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8 Signs Your Christianity Is Too Comfortable

Published on April 28, 2022November 25, 2023 by Editor

In many parts of the world today, it can be easy to live a comfortable life as a Christian. Certainly where I live—in Orange County, California—this is the case. But is that a good thing?

I’d like to suggest that the Christian faith is inherently uncomfortable. To be a disciple of Jesus is to deny oneself (Matt. 16:24), to take up a cross (Luke 14:27), to be subject to persecution (John 15:20; 2 Tim. 3:12), to give up the creature comforts of home (Luke 9:58), to forsake the priority of family (Luke 9:59–62; 14:26), to be willing to give up all material possessions (Matt. 19:21; Luke 14:33), to be crucified with Christ (Gal. 2:20). And this is just the beginning.

C. S. Lewis once said, “I didn’t go to religion to make me happy. I always knew a bottle of Port would do that. If you want a religion to make you feel really comfortable, I certainly don’t recommend Christianity.”

But comfort-seeking is our default mode in a consumerist society, so we often find ourselves in “comfortable Christianity” without even knowing it. What are some indicators that our Christianity has become too cozy, more like a pleasant bottle of port than the uncomfortable, sharpening faith the New Testament envisions?

Here are eight signs that your Christianity might be too comfortable:

1. There’s absolutely no friction between your Christianity and your partisan politics.

If you’re all-in with one political party and never feel any tension whatsoever with your Christian faith, it probably means your faith is too comfortable. Whether you’re a lifelong Democrat or a diehard Republican, a robust Christian faith should create dissonance with politics at various points.

A faith that aligns perfectly with one political party is suspiciously convenient and lacks prophetic witness.

A faith that aligns perfectly with one political party is suspiciously convenient and lacks prophetic witness.

2. There are no paradoxes, tensions, or unresolved questions.

If you never ponder or wrestle with the mind-boggling tenets of Christian theology (e.g., the Trinity, the incarnation, God’s sovereignty coexisting with human action, the Holy Spirit’s presence, to name just a few), your faith is probably too comfortable.

A healthy, uncomfortable faith constantly rocks you, prods you, and blows your mind. It’s a faith that leaves you restless to want to know more, not satisfied you’ve grasped all there is to grasp about God.

3. Your friends and coworkers are surprised to learn you’re a churchgoing Christian.

A sure sign your faith is too comfortable is if nothing in your life sets you apart as a Jesus follower, to the point that even those who know you well can’t tell you’re a Christian.

A comfortable Christian is one who easily blends in, looking and talking and acting just like his or her lost neighbors.

4. You never think about or even remember the Sunday sermon on Monday.

If Sunday sermons at your church are so forgettable (or you’re so disengaged) that you rarely recall them after you leave church, your Christianity is probably too comfortable.

Biblical preaching shouldn’t leave us apathetic or unchallenged. The Word of God is “living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart” (Heb. 4:12).

5. No one at your church ever annoys you.

If you go to church with people who are always easy to talk to, always fun to be around, and always closely aligned with your opinions, tastes, and preferences, your Christianity is too comfortable.

One of the glorious things about the gospel is that it creates a new community out of disparate types of people who, in many cases, wouldn’t otherwise choose to spend time together.

6. You never feel challenged, only affirmed.

If your Christian faith never confronts your idols and challenges your sinful habits—but only ever affirms you as you are—this is a sure sign of a too-comfortable faith.

Healthy faith doesn’t just celebrate you as you are, but relentlessly molds and refines you into the likeness of Christ.

Healthy faith doesn’t just celebrate you as you are but relentlessly molds and refines you into the likeness of Christ, which is a beautiful but necessarily uncomfortable process.

7. You’ve never had to have a ‘truth-in-love’ conversation with a fellow Christian.

It’s always more comfortable to just “live and let live” when there’s an offense or sin that needs to be called out. It’s more comfortable to just shrug when we see others in our community making unhealthy decisions.

But this isn’t true Christian love.

Love isn’t opposed to truth, and if your faith doesn’t include the capacity to speak hard truths in love, it’s too comfortable.

8. No one in your church could comment on any area of growth they’ve seen in you.

To believe in the gospel of Jesus Christ is to believe in change. Though not always linear, the Christian life should be marked by growth, forward momentum, and change for the better.

If you’re a Christian who’s grown so little that no one in your church could identify any area of improvement, your faith is too comfortable.

