0800 1111

Stop It Now: 0808 1000 900

NAPAC: 0808 801 0331

Samaritans: 116 123

Family Lives: 0808 800 2222

National Domestic Abuse Helpline: 0808 2000 247

Men’s Advice Line: 0808 8010 327

National Careline: 0800 0699 784

**Further reading on the subject matter is Deepak Reju’s book: On Guard – Preventing and responding to child abuse at church

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Example of safeguarding tactics from the CofE guidelines / Photo by Pixabay at Pexels

8 Signs of The Jezebel Spirit

Jezebel is mentioned in the Bible over 22 times, mostly in 1 Kings 18, but also again in Revelation 2. In other portions of Scripture, fear and heaviness are called spirits, but the Bible does not directly call Jezebel a spirit. 

So why do Christians call Jezebel a spirit?

It is because of her reappearance in the book of Revelation that the idea of a spirit was derived.

Due to this verse, we can assume that Jezebel is a demonic spirit that inhabits a person and causes them to be control-driven, a promoter of false teaching, and heavily driven by sexual appetite.

The best way to define this spirit is by looking at the example Jezebel herself lived (1 Kings 18). She lived a life of immorality, idolatry, false teachings, and unrepented sins. She was not guided by principles or restrained by a fear of God or man. She was passionate in her pursuit and heavily attached to heathenistic worship.

Jezebel in The New Testament

If you read the context of this chapter, you will notice that it was the church that had Jezebel operating in high levels of the church. As surprising as that may seem, it is not at all uncommon to see. So here are a few characteristics and truths to note and be aware of so you can steer clear of this spirit.

8 Characteristics of the Spirit of Jezebel

1. It Operates in Men and Women

I remember a time when I was doing deliverance on this man and the spirit of Jezebel manifested. It had been causing lust in his life and after the guy was delivered, he was free from pornography. It is a lie that this spirit only operates in women through the means of control.

2. It Causes Control, Manipulation, & Domination (A Form of Witchcraft)

Manipulation, intimidation, and the desire or impulse to control people is a characteristic of Jezebel.

The Bible says the fruit of the Holy Spirit is,

The fruit of Jezebel is people-control. It causes a desire to control the surroundings and even people, while never producing “self-control.”

3. It Causes Fear, Flight, and Discouragement

Jezebel is good at causing intimidation in people.

Scripture highlights that she didn’t kill Elijah, she simply sent a messenger to discourage him and make him run in fear of his life.

Elijah was a powerful man of God. He brought fire down from heaven with his command; he seemed fearless! However, this threat was enough to instill fear and even depression in his life. This happened shortly after he had such a great victory on Mount Carmel (1 Kings 18).

A lot of times, after great victories, this spirit will try and bring deep despair to a person. They might even feel as though they don’t want to live, and it causes cycles of burnout.

4. It Seduces and Provokes Sexual Immorality

Revelation says,

Many of us have heard stories of men of God who have fallen into this sin. They have been seduced, have come under discouragement, and have fallen into the enemy’s trap.

When Jehu came to destroy Jezebel, she came out of the window and made sure to have makeup on. Her plan was to seduce Jehu.

Jezebel is after ministers of God. This is very common because of the authority in which they stand. When someone in authority falls, the news doesn’t just affect the immediate family, but they also affect those who believed in them and followed their ministry.

Take time to pray for your pastors, for the men and women God has placed in leadership roles around you. The higher that God takes a person, the more the enemy wants to attack them and so they will fall into sin, affecting the faith of many as a result.

When David committed sexual immorality with Bathsheba, the Lord said,

His sin had given leeway for others to doubt and blaspheme the God that David served. The enemy will often use this tactic to cause ministers of God to fall into pornography, adultery, and other sexual sins.

5. Teaches False Doctrine

In the Old Testament, Jezebel was in full control of religion. Not only was she a queen, but Scripture describes her as a religious leader in charge of many prophets who worked alongside her to control the religious climate of that time.

In Revelation, we see the same thing. She calls herself a prophetess, and we see that she is influential enough to persuade the culture of the church through her teachings.

Jezebel is someone who preaches other truths other than the Gospel. No matter how good a person’s outward appearance is, if the doctrine they are presenting goes contrary to that of Scripture, steer clear from them and their message.  

Jezebel is not just seductive and controlling, it also has the characteristic of a teacher. Always be cautious that you don’t fall under the influence of Jezebel by teaching something that is not true according to the Scriptures.

6. Loves Leadership Positions

Jezebel was not just a servant; she was a queen. In Revelation, we see that she was a prophetess. I am always cautious when I see young men or women who seem to love the spotlight. They can’t live without a microphone or a podium because it feeds a sense of worth and value.

It is dangerous to feed this insecurity through this means. By doing so, you can unknowingly allow this spirit to overtake you, and begin to influence the church and the kingdom of God through your desire for fame. Then, instead of being used by God, you will be a puppet for the enemy’s schemes.

7. Thrives Where Leadership is Weak

For every Jezebel, there is an Ahab.

Ahab has a very passive character and was unwilling to confront Jezebel. God had to send Jehu to take her out because Ahab couldn’t.

Jezebel thrives in areas where leadership is afraid of confrontation.

When leadership is passive and fears any conflict that may occur when confronting Jezebel, they are acting just as Ahab did ­–enabling.

We don’t have to love confrontation, but part of the challenge of being in leadership in the church or being a pastor is spotting and confronting Jezebel. To do that you must have the spirit of Elijah, the characteristic that he displayed when he fought the evil brought about by her.  

Before you run off and confront everyone that you don’t get along with within the church, deal with Jezebel within your own life. Certain habits, desire for control, discouragements, sexual sins, desires for fame – deal with these areas first before you deal with them in others. Afterward, don’t be afraid of men, but confront those behaviors.

8. Not Repentant

Jezebel is usually not repentant. We see in 1 King that she never repented, she had to be punished. And in the book of Revelation, God gives her a chance to repent, but she was unwilling.

There are consequences to allowing this wicked spirit to operate in your life. If you notice your behavior being influenced by this spirit, or others around you, repent and confront that witch head-on.

Don’t give a place to Jezebel in your life.  

You can overcome Jezebel by the blood of Jesus, repentance of sin, and seeking to bear the fruit of the Holy Spirit.

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*** *** By Vladimir Savchuk © Copyright – Vladimir Savchuk. No changes whatsoever are to be made to the content of the article without written permission from the author at HungryGen / Photo by Pixabay

Opening the Door to Healing: When Childhood Sexual Abuse Affects Marriage’s Intimacy

“Don’tcha wanna be married? Or have kids?”

I nodded, tears streaming down my five-year-old face, thorns and brambles cutting into my backside.

“You gotta do this, then, or you can’t ever be married.” The voice—which came from a teenage boy, accompanied by the snicker from his kid brother—would haunt me for 18 years until I got married.

It still haunts me.

The statistics about sexual crime both alarm and numb. According to the Department of Justice, by age 18, one in four women and one in six men have been sexually abused.

I thought if I hid my pain I could magically improve sexually. But not addressing the truth was disastrous my sexual relationship with my husband.

What happens to the titanic number of sexually abused men and women when they marry and enter regular sexual experiences with their mates? One study published in Contemporary Family Therapy estimates that 56 percent of women who were sexually abused as children feel discomfort during sex and 36 percent seek some sort of sexual therapy.

Although I told my husband, Patrick, about the abuse while we were dating, after we were married, I pretended immunity from my past trauma. But keeping up the charade wasn’t so easy since sex reminded me of the abuse. I didn’t tell Patrick, though, because I felt guilty, as though I were a poor wife.

I hoped somehow I could work out everything through sheer willpower. So throughout our early married life, I tolerated sex, never letting Patrick know how much I was hurting. I’m not sure if I even knew the extent of my pain, at least enough to verbalize it.

When our eldest daughter turned five, however, I began to relive the molestation I’d experienced at her age. I felt the horror afresh. I saw those brothers steal my innocence on muddied nature trails, in secluded playgrounds, and in their bedroom.

I puzzled over the photos my divorced father took of nude women and his insistence that I bathe him while he sat naked in his claw-footed tub. I ached over my mother’s lack of protection. I felt abandoned.

Although I grieved, I still didn’t realize how much those experiences were poisoning my sexual relationship with Patrick. It wasn’t until we went through some marital difficulties and I spent two years in counseling that I finally realized the problem.

Now 12 years into our marriage, Patrick and I see clearly how the past affected our relationship—especially sexually.