Why is it important that we avoid falling into comfortable Christianity? Because comfortable Christianity is far from the costly, inconvenient, idol-crushing, cross-shaped path for disciples of Jesus. Comfortable Christianity has little prophetic to say to a comfortable, consumerist world. Comfortable Christianity has little urgency in mission and little aptitude for growth.

Uncomfortable Christianity, however, leads to life and transformation. It leads us to rely on God and not on ourselves; to serve rather than be served; to live lives marked by sacrifice. It leads us to do hard things, to embrace hard truths, to do life with hard people for the sake and glory of the One who did the hardest thing. It may be uncomfortable, but it will be worth it. On the other side of discomfort is delight in Christ.

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**Editors’ note: This is an adapted excerpt from Brett McCracken’s book, Uncomfortable: The Awkward and Essential Challenge of Christian Community, Uncomforta, and is published in partnership with Crossway / Photo Francesco Ungaro at Pexels

Power with God and Power with Men

Published on April 14, 2022November 29, 2024 by Editor

It is written in Genesis 32:29 that “God blessed Jacob there.” The word “bless” is perhaps the most frequently used word in the prayers of Christians; but few understand its real meaning.

What is blessing? What was the blessing Jacob got? It is described in verse 28 as “power with God and power with men. This is the blessing that we all need and that we should be seeking for. And this alone can make the sun to rise upon our lives. Nothing less than this is what God desires to give His people.

Jesus referred to this blessing when He asked His disciples to wait in Jerusalem for the promise of the Father. He said, “When the Holy Spirit is come upon you, you shall receive power” (Acts 1:8) – power with God and power with men. Jacobs would be transformed by the Spirits power into Israels. This was what made the sun to rise upon Peter’s life and upon the lives of the other disciples that day in the upper room at Jerusalem.

And this alone can provide the answer to the crookedness of our self-life. It is not a question of reformation or of good resolutions or even of our determination. It is a question of the Holy Spirit possessing us fully and governing and ruling our lives.

But where does the Spirit lead us? Always to the cross. It is only when we are crucified, that Christ can live in us in His fullness. It was when Jesus was baptized, buried under the waters – symbolically accepting death to Himself – that the Holy Spirit came upon Him (Matt. 3:16). It was when Jacob was broken, that he was blessed. It was only after Moses self-confidence had been shattered through 40 years of looking after sheep, that he was ready to deliver Israel. The rock had to be smitten before the living waters could flow. The Israelites had to go through the River Jordan (symbolizing death and burial) before they could enter Canaan (symbolizing life in the fullness of the Spirit). Gideons army had to break their pitchers before the light inside was visible. The alabaster vial had to be broken before the odor of the ointment could fill the house. Peters boastful self-confidence had to be shattered before he was ready for Pentecost. We find this truth throughout Scripture.

It would be dangerous for God to empower an unbroken man. It would be like giving a sharp knife to a 6-month-old baby, or like handling 20,000 volts of electricity without proper insulation. God is careful. He does not give the power of His Spirit to those in whom self is still unbroken. And He removes His power from a man when he ceases to be broken.

Jacob was now blessed by God Himself. Earlier, Isaac had laid his hands on Jacob and blessed him when Jacob brought him the venison (Gen. 27:23). But that had brought no change in Jacob’s life. The real blessing came at Peniel. And this is the lesson we need to learn too. No man can ever give us this blessing. A man – even a saintly man like Isaac – may lay his empty hands on our empty heads and pray for us. Yet, we may get nothing. Only God can really empower us. When Isaac put his hands on Jacob’s head, the sun merely set on Jacob’s life. But when God blessed him, the sun rose! Power belongs to God and He is the only one who can ever give it to us.

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** Copyright – Zac Poonen. No changes whatsoever are to be made to the content of the article without written permission from the author at cfcindia.com / Arnie Chou at Pexels

Progressive Sanctification

Published on March 31, 2022December 11, 2023 by Editor

Jesus told His apostles to teach others to obey all that He had commanded (Matthew 28:20). One who loves the Lord will first of all seek with all his heart to find out what those commandments are; and then he will seek to obey them (John 14:21).

Under the Law, God gave man commandments, but not the power to obey them. Why then did God give the Law? Only in order that man might discover that he’s unable to come up to God’s standards, and thus see his need of a Saviour and a Helper. “The Law has become our tutor to lead us to Christ” (Galatians 3:24).But now God has made a new covenant with man. And He has given us, not only commandments, but also an Example in the person of our Lord Jesus Christ. Jesus demonstrated by His earthly life that it is possible for us to obey all of God’s commandments.

God has also promised under the new covenant to put His Laws into our minds and to write them upon our hearts (Hebrews 8:10). He does this through the Holy Spirit dwelling in us. The Holy Spirit is our Helper Who not only shows us what the will of God is, but also gives us a desire to do that will and grace to obey all of it too.

God is the One Who is going to sanctify us entirely (1 Thessalonians 5:23). We can’t do it on our own. We have to depend on Him – for He is the One Who works in us giving us both the desire as well as the ability to do His will. But we have to “work out our salvation with fear and trembling” (Philippians 2:12,13). We have to work out what God works in, for He hasn’t turned us into robots!

God cleanses us from the guilt of sin. But we are commanded to “cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God” (2 Corinthians 7:1). We have to do this, as and when we get light on any defilement within us. It is thus, as we “by the Spirit, put to death the deeds of the body” (Romans 8:13) that the fruit of the Spirit – love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control – will become more and more manifest in us. This is what it means to be transformed into the likeness of Christ. Thus our path will become one of increasing light (Proverbs 4:18). This is the glorious way of sanctification that God has made for us.

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** Copyright – Zac Poonen. No changes whatsoever are to be made to the content of the article without written permission from the author: cfcindia.com / Picture Creator: Mike Waters Copyright: © 2008 Michael D. Waters

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Fruit of The Spirit – Gentleness

Published on March 22, 2022January 4, 2025 by Editor

**May we never forget the pit of sin the Lord dragged us from and become like the unmerciful servant… Matthew 18:21-35**

The fruit of the Spirit is essentially the character of Jesus. The quality of gentleness is the opposite of harshness with others. It is power over one’s Spirit that exudes a meek and mild person like Jesus.

What comes to your mind when you think of gentleness?

A common misconception is that gentleness is weakness or passivity. True gentleness, however, is just the opposite. It requires great strength and self-control.

Gentleness comes from a state of humility. Therefore, someone who lacks gentleness is often prideful and easily angered, or feels the need for revenge.

In order to be gentle, we must not view ourselves as better than someone else. Rather than asserting superiority, someone who is gentle wants to help others, even when they have been done wrong.

An example of gentleness can be seen in John 8, when the Pharisees bring a woman who was caught in adultery to Jesus. The Pharisees told Jesus that the Law of Moses commanded them to stone such a woman, to which Jesus responds, “Let any one of you who is without sin be the first to throw a stone at her” (John 8:7).

After everyone left, Jesus did not condemn the woman, and said to her, “Go now and leave your life of sin” (John 8:11).

Just like how Jesus was gentle with the woman in this story, God is gentle with us. Even in our sin, He continues to love us. He does not keep record of our wrongs, but offers forgiveness if we come to Him.

God wants us to be gentle to others. Matthew 6:14-15 says, “For if you forgive other people when they sin against you, your heavenly Father will also forgive you. But if you do not forgive others their sins, your Father will not forgive your sins.”

A gentle heart comes from having love for others. This is shown in our thoughts and in the way we interact with those around us.

So how do we grow in our gentleness?

It is important to have an accurate perception of what gentleness is. It should not be seen as a weakness, but rather as a strength. When we see it this way, we can begin to work toward becoming gentler.

In addition, it is important to acknowledge the ways in which God is gentle with us. He is the Creator of the universe, yet He is still gentle and loving toward us despite our sinful nature.

Finally, we can incorporate gentleness into our own lives. Through prayer, we can ask God to give us a spirit of gentleness and take away any feelings of self-righteousness. We can ask Him to reveal ways we can show gentleness to others so that we may reflect His character.

Prayers:

Father, I am so rough with my life and speech sometimes. Unkindness toward others can mark me. But you, Lord, tend your people like a shepherd gathers lambs into his arms. Help me communicate and lead others with a “gentle hand” and a “soft touch. In Jesus’ name, amen.

Gentle Like a Shepherd

“He will feed his flock like a shepherd. He will carry the lambs in his arms, holding them close to his heart. He will gently lead the mother sheep with their young.” – Isaiah 40:11

Lord, I know the fruit of Spirit is gentleness, but I get so moody sometimes. My commitments to be more controlled seem so fleeting and far from gentle. Help me organize my thoughts and control my tongue to be a joy to be around. Lord, you embodied the ultimate in gentleness, so help me to be like you today. In your name I pray Jesus, Amen.