Fear of being used. I felt used easily. If Patrick didn’t talk enough with me during the day but then initiated sex, I’d remember that frightened five-year-old who was simply a rag doll to be played with. If he touched me in a way that triggered the abuser’s touch, I’d grit my teeth and silently recoil.

I’d think, Men want only to use me. I’m just a plaything. My resentment grew toward Patrick, yet I remained quiet, and he grew frustrated that I wouldn’t tell him the problem.

A distorted view of sex. It was difficult for me to see sex as beautiful and what God intended. I felt if I enjoyed sex, I was somehow legitimizing my abusers, that they were right in molesting me. But if I didn’t enjoy it, I wasn’t a good Christian wife.

My view of sex was that it was solely for a man’s gratification. I longed (and still long) for the passionate Song of Solomon-kind of abandon.

Guilt over failure to perform sexually. I’ve often lamented to God, “Why did you give me a man who loves physical touch? Are you setting me up for failure?” I’ve felt overwhelming guilt over not having enough sex. The Christian marriage books I read and the sexual intimacy seminars I attended further thrust me into shame’s cesspool; it’s my duty after all—I’m depriving my husband. Couple that advice with a deep-seated ambivalence toward sex and I was a sexually defeated wife.

Part of my denying Patrick sex stemmed from wanting to avoid the deeper problem. When I “gave in,” I uncovered prickly emotions I couldn’t understand. It was easier if I avoided intimacy as much as I could so I wouldn’t rip open a festering wound I couldn’t handle.

Isolation and emotional disengagement. Of all the issues Patrick and I have confronted, this carries with it the deepest, most insidious pain.

Patrick once told me about a vision he had in which I was pacing on a high diving board while he and the children beckoned me from a swimming pool far below.

They shouted, “Dive in! The water’s great!”

I peered over the edge of the board.

I saw their laughter-infused antics, but I turned away and walked down the ladder. Instead, I settled for putting my toe in the water while the rest of my family splashed and laughed.

I longed to be the spontaneous one who dives into the lives of my family, but I’d disconnected somehow, which prevented me from letting my husband into the recesses of my heart.

Lack of affection and passion. I found myself unable to be affectionate with my immediate family. While I knew I was supposed to demonstrate my love in tangible, physical ways, that seldom came naturally. When my son cried, I had to tell myself to hug him. When my husband came home from work, I had to make myself kiss him.

Coping Strategies

I wish I could say I’m free and the wound of sexual abuse is completely healed. I still have tender spots. But as Patrick and I have explored these areas, we’ve learned some important coping strategies.

Be willing to be healed. I liken emotional healing to a tunnel that links a barren land with a pristine forest. We’ll never drink from the forest’s mountain spring if we don’t go through the tunnel. But most of us feel too afraid to step inside for fear of the dark; and the barren land—bleak as it is—has a staid familiarity about it. The truth? It’s dark in the tunnel. The hurt is intensified, especially when we can’t see the other side.

When I became a Christian at 15, I clung to the apostle Paul’s words in 2 Corinthians 5:17: “If anyone is in Christ, he is a new creation; the old has gone, the new has come!” I decided I’d been healed of all emotional wounds when I became a Christian and viewed others who struggled as lacking faith. But my emotional world fell apart in college and I became a struggler. I cried a lot. God sent many friends who simply listened and prayed for me.

I thought those prayers in college and my grief were all I needed to be whole. After things began to fall apart in our marriage, I realized how much more healing I needed and sought help from a Christian counselor.

Talk about your sexual relationship. As difficult as it might be, Patrick and I had to speak frankly about our sexual relationship.

Through God’s strength, I was finally able to tell Patrick, “When you complain about our sexual frequency, I want to give up and never try,” or “When you say or do that, I feel used, that I’m only an object.”

In that same God-strength, Patrick was able to say, “When you don’t place sex and affection as a priority, I don’t feel loved,” or “When you don’t kiss me, I feel distant from you.”

We also had to resolve not to hide our anger or our pain. Patrick buried his anger over my lack of response and then quit communicating altogether. I erroneously thought if I hid my pain over my past I could magically improve sexually. But we realized not addressing the truth was disastrous for our sexual relationship.

Heal together. I used to think I was the only one working on issues from my past. When I struggled, I’d turn to my “normal” husband who had a seemingly idyllic upbringing and say, “You’re perfect and I’m yucky.”

Patrick seldom explored his own childhood issues. Consequently, I felt alone in my grief.