“But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, and self-control. There is no law against these things!” – Galatians 5:22-23

Father, I feel like a bucket of nerves today. Please help me to take your yoke upon me, instead of my temptation to achieve and impress, which makes me even more anxious. Lord, you are gentle and invite me to find rest for my soul in you, for your burden is light. Lighten my load and make me calmer and less anxious. In Jesus’s name I pray, Amen.

The Gentle load of God

“Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. 30 For my yoke is easy to bear, and the burden I give you is light.” – Matt. 11:29

Father, it is so easy for me to judge and see the specks in others’ eyes while I am blind to my own. Help me deal with my own issues first, and then seek to restore others with a gentle spirit instead of a spirit of judgment. Allow me to avoid being tempted by judging others so that I might be gracious to others like Jesus. In Jesus’s name I pray, Amen.

Restore in a Spirit of Gentleness

“Dear brothers and sisters, if another believer is overcome by some sin, you who are godly should gently and humbly help that person back onto the right path. And be careful not to fall into the same temptation yourself.” – Galatians 6:1

Father, I find myself so easily pulled to the allures of the world. At times, I feel they have attached to my character. Help me to leave them quickly. Allow me as your beloved child to put on a heart of compassion, gentleness, kindness, humility, meekness, and patience. I want to be like you, Jesus, and not the world. In your name, amen.

Put on a Heart of Gentleness

“Since God chose you to be the holy people he loves, you must clothe yourselves with tenderhearted mercy, kindness, humility, gentleness, and patience.” – Colossians 3:12

Lord, I get so confused and feel the hurts of life. I need your direction and guidance and not my feelings that bounce like a yo-yo. Thank you that your wisdom is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. I need all of you, Jesus. Help me live with that gentle wisdom today. In Jesus’s name I pray, Amen.

The Gentle Wisdom of God

“But the wisdom from above is first of all pure. It is also peace loving, gentle at all times, and willing to yield to others. It is full of mercy and the fruit of good deeds. It shows no favoritism and is always sincere. 18 And those who are peacemakers will plant seeds of peace and reap a harvest of righteousness.” – James 3:17–18

Father, it feels so natural to be harsh with people who are impolite and even rude. It is easy to criticize others when others criticize me. Help me, Lord, to be different though my emotions say otherwise. I want to be like Jesus, who did not revile others when He was mocked. Whether kind or rude, help me to be gentle among others, like a nursing mother taking care of her own children. In Jesus’s name I pray, Amen.

From Harshness to Gentleness

“As apostles of Christ we certainly had a right to make some demands of you, but instead we were like children among you. Or we were like a mother feeding and caring for her own children.” – 1 Thessalonians 2:7

Father, I confess how easy it is to be harsh to my boss and leaders, especially when they are not gentle with me. It is so natural to be unkind, instead of overlooking, critical instead of teachable, bitter instead of becoming better. Forgive me, Lord. Help me be subject to my employers with all respect…not only to the good and gentle but also to the unjust. Amen.

Gentle, even to those who are Unjust to me.

“Respect everyone and love the family of believers. Fear God and respect the king.” – 1 Peter 2:17

May the Lord help us to be gracious and merciful unto others, as He has been unto us.

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**By K-Love pastors / GCU. edu Lauren Abraham / Photo by Vassu Chandu from Pexels

Is Sex before Marriage a Sin?

Published on March 20, 2022December 11, 2023 by Editor

God loves sex. He really LOVES sex. He created sex and declared it, “good.” I say this often to my children (teens and college-age), and much to their dismay, because I want them to understand the gift of sex but only in the confines of marriage. I want them to look forward to it but remain pure.

I want them to understand the struggles they may face in this, “If it feels good, do it” culture. In fact, God tells us in the very first chapter of the Bible “to be fruitful and multiply.” In other words, have lots of sex and enjoy each other.

The Blueprint of God’s Design for Sex

The Bible says, “From the beginning of creation, God ‘made them male and female’” (Genesis 1:27, Mark 10:6-8 ESV). It goes on to declare, “‘Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh’” (Mark 10:6-8, Genesis 2:24).

Research suggests that a man’s oxytocin level increases following an act of sexual intimacy. A husband’s brain re-bonds with his spouse. And it’s not just chemicals that are being released; for a few moments, they are one.