In his book The Wounded Heart, Dr. Dan Allender suggests that one way a marriage can offer healing is if the non-abused spouse will look at where he or she has been harmed from childhood. I felt a sense of comfort when I read: “We all have wounds; some are stab wounds, others pinpricks. The category isn’t the degree of bleeding but ‘have you ever bled?'”

The camaraderie returned in our marriage when I saw Patrick begin to explore his family of origin issues. When he saw me becoming free from my past issues, it spurred him to look at his upbringing. He began to look at his quick temper, how he saw that modeled as a child, what it did to him to be on the receiving end of it, and how it still affects him. The process for him has been slow. He’s quick to dismiss pain from his past, but he’s beginning to see how that dismissal has helped him wall himself off from others, including me.

Now instead of feeling like a solitary pilgrim, I have Patrick’s hand to grab as we share our past injuries and our future.

I still hear the haunting words of my abusers, and Patrick and I still struggle in our marriage. Last night we spent an hour discussing our sexual relationship and our mutual frustration over my reticence to kiss and his reluctance to share his hurts. Even so, I’m learning to take an emancipated leap off the high dive into our marriage.

Patrick’s Story

When Mary first told me about her past sexual abuse, I felt sad for her, particularly since it happened as a young child.

While I wasn’t worried about the abuse influencing our sexual lives at first, later into our marriage I realized it was affecting us. I became angry because we’d be paying for years for what those people had done to her. It wasn’t fair. I feel part of our marital intimacy is missing—that it’s been ripped from us.

When Mary would withdraw from me sexually, I often found myself caught between feeling that things would never get better, that Mary would never be healed from her past, and empathy for her, wanting to give her as much space as she needed.

I became confused about what I was supposed to do to help her through this traumatic experience. The most frustrating to me was that I couldn’t fix our situation. I couldn’t fix her past. I was helpless.

It hurt me because I knew there was a part of her she was holding back from me. Because of the abuse, there was nothing I could do that would make her feel comfortable enough to allow me into the vulnerable parts of her life.

She felt dead where intimacy was concerned—which affected my self-esteem. For me, kissing and showing affection are important signs to make me feel loved, cherished, and accepted. I’d feel rejected when I’d lean in for a kiss or a hug and she’d turn away. I’d tell myself over and over, Mary does love me, but can’t express affection the way I want to receive it.

I know I said and did things that cemented some of her fears. I put pressure on her to change. I placed “performance” expectations on her that were probably unfair. Still, though, I was angry. When I became angry, I just stopped talking. I put up an emotional wall toward her that served two purposes: it would “teach her a lesson,” and it would protect me from feeling rejected.

When these issues surfaced, I had to readjust my expectations until she was better able to handle our sexual relationship.

Along the way to her healing, I continually worried about whether what I was doing would bring back a painful memory for her. I didn’t want her to connect what I did or said to the pain she’d experienced. There are times I still worry about that.

But I’ve tried to provide an environment where Mary feels safe to share the memories, the pain, and her current struggles. Sometimes this means just listening. Sometimes it means crying with her, praying for her, or encouraging her. Sometimes it means asking for forgiveness when I cross a line that’s hurt her. Sometimes it means I challenge her to overcome her fears.

We both understand that if we want to grow together, we must be willing to challenge—and be challenged by—our actions and thinking. We both want to move past being victims to becoming survivors.

The most important thing is not to think, “Get over it already!” I know now that while her past continues to heal and our sexual relationship grows stronger, there may always be leftover scars. So during the times when I’m tempted to think, Let’s move past this, I recommit myself to being consistent in my love for her.

No matter the discussion, argument, or difficulty, I realize she needs to know she can trust me with her emotions and that if I’m hurt, frustrated, or angry, I won’t leave or run from her.

Mary and I deal with the issues as they arise, no matter how frustrating or difficult they may be.

My prayer is that one day we’ll be able to look at each other and know this abuse no longer taints our relationship. I’m hopeful because I’ve seen Mary grow so much in this area, and she continues to walk this difficult road with me.

— Patrick DeMuth

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Article by Mary DeMuth the author of Everything: What You Give and What You Gain to Become Like Jesus (Thomas Nelson) At Today’s Christian Woman / Copyright © by the author or Christianity Today / Marriage Partnership magazine. / Photo by Anna-Mari West at Shutterstock

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