Linda Savage writes about the mingling of spirits and bodies in sex in her recent article, “Spiritual Sex: Ecstatic Love Beyond the Physical,” she writes,

… it is sexual energy that goes beyond physical sensations of pleasure and genital orgasms. It is not limited to genital stimulation and the release of tension through a quick and simple orgasm. When spiritual sex is consciously practiced, there is a quality of ‘mindfulness,’ which is heightened awareness and expanded consciousness. The more cosmic experiences utilizing sexual energy create ecstatic states. The essence of spiritual sex is enhanced awareness, extraordinary inspiration, and a sense of merging with the life force.

But as culture continues to influence the church more than the church influences the culture, many Christ-followers have adopted the world view of sex. Many assume sex before marriage isn’t a sin because where exactly does the Bible say, “Thou shalt not have sex with your boyfriend/girlfriend, even if you think you’re going to marry him/her?”

What Does the Bible Say about Sex Before Marriage?

Even though it is one of the clearest prohibitions in Christianity, one would be hard-pressed to find scripture on it. Many would refer to the Ten Commandments, “You shall not commit adultery,” Exodus 20:14). But this passage is about having sex with another person’s spouse.

Others might turn to the “sex chapter” in Leviticus 18 which lists every kind of perverse act that trashes the gift of sex such as bestiality, incest, threesomes, pornography, and other sexual sins.

But, before you text your girlfriend the words, “Netflix and chill,” let’s trek to 1 Corinthians 7:2. It clearly states that sex before marriage is a part of the definition of sexual immorality. In fact, all Bible passages that condemn sexual immorality as being sinful also condemn sex before marriage!

There are numerous scriptures that declare sex before marriage to be a sin (1 Corinthians 5:1; 6:13, 18; 10:8; 2 Corinthians 12:21; Galatians 5:19; Acts 15:20; Ephesians 5:3; Colossians 3:5; 1 Thessalonians 4:3). Revelation 14:4 assumes that unmarried Christian men who desire to be faithful are not having sex.

Hebrews 13:4 considers sex outside of marriage to be immoral. “Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous.” And yes, for those of you wondering, oral sex is included in this definition.

Young people are told often, “Oral sex is not really sex.” This couldn’t be further from the truth: oral sex is sex and is meant to also be enjoyed within the confines of marriage. Please remember neither spouse should be forced or coerced into doing something he/she is not completely comfortable with. Oral sex is permissible within the confines of marriage but that’s a whole new article.

So, Is Sex Before Marriage Really Wrong?

The early chapters of the Bible were based on rules and commandments of the Jewish traditions. Sex before marriage was clearly condemned in Judaism, and the same goes for Christianity. This was the culture Jesus was raised in. These commandments and rules gave the blueprint for marriage. The words “sex outside of marriage” are never mentioned, however, it is implied that it is against God’s design.

In fact, Adam wasn’t joined to Eve until God gave her away in the first marriage union of time. The same tradition goes for Noah, Shem, Abram, and Jacob. Everyone waits until they are united in marriage to have sexual relations. That’s because the other aspect of sex is to procreate.

That’s right, God meant for us to fully enjoy sex, (Check out Proverbs 5:19). Perhaps the best book of the Bible about the joys of sex is the Song of Songs as it reminds us sex is strictly for marriage. However, there is one example of the condemnation of sex before marriage of a soon-to-be wife who had sex outside of marriage in Deuteronomy 22:13-19.

It was such a precious manner that the husband had the right to divorce her if she was found not to be a virgin. Also, because of how this law could’ve been misconstrued, laws were put in place to protect the woman as well. She had the right to prove her virginity had been taken in the marriage bed.

What Does This Mean?

The Bible promotes complete abstinence before marriage. Sex between a husband and his wife is the only form of sexual relations of which God approves. Christians can mess up and receive God’s full forgiveness. But there is a stark difference between messing up and continuing to do so with the mindset, “I can always ask for forgiveness.”

What matters is a fully repentant heart. Repentance isn’t just an attitude of the heart; it literally means to turn from the former life with a commitment to change for the better. We, as followers of Christ, must strive to live within the confines of his loving boundaries and celebrate the good gifts he’s given us — even if that means we have to wait until our wedding day.

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** By Heather Riggleman at Christianity.com / Image: Illustration by Rick Szuecs / Source images: Getty / Envato